668 verses contain “Pur” (in the KJV: 465, in the BSB: 479) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
They also that render evil for good are mine adversaries; because I follow the thing that good is.
Those who repay my good with evil attack me for pursuing the good.
I will cry unto God most high; unto God that performeth all things for me.
I cry out to God Most High, to God who fulfills His purpose for me.
Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
When iniquities prevail against me, You atone for our transgressions.
Truly God is good to Israel, even to such as are of a clean heart.
Surely God is good to Israel, to those who are pure in heart.
And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
He brought them to His holy land, to the mountain His right hand had acquired.
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
For he never thought to show kindness, but pursued the poor and needy and brokenhearted, even to their death.
How can a young man keep his way pure? By guarding it according to Your word.
Therefore I love thy commandments above gold; yea, above fine gold.
Therefore I love Your commandments more than gold, even the purest gold.
Thy word is very pure: therefore thy servant loveth it.
Your promise is completely pure; therefore Your servant loves it.
Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
Guard me, O LORD, from the hands of the wicked. Keep me safe from men of violence who scheme to make me stumble.
For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
For the enemy has pursued my soul, crushing my life to the ground, making me dwell in darkness like those long since dead.
Receive my instruction, and not silver; and knowledge rather than choice gold.
Receive my instruction instead of silver, and knowledge rather than pure gold.
My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
My fruit is better than gold, pure gold, and my harvest surpasses choice silver.
As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
Genuine righteousness leads to life, but the pursuit of evil brings death.
Evil pursueth sinners: but to the righteous good shall be repaid.
Disaster pursues sinners, but prosperity is the reward of the righteous.
The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
The LORD detests the way of the wicked, but He loves those who pursue righteousness.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Plans fail for lack of counsel, but with many advisers they succeed.
The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
The LORD detests the thoughts of the wicked, but the words of the pure are pleasant to Him.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.
He who winks his eye devises perversity; he who purses his lips is bent on evil.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
He who isolates himself pursues selfish desires; he rebels against all sound judgment.
There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.
Many plans are in a man’s heart, but the purpose of the LORD will prevail.
Who can say, I have made my heart clean, I am pure from my sin?
Who can say, “I have kept my heart pure; I am cleansed from my sin”?
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a young man is known by his actions— whether his conduct is pure and upright.
Every purpose is established by counsel: and with good advice make war.
Set plans by consultation, and wage war under sound guidance.
He that followeth after righteousness and mercy findeth life, righteousness, and honour.
He who pursues righteousness and loving devotion finds life, righteousness, and honor.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
He who loves a pure heart and gracious lips will have the king for a friend.
Every word of God is pure: he is a shield unto them that put their trust in him.
Every word of God is flawless; He is a shield to those who take refuge in Him.
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
There is a generation of those who are pure in their own eyes and yet unwashed of their filth.
She maketh herself coverings of tapestry; her clothing is silk and purple.
She makes coverings for her bed; her clothing is fine linen and purple.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind.
I made me great works; I builded me houses; I planted me vineyards:
I expanded my pursuits. I built houses and planted vineyards for myself.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
To every thing there is a season, and a time to every purpose under the heaven:
To everything there is a season, and a time for every purpose under heaven:
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him.
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
He has made its posts of silver, its base of gold, its seat of purple fabric. Its interior is inlaid with love by the daughters of Jerusalem.
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.
This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
This is the plan devised for the whole earth, and this is the hand stretched out over all the nations.
He pursued them, and passed safely; even by the way that he had not gone with his feet.
He pursues them, going on safely, hardly touching the path with his feet.
I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations,
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.
They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
“Those who consecrate and purify themselves to enter the groves—to follow one in the center of those who eat the flesh of swine and vermin and rats—will perish together,” declares the LORD.
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
How skillfully you pursue love! Even the most immoral of women could learn from your ways.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
The LORD said: “Surely I will deliver you for a good purpose; surely I will intercede with your enemy in your time of trouble, in your time of distress.
The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly.
And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among all the nations to which I banish them.