4,155 verses contain “Out” (in the KJV: 2,887, in the BSB: 2,570) — showing 3,001–3,100
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And I will take away his blood
out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and
Ekron as a Jebusite.
I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a
remnant for our God; they will become like a clan in Judah, and
Ekron will be like the Jebusites.
As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
As for you, because of the blood of My covenant, I will release your prisoners from the waterless pit.
Out of him came forth the corner,
out of him the
nail,
out of him the battle bow,
out of him every
oppressor together.
The cornerstone will come from Judah, the tent
peg from him, as well as the battle bow and every ruler together.
I will bring them again also
out of the land of Egypt, and gather them
out of Assyria; and I will bring them into the land of
Gilead and
Lebanon; and place shall not be found for them.
I will bring them back from Egypt and gather them from Assyria. I will bring them to
Gilead and
Lebanon until no more room is found for them.
For I will no more
pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall
smite the land, and
out of their hand I will not deliver them.
For I will no longer have
compassion on the people of the land, declares the LORD, but behold, I will cause each man to fall into the hands of his
neighbor and his king, who will
devastate the land, and I will not deliver it from their hands.”
And I said unto them, If ye think good, give me my price; and if not,
forbear. So they
weighed for my price thirty pieces of silver.
Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they
weighed out my wages, thirty pieces of silver.
The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him:
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
So on that day I will set out to destroy all the nations that come against Jerusalem.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall
mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his
firstborn.
Then I will pour
out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will
mourn for Him as one mourns for an only child, and
grieve bitterly for Him as one grieves for a
firstborn son.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And on that day, declares the LORD of Hosts, I will
erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land.
Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
Then the LORD will go out to fight against those nations, as He fights in the day of battle.
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.
But ye are departed
out of the way; ye have caused many to
stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
But you have departed from the way, and your instruction has caused many to
stumble. You have
violated the covenant of Levi,” says the LORD of Hosts.
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
As for the man who does this, may the LORD cut off from the tents of Jacob
everyone who is
awake and aware—even if he brings an offering to the LORD of Hosts.
And this have ye done again, covering the altar of the LORD with tears, with
weeping, and with crying
out,
insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
And this is another thing you do: You cover the altar of the LORD with tears, with
weeping and
groaning, because He no longer regards your offerings or receives them
gladly from your hands.
Bring ye all the
tithes into the
storehouse, that there may be meat in mine house, and prove me now
herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you
out a blessing, that there shall not be room enough to receive it.
Bring the full
tithe into the
storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour
out for you blessing without measure.
But unto you that fear my name shall the Sun of righteousness arise with
healing in his wings; and ye shall go forth, and grow up as
calves of the
stall.
“But for you who fear My name, the sun of righteousness will rise with
healing in its wings, and you will go
out and
leap like
calves from the
stall.
And thou
Bethlehem, in the land of Juda, art not the least among the princes of Juda: for
out of thee shall come a Governor, that shall rule my people Israel.
‘But you,
Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for
out of you will come a ruler who will be the
shepherd of My people Israel.’”
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”
Then Herod, when he saw that he was
mocked of the wise men, was exceeding
wroth, and sent forth, and
slew all the children that were in
Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had
diligently enquired of the wise men.
When Herod saw that he had been
outwitted by the
Magi, he was filled with
rage. Sending orders, he put to death all the boys in
Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the
Magi.
Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
People went
out to him from Jerusalem and all
Judea and the whole region around the Jordan.
And think not to say within
yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And do not
presume to say to
yourselves, ‘We have Abraham as our father.’ For I tell you that
out of these stones God can raise up children for Abraham.
And Jesus, when he was
baptized, went up
straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a
dove, and lighting upon him:
As soon as Jesus was
baptized, He went up
out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a
dove and resting on Him.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
Ye are the salt of the earth: but if the salt have lost his savour,
wherewith shall it be salted? it is
thenceforth good for nothing, but to be cast
out, and to be
trodden under foot of men.
You are the salt of the earth. But if the salt loses its
savor, how can it be made
salty again? It is no longer good for anything, except to be thrown
out and
trampled by men.
Truly I tell you, you will not get
out until you have paid the last
penny.
And if thy right eye
offend thee,
pluck it
out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
If your right eye causes you to sin,
gouge it
out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into
hell.
Or how
wilt thou say to thy brother, Let me pull
out the
mote out of thine eye; and, behold, a beam is in thine own eye?
How can you say to your brother, ‘Let me take the
speck out of your eye,’ while there is still a beam in your own eye?
Thou
hypocrite, first cast
out the beam
out of thine own eye; and then shalt thou see clearly to cast
out the
mote out of thy brother’s eye.
You
hypocrite! First take the beam
out of your own eye, and then you will see clearly to remove the
speck from your brother’s eye.
Many will say to me in that day, Lord, Lord, have we not
prophesied in thy name? and in thy name have cast
out devils? and in thy name done many wonderful works?
Many will say to Me on that day, ‘Lord, Lord, did we not
prophesy in Your name, and in Your name drive
out demons and perform many miracles?’
And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his
leprosy was
cleansed.
Jesus reached
out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his
leprosy was
cleansed.
But the children of the kingdom shall be cast
out into
outer darkness: there shall be
weeping and
gnashing of teeth.
But the sons of the kingdom will be thrown into the
outer darkness, where there will be
weeping and
gnashing of teeth.”
When the even was come, they brought unto him many that were possessed with devils: and he cast
out the spirits with his word, and
healed all that were sick:
When evening came, many who were
demon-possessed were brought to Jesus, and He drove
out the spirits with a word and
healed all the sick.
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two
demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
And, behold, they
cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come
hither to
torment us before the time?
“What do You want with us, Son of God?” they
shouted. “Have You come here to
torture us before the appointed time?”
So the devils
besought him, saying, If thou cast us
out, suffer us to go away into the
herd of
swine.
So the demons
begged Jesus, “If You drive us
out, send us into the
herd of pigs.”
And he said unto them, Go. And when they were come
out, they went into the
herd of
swine: and, behold, the whole
herd of
swine ran violently down a steep place into the sea, and perished in the waters.
“Go!” He told them. So they came
out and went into the pigs, and the whole
herd rushed down the steep bank into the sea and died in the waters.
And, behold, the whole city came
out to meet Jesus: and when they saw him, they
besought him that he would depart
out of their coasts.
Then the whole town went
out to meet Jesus. And when they saw Him, they
begged Him to leave their region.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men pour new wine into old wineskins. If they do, the skins will
burst, the wine will
spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
But when the people were put forth, he went in, and took her by the hand, and the
maid arose.
After the crowd had been put
outside, Jesus went in and took the
girl by the hand, and she got up.
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
And their eyes were opened. Jesus
warned them sternly, “See that no one finds
out about this!”
But they, when they were departed, spread abroad his fame in all that country.
But they went out and spread the news about Him throughout the land.
As they went
out, behold, they brought to him a
dumb man possessed with a devil.
As they were leaving, a
demon-possessed man who was
mute was brought to Jesus.
And when the devil was cast
out, the
dumb spake: and the multitudes
marvelled, saying, It was never so seen in Israel.
And when the
demon had been driven
out, the man began to speak. The crowds were
amazed and said, “Nothing like this has ever been seen in Israel!”
But the
Pharisees said, He casteth
out devils through the prince of the devils.
But the
Pharisees said, “It is by the prince of demons that He drives
out demons.”
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them
out, and to
heal all manner of sickness and all manner of disease.
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them
out and
heal every disease and sickness.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the
Samaritans enter ye not:
These twelve Jesus sent
out with the following instructions: “Do not go
onto the road of the Gentiles or enter any town of the
Samaritans.
Heal the sick,
cleanse the lepers, raise the dead, cast
out devils: freely ye have received, freely give.
Heal the sick, raise the dead,
cleanse the lepers, drive
out demons. Freely you have received; freely give.
And into
whatsoever city or town ye shall enter,
enquire who in it is worthy; and there
abide till ye go thence.
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
And
whosoever shall not receive you, nor hear your words, when ye depart
out of that house or city,
shake off the dust of your feet.
And if
anyone will not
welcome you or
heed your words,
shake the dust off your feet when you leave that home or town.
Behold, I send you forth as sheep in the midst of
wolves: be ye therefore wise as serpents, and
harmless as doves.
Behold, I am sending you
out like sheep among
wolves; therefore be as
shrewd as snakes and as innocent as doves.
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye
out into the wilderness to see? A reed
shaken with the wind?
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go
out into the wilderness to see? A reed
swaying in the wind?
But what went ye
out for to see? A man clothed in soft
raiment? behold, they that wear soft clothing are in kings’ houses.
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.
But what went ye
out for to see? A prophet?
yea, I say unto you, and more than a prophet.
What then did you go
out to see? A prophet?
Yes, I tell you, and more than a prophet.
But
whereunto shall I
liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
Then the
Pharisees went
out, and held a council against him, how they might destroy him.
He shall not
strive, nor cry; neither shall any man hear his voice in the streets.
He will not quarrel or cry out; no one will hear His voice in the streets.
But when the
Pharisees heard it, they said, This fellow
doth not cast
out devils, but by
Beelzebub the prince of the devils.
But when the
Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive
out demons.”
And if
Satan cast
out Satan, he is divided against himself; how shall then his kingdom stand?
If
Satan drives
out Satan, he is divided against himself. How then can his kingdom stand?
And if I by
Beelzebub cast
out devils, by whom do your children cast them
out? therefore they shall be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
You
brood of vipers, how can you who are evil say anything good? For
out of the overflow of the heart, the mouth speaks.
A good man
out of the good
treasure of the heart bringeth forth good things: and an evil man
out of the evil
treasure bringeth forth evil things.
The good man brings good things
out of his good store of
treasure, and the evil man brings evil things
out of his evil store of
treasure.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
When an unclean spirit comes
out of a man, it passes through
arid places seeking rest and does not find it.
Then he saith, I will return into my house from whence I came
out; and when he is come, he findeth it empty, swept, and
garnished.
Then it says, ‘I will return to the house I left.’ On its return, it finds the house
vacant, swept clean, and put in order.
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
The same day went Jesus out of the house, and sat by the sea side.
That same day Jesus went out of the house and sat by the sea.
And he spake many things unto them in parables, saying, Behold, a
sower went forth to
sow;
And He told them many things in parables, saying, “A farmer went
out to
sow his seed.
The Son of man shall send forth his angels, and they shall gather
out of his kingdom all things that
offend, and them which do iniquity;
The Son of Man will send
out His angels, and they will
weed out of His kingdom every cause of sin and all who practice
lawlessness.
Then said he unto them, Therefore every
scribe which is
instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth
out of his
treasure things new and old.
Then He told them, “For this reason, every
scribe who has been discipled in the kingdom of heaven is like a homeowner who brings
out of his
storeroom new treasures as well as old.”
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
And in the fourth watch of the night Jesus went unto them, walking on the sea.
During the fourth watch of the night, Jesus went out to them, walking on the sea.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they
cried out for fear.
When the disciples saw Him walking on the sea, they were
terrified. “It’s a ghost!” they said, and
cried out in fear.
And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
“Come,” said Jesus. Then Peter got down out of the boat, walked on the water, and came toward Jesus.
But when he saw the wind
boisterous, he was afraid; and beginning to sink, he
cried, saying, Lord, save me.
But when he saw the strength of the wind, he was afraid, and beginning to sink,
cried out, “Lord, save me!”
And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore
didst thou doubt?
Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
And when the men of that place recognized Jesus, they sent word to all the surrounding region. People brought all the sick to Him
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
A man is not
defiled by what enters his mouth, but by what comes
out of it.”
Do not ye yet understand, that
whatsoever entereth in at the mouth goeth into the
belly, and is cast
out into the draught?
“Do you not yet
realize that whatever enters the mouth goes into the stomach and then is
eliminated?
But those things which proceed
out of the mouth come forth from the heart; and they
defile the man.
But the things that come
out of the mouth come from the heart, and these things
defile a man.
For
out of the heart proceed evil thoughts, murders,
adulteries, fornications, thefts, false witness, blasphemies:
For
out of the heart come evil thoughts, murder,
adultery, sexual immorality,
theft, false testimony, and
slander.
And, behold, a woman of
Canaan came
out of the same coasts, and
cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is
grievously vexed with a devil.
And a
Canaanite woman from that region came to Him, crying
out, “Lord, Son of David, have mercy on me! My daughter is
miserably possessed by a
demon.”
But he answered her not a word. And his disciples came and
besought him, saying, Send her away; for she crieth after us.
But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
While Peter was still speaking, a bright cloud
enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased.
Listen to Him!”
And Jesus
rebuked the devil; and he departed
out of him: and the child was cured from that very hour.
Then Jesus
rebuked the
demon, and it came
out of the boy, and he was
healed from that moment.
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
Howbeit this kind goeth not
out but by prayer and fasting.
And if thine eye
offend thee,
pluck it
out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into
hell fire.
And if your eye causes you to sin,
gouge it
out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of
hell.
How think ye? if a man have an hundred sheep, and one of them be gone
astray,
doth he not leave the
ninety and nine, and goeth into the mountains, and seeketh that which is gone
astray?
What do you think? If a man has a hundred sheep and one of them goes
astray, will he not leave the
ninety-nine on the hills and go
out to search for the one that is lost?
But the same servant went
out, and found one of his fellowservants, which owed him an hundred
pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
But when that servant went
out, he found one of his fellow servants who owed him a hundred
denarii. He
grabbed him and began to
choke him, saying, ‘Pay back what you owe me!’
For the kingdom of heaven is like unto a man that is an householder, which went
out early in the morning to
hire labourers into his
vineyard.
“For the kingdom of heaven is like a
landowner who went
out early in the morning to
hire workers for his
vineyard.
And he went out about the third hour, and saw others standing idle in the marketplace,
About the third hour he went out and saw others standing in the marketplace doing nothing.
Again he went out about the sixth and ninth hour, and did likewise.
So they went. He went out again about the sixth hour and the ninth hour and did the same thing.
And about the
eleventh hour he went
out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
About the
eleventh hour he went
out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked.