1,167 verses contain “Right” (in the KJV: 982, in the BSB: 906) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
The LORD detests the way of the wicked, but He loves those who pursue righteousness.
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.
The LORD is far from the wicked: but he heareth the prayer of the righteous.
The LORD is far from the wicked, but He hears the prayer of the righteous.
Better is a little with righteousness than great revenues without right.
Better a little with righteousness than great gain with injustice.
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Wicked behavior is detestable to kings, for a throne is established through righteousness.
Righteous lips are the delight of kings; and they love him that speaketh right.
Righteous lips are a king’s delight, and he who speaks honestly is beloved.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
The hoary head is a crown of glory, if it be found in the way of righteousness.
Gray hair is a crown of glory; it is attained along the path of righteousness.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Showing partiality to the wicked is not good, nor is depriving the innocent of justice.
The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
The name of the LORD is a strong tower; the righteous run to it and are safe.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to state his case seems right until another comes and cross-examines him.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a young man is known by his actions— whether his conduct is pure and upright.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
All a man’s ways seem right to him, but the LORD weighs the heart.
To do justice and judgment is more acceptable to the LORD than sacrifice.
To do righteousness and justice is more desirable to the LORD than sacrifice.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
Justice executed is a joy to the righteous, but a terror to the workers of iniquity.
The wicked shall be a ransom for the righteous, and the transgressor for the upright.
The wicked become a ransom for the righteous, and the faithless for the upright.
He that followeth after righteousness and mercy findeth life, righteousness, and honour.
He who pursues righteousness and loving devotion finds life, righteousness, and honor.
He coveteth greedily all the day long: but the righteous giveth and spareth not.
All day long he covets more, but the righteous give without restraint.
Hear thou, my son, and be wise, and guide thine heart in the way.
Listen, my son, and be wise, and guide your heart on the right course.
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
Do not lie in wait, O wicked man, near the dwelling of the righteous; do not destroy his resting place.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.
Take away the wicked from before the king, and his throne shall be established in righteousness.
Remove the wicked from the king’s presence, and his throne will be established in righteousness.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.
An evil man is caught by his own sin, but a righteous one sings and rejoices.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
The righteous consider the cause of the poor, but the wicked have no regard for such concerns.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
For there is not a just man upon earth, that doeth good, and sinneth not.
Surely there is no righteous man on earth who does good and never sins.
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
His left hand is under my head, and his right hand doth embrace me.
His left hand is under my head, and his right arm embraces me.
His left hand should be under my head, and his right hand should embrace me.
His left hand is under my head, and his right arm embraces me.
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.”
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
But the LORD of Hosts will be exalted by His justice, and the holy God will show Himself holy in righteousness.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
in loving devotion a throne will be established in the tent of David. A judge seeking justice and hastening righteousness will sit on it in faithfulness.
From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
From the ends of the earth we hear singing: “Glory to the Righteous One.” But I said, “I am wasting away! I am wasting away! Woe is me.” The treacherous betray; the treacherous deal in treachery.
Open ye the gates, that the righteous nation which keepeth the truth may enter in.
Open the gates so a righteous nation may enter— one that remains faithful.
With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.
My soul longs for You in the night; indeed, my spirit seeks You at dawn. For when Your judgments come upon the earth, the people of the world learn righteousness.
Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Though grace is shown to the wicked man, he does not learn righteousness. In the land of righteousness he acts unjustly and fails to see the majesty of the LORD.
And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”
Behold, a king shall reign in righteousness, and princes shall rule in judgment.
Behold, a king will reign in righteousness, and princes will rule with justice.
Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
Then justice will inhabit the wilderness, and righteousness will dwell in the fertile field.
And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
For I am the LORD your God, who takes hold of your right hand and tells you: Do not fear, I will help you.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations,