3,381 verses contain “One” (in the KJV: 2,068, in the BSB: 2,353) — showing 1,801–1,900
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Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.”
Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
“Son of man, those living in the ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as a possession.’
Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?
You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then possess the land?’
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’
And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice.
My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
My flock went astray on all the mountains and every high hill. They were scattered over the face of all the earth, with no one to search for them or seek them out.’
And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.
This is what the Lord GOD says to you, My flock: ‘I will judge between one sheep and another, between the rams and the goats.
Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
I will save My flock, and they will no longer be prey. I will judge between one sheep and another.
And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
“And you, son of man, take a single stick and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’
And join them one to another into one stick; and they shall become one in thine hand.
Then join them together into one stick, so that they become one in your hand.
Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’
And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms.
And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep and observe My statutes.
Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
This is what the Lord GOD says: Are you the one of whom I have spoken in former days through My servants, the prophets of Israel, who in those times prophesied for years that I would bring you against them?
So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
So I will make My holy name known among My people Israel and will no longer allow it to be profaned. Then the nations will know that I am the LORD, the Holy One in Israel.
After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high.
And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements.
He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.
And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.
Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side.
And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.
The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.
Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.
Then the man brought me into the outer sanctuary and measured the side pillars to be six cubits wide on each side.
And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.
The width of the entrance was ten cubits, and the sides of the entrance were five cubits on each side. He also measured the length of the outer sanctuary to be forty cubits, and the width to be twenty cubits.
And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself.
And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.
And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.
The side rooms opened into this area, with one entrance on the north and another on the south. The open area was five cubits wide all around.
And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.
the face of a man was toward the palm tree on one side, and the face of a young lion was toward the palm tree on the other side. They were carved all the way around the temple.
The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.
The outer sanctuary had a rectangular doorframe, and the doorframe of the sanctuary was similar.
And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.
In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.
And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
And below these chambers was the entrance on the east side as one enters them from the outer court.
And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.
Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
You must do the same thing on the seventh day of the month for anyone who strays unintentionally or in ignorance. In this way you will make atonement for the temple.
But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.
But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.
In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.
Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
When I arrived, I saw a great number of trees along both banks of the river.
And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a tribal portion from east to west. In the center will be the sanctuary.
And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
As for the rest of the tribes: Benjamin will have one portion extending from the east side to the west side.
And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
Beginning on the north side, which will be 4,500 cubits long, the gates of the city will be named after the tribes of Israel. On the north side there will be three gates: the gate of Reuben, the gate of Judah, and the gate of Levi.
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king’s service.
But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
If you do not tell me the dream, there is only one decree for you. You have conspired to speak before me false and fraudulent words, hoping the situation will change. Therefore tell me the dream, and I will know that you can give me its interpretation.”
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
The astrologers answered the king, “No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any magician, enchanter, or astrologer.
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
What the king requests is so difficult that no one can tell it to him except the gods, whose dwelling is not with mortals.”
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth.
And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
As you saw the iron mixed with clay, so the peoples will mix with one another, but will not hold together any more than iron mixes with clay.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,
I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
As I lay on my bed, I also saw in the visions of my mind a watcher, a holy one, coming down from heaven.
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”
Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?
So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?
Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
Then they told the king, “Daniel, one of the exiles from Judah, shows no regard for you, O king, or for the decree that you have signed. He still makes his petition three times a day.”
And four great beasts came up from the sea, diverse one from another.
Then four great beasts came up out of the sea, each one different from the others:
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.