1,028 verses contain “Priest” (in the KJV: 1,007, in the BSB: 855) — showing 101–200
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Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
But if the raw flesh changes and turns white, he must go to the priest.
And the
priest shall see him: and, behold, if the plague be turned into white; then the
priest shall
pronounce him clean that hath the plague: he is clean.
The
priest will reexamine him, and if the
infection has turned white, the
priest is to
pronounce the
infected person clean; then he is clean.
And in the place of the
boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the
priest;
and a white swelling or a reddish-white spot develops where the
boil was, he must present himself to the
priest.
And if, when the
priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the
priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The
priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the
priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the
priest examines it, if there is no white hair in it, and it is not beneath the skin and has
faded, the
priest shall
isolate him for seven days.
And if it spread much abroad in the skin, then the
priest shall
pronounce him unclean: it is a plague.
If it spreads any further on the skin, the
priest must
pronounce him unclean; it is an
infection.
But if the bright spot stay in his place, and spread not, it is a burning
boil; and the
priest shall
pronounce him clean.
But if the spot remains unchanged and does not spread, it is only the
scar from the
boil, and the
priest shall
pronounce him clean.
Then the
priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a
leprosy broken out of the burning: wherefore the
priest shall
pronounce him unclean: it is the plague of
leprosy.
the
priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The
priest must
pronounce him unclean; it is a diseased
infection.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the
priest examines it and there is no white hair in the spot, and it is not beneath the skin but has
faded, the
priest shall
isolate him for seven days.
And the
priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the
priest shall
pronounce him unclean: it is the plague of
leprosy.
On the seventh day the
priest is to reexamine him, and if it has spread further on the skin, the
priest must
pronounce him unclean; it is a diseased
infection.
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the
priest shall
pronounce him clean: for it is an inflammation of the burning.
But if the spot is unchanged and has not spread on the skin but has
faded, it is a swelling from the burn, and the
priest is to
pronounce him clean; for it is only the
scar from the burn.
Then the
priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the
priest shall
pronounce him unclean: it is a dry
scall, even a
leprosy upon the head or
beard.
the
priest shall examine the
infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the
priest must
pronounce him unclean; it is a
scaly outbreak, an
infectious disease of the head or
chin.
And if the
priest look on the plague of the
scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the
priest shall shut up him that hath the plague of the
scall seven days:
But if the
priest examines the
scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the
priest shall
isolate the
infected person for seven days.
And in the seventh day the
priest shall look on the plague: and, behold, if the
scall spread not, and there be in it no yellow hair, and the
scall be not in sight deeper than the skin;
On the seventh day the
priest is to reexamine the
infection, and if the
scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
He shall be
shaven, but the
scall shall he not
shave; and the
priest shall shut up him that hath the
scall seven days more:
then the person must
shave himself except for the
scaly area. Then the
priest shall
isolate him for another seven days.
And in the seventh day the
priest shall look on the
scall: and, behold, if the
scall be not spread in the skin, nor be in sight deeper than the skin; then the
priest shall
pronounce him clean: and he shall wash his clothes, and be clean.
On the seventh day the
priest shall examine the
scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the
priest is to
pronounce him clean. He must wash his clothes, and he will be clean.
Then the
priest shall look on him: and, behold, if the
scall be spread in the skin, the
priest shall not seek for yellow hair; he is unclean.
the
priest is to examine him, and if the
scaly outbreak has spread on the skin, the
priest need not look for yellow hair; the person is unclean.
But if the
scall be in his sight at a stay, and that there is black hair grown up therein; the
scall is
healed, he is clean: and the
priest shall
pronounce him clean.
If, however, in his sight the
scaly outbreak is unchanged and black hair has grown in it, then it has
healed. He is clean, and the
priest is to
pronounce him clean.
Then the
priest shall look: and, behold, if the bright spots in the skin of their flesh be
darkish white; it is a
freckled spot that groweth in the skin; he is clean.
the
priest shall examine them, and if the spots are dull white, it is a
harmless rash that has broken out on the skin; the person is clean.
Then the
priest shall look upon it: and, behold, if the rising of the
sore be white reddish in his
bald head, or in his
bald forehead, as the
leprosy appeareth in the skin of the flesh;
The
priest is to examine him, and if the swelling of the
infection on his
bald head or
forehead is reddish-white like a skin disease,
He is a
leprous man, he is unclean: the
priest shall
pronounce him utterly unclean; his plague is in his head.
the man is diseased; he is unclean. The
priest must
pronounce him unclean because of the
infection on his head.
And if the plague be
greenish or reddish in the garment, or in the skin, either in the
warp, or in the
woof, or in any thing of skin; it is a plague of
leprosy, and shall be shewed unto the
priest:
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the
warp, or in the
woof, or in a skin, or in any work that is made of skin; the plague is a
fretting leprosy; it is unclean.
On the seventh day the
priest shall reexamine it, and if the
mildew has spread in the
fabric,
weave,
knit, or leather, then regardless of how it is used, it is a
harmful mildew; the article is unclean.
And if the
priest shall look, and, behold, the plague be not spread in the garment, either in the
warp, or in the
woof, or in any thing of skin;
But when the
priest reexamines it, if the
mildew has not spread in the
fabric,
weave,
knit, or leather article,
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the
priest is to order the
contaminated article to be washed and isolated for another seven days.
And the
priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is
fret inward, whether it be bare within or without.
After it has been washed, the
priest is to reexamine it, and if the
mildewed article has not changed in appearance, it is unclean. Even though the
mildew has not spread, you must burn it, whether the
rot is on the front or back.
And if the
priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall
rend it out of the garment, or out of the skin, or out of the
warp, or out of the
woof:
This shall be the law of the
leper in the day of his
cleansing: He shall be brought unto the
priest:
“This is the law for the one
afflicted with a skin disease on the day of his
cleansing, when he is brought to the
priest.
And the
priest shall go forth out of the camp; and the
priest shall look, and, behold, if the plague of
leprosy be
healed in the
leper;
The
priest is to go outside the camp to examine him, and if the skin disease of the
afflicted person has
healed,
Then shall the
priest command to take for him that is to be
cleansed two birds alive and clean, and
cedar wood, and scarlet, and
hyssop:
the
priest shall order that two live clean birds,
cedar wood, scarlet yarn, and
hyssop be brought for the one to be
cleansed.
And the
priest shall command that one of the birds be killed in an
earthen vessel over running water:
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
The
priest who performs the
cleansing shall present the one to be
cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
And the
priest shall take one he lamb, and offer him for a
trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
And he shall
slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the
priest’s, so is the
trespass offering: it is most holy:
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
And the
priest shall take some of the blood of the
trespass offering, and the
priest shall put it upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot:
The
priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot.
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
Then the priest shall take some of the log of olive oil, pour it into his left palm,
And the
priest shall dip his right finger in the oil that is in his left hand, and shall
sprinkle of the oil with his finger seven times before the LORD:
dip his right
forefinger into the oil in his left palm, and
sprinkle some of the oil with his finger seven times before the LORD.
And of the rest of the oil that is in his hand shall the
priest put upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot, upon the blood of the
trespass offering:
And the
priest is to put some of the oil remaining in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot, on top of the blood of the guilt offering.
And the
remnant of the oil that is in the
priest’s hand he shall pour upon the head of him that is to be
cleansed: and the
priest shall make an
atonement for him before the LORD.
The rest of the oil in his palm, the
priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
And the
priest shall offer the sin offering, and make an
atonement for him that is to be
cleansed from his uncleanness; and afterward he shall kill the burnt offering:
Then the
priest is to sacrifice the sin offering and make
atonement for the one to be
cleansed from his uncleanness. After that, the
priest shall slaughter the burnt offering
And the
priest shall offer the burnt offering and the meat offering upon the altar: and the
priest shall make an
atonement for him, and he shall be clean.
and offer it on the altar, with the grain offering, to make
atonement for him, and he will be clean.
And he shall bring them on the eighth day for his
cleansing unto the
priest, unto the door of the tabernacle of the congregation, before the LORD.
On the eighth day he is to bring them for his
cleansing to the
priest at the entrance to the Tent of Meeting before the LORD.
And the
priest shall take the lamb of the
trespass offering, and the log of oil, and the
priest shall wave them for a wave offering before the LORD:
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
And he shall kill the lamb of the
trespass offering, and the
priest shall take some of the blood of the
trespass offering, and put it upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot:
And after he slaughters the lamb for the guilt offering, the
priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot.
And the priest shall pour of the oil into the palm of his own left hand:
Then the priest is to pour some of the oil into his left palm
And the
priest shall
sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
and
sprinkle with his right
forefinger some of the oil in his left palm seven times before the LORD.
And the
priest shall put of the oil that is in his hand upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot, upon the place of the blood of the
trespass offering:
The
priest shall also put some of the oil in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot—on the same places as the blood of the guilt offering.
And the rest of the oil that is in the
priest’s hand he shall put upon the head of him that is to be
cleansed, to make an
atonement for him before the LORD.
The rest of the oil in his palm, the
priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the
priest shall make an
atonement for him that is to be
cleansed before the LORD.
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the
priest will make
atonement before the LORD for the one to be
cleansed.
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
the owner of the house shall come and tell the
priest, ‘Something like
mildew has appeared in my house.’
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
The
priest must order that the house be cleared before he enters it to examine the
mildew, so that nothing in the house will become unclean. After this, the
priest shall go in to
inspect the house.
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
the
priest shall go outside the
doorway of the house and close it up for seven days.
And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
On the seventh day the
priest is to return and
inspect the house. If the
mildew has spread on the walls,
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
he must order that the
contaminated stones be pulled out and thrown into an unclean place outside the city.
Then the
priest shall come and look, and, behold, if the plague be spread in the house, it is a
fretting leprosy in the house: it is unclean.
the
priest must come and
inspect it. If the
mildew has spread in the house, it is a destructive
mildew; the house is unclean.
And if the
priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the
priest shall
pronounce the house clean, because the plague is
healed.
If, however, the
priest comes and inspects it, and the
mildew has not spread after the house has been replastered, he shall
pronounce the house clean, because the
mildew is gone.
And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.
And the
priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the
priest shall make an
atonement for him before the LORD for his issue.
The
priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the
priest will make
atonement for the man before the LORD because of his discharge.
And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.
And the
priest shall offer the one for a sin offering, and the other for a burnt offering; and the
priest shall make an
atonement for her before the LORD for the issue of her uncleanness.
The
priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the
priest will make
atonement for her before the LORD for her unclean discharge.
For on that day shall the
priest make an
atonement for you, to
cleanse you, that ye may be clean from all your sins before the LORD.
because on this day
atonement will be made for you to
cleanse you, and you will be clean from all your sins before the LORD.
And the
priest, whom he shall
anoint, and whom he shall
consecrate to minister in the
priest’s office in his father’s
stead, shall make the
atonement, and shall put on the linen clothes, even the holy garments:
The
priest who is
anointed and ordained to succeed his father as high
priest shall make
atonement. He will put on the sacred linen garments
And he shall make an
atonement for the holy sanctuary, and he shall make an
atonement for the tabernacle of the congregation, and for the altar, and he shall make an
atonement for the
priests, and for all the people of the congregation.
and make
atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the
priests and all the people of the assembly.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace to the LORD.
And the
priest shall
sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
The
priest will then
sprinkle the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing
aroma to the LORD.
And the
priest shall make an
atonement for him with the ram of the
trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be
forgiven him.
The
priest shall make
atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be
forgiven the sin he has committed.
And the LORD said unto Moses, Speak unto the
priests the sons of Aaron, and say unto them, There shall none be
defiled for the dead among his people:
Then the LORD said to Moses, “Speak to Aaron’s sons, the
priests, and tell them that a
priest is not to
defile himself for a dead person among his people,
They shall not make
baldness upon their head, neither shall they
shave off the corner of their
beard, nor make any cuttings in their flesh.
Priests must not make
bald spots on their heads,
shave off the edges of their beards, or make cuts in their bodies.
They shall not take a wife that is a
whore, or
profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
And the daughter of any
priest, if she
profane herself by playing the
whore, she profaneth her father: she shall be burnt with fire.
If a
priest’s daughter defiles herself by
prostituting herself, she profanes her father; she must be burned in the fire.
And he that is the high
priest among his brethren, upon whose head the
anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor
rend his clothes;
The
priest who is highest among his brothers, who has had the
anointing oil poured on his head and has been ordained to wear the
priestly garments, must not let his hair
hang loose or
tear his garments.
No man that hath a
blemish of the seed of Aaron the
priest shall come
nigh to offer the offerings of the LORD made by fire: he hath a
blemish; he shall not come
nigh to offer the bread of his God.
No
descendant of Aaron the
priest who has a defect shall approach to present the offerings made by fire to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
They shall therefore keep mine
ordinance, lest they bear sin for it, and die therefore, if they
profane it: I the LORD do
sanctify them.
The
priests must keep My charge, lest they bear the guilt and die because they
profane it. I am the LORD who sanctifies them.
There shall no stranger eat of the holy thing: a
sojourner of the
priest, or an
hired servant, shall not eat of the holy thing.
No one outside a
priest’s family may eat the sacred offering, nor may the
guest of a
priest or his
hired hand eat it.
But if the
priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.
If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
But if the
priest’s daughter be a widow, or
divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.
But if a
priest’s daughter with no children becomes widowed or
divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.
And if a man eat of the holy thing
unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the
priest with the holy thing.
If
anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the
priest.
And they shall not
profane the holy things of the children of Israel, which they offer unto the LORD;
The
priests must not
profane the sacred offerings that the Israelites present to the LORD
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall
reap the harvest thereof, then ye shall bring a
sheaf of the firstfruits of your harvest unto the
priest:
“Speak to the Israelites and say, ‘When you enter the land that I am giving you and you
reap its harvest, you are to bring to the
priest a
sheaf of the firstfruits of your harvest.
And he shall wave the
sheaf before the LORD, to be accepted for you: on the
morrow after the sabbath the
priest shall wave it.
And he shall wave the
sheaf before the LORD so that it may be accepted on your behalf; the
priest is to wave it on the day after the Sabbath.
And the priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.
But if he be poorer than thy
estimation, then he shall present himself before the
priest, and the
priest shall value him; according to his ability that
vowed shall the
priest value him.
But if the one making the
vow is too poor to pay the
valuation, he is to present the person before the
priest, who shall set the value according to what the one making the
vow can afford.
And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
But if the
vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the
priest.
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
The priest shall set its value, whether high or low; as the priest values it, the price will be set.
And when a man shall
sanctify his house to be holy unto the LORD, then the
priest shall estimate it, whether it be good or bad: as the
priest shall estimate it, so shall it stand.
Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
But if he
sanctify his field after the jubile, then the
priest shall
reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be
abated from thy
estimation.
But if he consecrates his field after the
Jubilee, the
priest is to
calculate the price in proportion to the years left until the next Year of
Jubilee, so that your
valuation will be reduced.
But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.
When the field is released in the
Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the
priests.
Then the
priest shall
reckon unto him the worth of thy
estimation, even unto the year of the jubile: and he shall give thine
estimation in that day, as a holy thing unto the LORD.
then the
priest shall
calculate for him the value up to the Year of
Jubilee, and the man shall pay the
assessed value on that day as a sacred offering to the LORD.
These are the names of the sons of Aaron, the
priests which were
anointed, whom he consecrated to minister in the
priest’s office.
These were Aaron’s sons, the
anointed priests, who were ordained to serve as
priests.
And
Nadab and
Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of
Sinai, and they had no children: and
Eleazar and
Ithamar ministered in the
priest’s office in the sight of Aaron their father.
Nadab and
Abihu, however, died in the presence of the LORD when they offered unauthorized fire before the LORD in the Wilderness of
Sinai. And since they had no sons, only
Eleazar and
Ithamar served as
priests during the lifetime of their father Aaron.
Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
“Bring the tribe of Levi and present them to Aaron the priest to assist him.
And thou shalt
appoint Aaron and his sons, and they shall wait on their
priest’s office: and the stranger that cometh
nigh shall be put to death.
So you shall
appoint Aaron and his sons to carry out the duties of the
priesthood; but any outsider who approaches the tabernacle must be put to death.”
And
Eleazar the son of Aaron the
priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.
The chief of the leaders of the Levites was
Eleazar son of Aaron the
priest; he oversaw those responsible for the duties of the sanctuary.
And to the office of
Eleazar the son of Aaron the
priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the
anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
Eleazar son of Aaron the
priest shall oversee the oil for the light, the
fragrant incense, the daily grain offering, and the
anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”
This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of
Ithamar the son of Aaron the
priest.
This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the direction of
Ithamar son of Aaron the
priest.
This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of
Ithamar the son of Aaron the
priest.
This is the service of the Merarite clans according to all their work at the Tent of Meeting, under the direction of
Ithamar son of Aaron the
priest.”
But if the man has no relative to whom
restitution can be made for the wrong, the
restitution belongs to the LORD and must be given to the
priest along with the ram of
atonement, by which the
atonement is made for him.
And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
Every sacred contribution the Israelites bring to the priest shall belong to him.
