775 verses contain “Rest” (in the KJV: 465, in the BSB: 591) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Jesus replied, “Elijah does indeed come, and he will restore all things.
The rest seized his servants, mistreated them, and killed them.
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.
The rest said, Let be, let us see whether Elias will come to save him.
But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
This man had been living in the tombs and could no longer be restrained, even with chains.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
And they went and told it unto the residue: neither believed they them.
And they went back and reported it to the rest, but they did not believe them either.
Glory to God in the highest, and on earth peace, good will toward men.
“Glory to God in the highest, and on earth peace to men on whom His favor rests!”
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
If a man of peace is there, your peace will rest on him; if not, it will return to you.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
If ye then be not able to do that thing which is least, why take ye thought for the rest?
So if you cannot do such a small thing, why do you worry about the rest?
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.
And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
And when they returned from the tomb, they reported all these things to the Eleven and to all the others.
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
They saw tongues like flames of fire that separated and came to rest on each of them.
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.
So when this was done, others also, which had diseases in the island, came, and were healed:
After this had happened, the rest of the sick on the island came and were cured as well.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
That your faith should not stand in the wisdom of men, but in the power of God.
so that your faith would not rest on men’s wisdom, but on God’s power.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
It is not our affection, but yours, that is restrained.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels
And now ye know what withholdeth that he might be revealed in his time.
And you know what is now restraining him, so that he may be revealed at the proper time.
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
And in this place again, If they shall enter into my rest.
And again, as He says in the passage above: “They shall never enter My rest.”
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
For if Jesus had given them rest, then would he not afterward have spoken of another day.
For if Joshua had given them rest, God would not have spoken later about another day.
There remaineth therefore a rest to the people of God.
There remains, then, a Sabbath rest for the people of God.
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
For whoever enters God’s rest also rests from his own work, just as God did from His.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty, who was and is and is to come!”
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
Now the rest of mankind who were not killed by these plagues still did not repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see or hear or walk.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
And in that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand were killed in the quake, and the rest were terrified and gave glory to the God of heaven.
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds will follow them.”
And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh.
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.
Until the land had enjoyed her sabbaths, the whole time of her desolation shall she rest, until the full term of seventy years.
To king Artexerxes our lord, Thy servants, Rathumus the storywriter, and Semellius the scribe, and the rest of their council, and the judges that are in Celosyria and Phenice.
Then the king wrote back again to Rathumus the storywriter, to Beeltethmus, to Semellius the scribe, and to the rest that were in commission, and dwellers in Samaria and Syria and Phenice, after this manner;
Then king Artexerxes his letters being read, Rathumus, and Semellius the scribe, and the rest that were in commission with them, removing in haste toward Jerusalem with a troop of horsemen and a multitude of people in battle array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of Darius king of the Persians.
So all his people and his armies obey him: furthermore he lieth down, he eateth and drinketh, and taketh his rest:
And that the holy vessels of the house of the Lord, both of gold and silver, that Nabuchodonosor took out of the house at Jerusalem, and brought to Babylon, should be restored to the house at Jerusalem, and be set in the place where they were before.
Abide still, O my people, and take thy rest, for thy quietness still come.
And therefore I say unto you, O ye heathen, that hear and understand, look for your Shepherd, he shall give you everlasting rest; for he is nigh at hand, that shall come in the end of the world.
And the earth shall restore those that are asleep in her, and so shall the dust those that dwell in silence, and the secret places shall deliver those souls that were committed unto them.