← Back to the search results for “SAD”
53 verses contain “SAD” (in the KJV: 47, in the BSB: 38) — showing 1–53
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated.
Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
Now Rachel had taken Laban’s household idols, put them in the saddlebag of her camel, and was sitting on them. And Laban searched everything in the tent but found nothing.
And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
When Joseph came to them in the morning, he saw that they were distraught.
And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day?
So he asked the officials of Pharaoh who were in custody with him in his master’s house, “Why are your faces so downcast today?”
And what saddle soever he rideth upon that hath the issue shall be unclean.
Any saddle on which the man with the discharge rides will be unclean.
And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
So in the morning Balaam got up, saddled his donkey, and went with the princes of Moab.
Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
You who ride white donkeys, who sit on saddle blankets, and you who travel the road, ponder
But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.
But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.
And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
“May your maidservant find favor with you,” said Hannah. Then she went on her way, and she began eating again, and her face was no longer downcast.
And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine.
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he died and was buried in his father’s tomb.
And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
“My lord the king,” he replied, “because I am lame, I said, ‘I will have my donkey saddled so that I may ride on it and go with the king.’ But my servant Ziba deceived me,
And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.
So Shimei saddled his donkey and set out to Achish at Gath in search of his slaves, and he brought them back from Gath.
And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,
So the prophet said to his sons, “Saddle the donkey for me.” Then they saddled the donkey for him, and he mounted it
And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
And after the man of God had finished eating and drinking, the old prophet who had brought him back saddled the donkey for him.
And he spake to his sons, saying, Saddle me the ass. And they saddled him.
Then the old prophet instructed his sons, “Saddle the donkey for me.” So they saddled it,
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
Soon his wife Jezebel came in and asked, “Why are you so sullen that you refuse to eat?”
Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.
Then she saddled the donkey and told her servant, “Drive onward; do not slow the pace for me unless I tell you.”
And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
Now in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence,
Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
so the king said to me, “Why is your face sad, though you are not ill? This could only be sadness of the heart.” I was overwhelmed with fear
And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?
and replied to the king, “May the king live forever! Why should I not be sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?”
Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
Sorrow is better than laughter, for a sad countenance is good for the heart.
Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
Because you have disheartened the righteous with your lies, even though I have caused them no grief, and because you have encouraged the wicked not to turn from their evil ways to save their lives,
Dedan was thy merchant in precious clothes for chariots.
Dedan was your merchant in saddlecloths for riding.
And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
“Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together.
And he was sad at that saying, and went away grieved: for he had great possessions.
But the man was saddened by these words and went away in sorrow, because he had great wealth.
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
And when he heard this, he was very sorrowful: for he was very rich.
But when the ruler heard this, he became very sad, because he was extremely wealthy.
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Then some of the Sadducees, who say there is no resurrection, came to question Him.
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
For the Sadducees say that there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all.
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
I wrote as I did so that on my arrival I would not be saddened by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy.
The sons of Bebai, six hundred twenty and three: the sons of Sadas, three thousand two hundred twenty and two:
The son of Sadduc, the son of Achitob, the son of Amarias, the son of Ezias, the son of Meremoth, the son of Zaraias, the son of Savias, the son of Boccas, the son of Abisum, the son of Phinees, the son of Eleazar, the son of Aaron the chief priest.
And I bade them that they should go unto Saddeus the captain, who was in the place of the treasury:
And as soon as I had heard these things, I rent my clothes, and the holy garment, and pulled off the hair from off my head and beard, and sat me down sad and very heavy.
The second book of the prophet Esdras, the son of Saraias, the son of Azarias, the son of Helchias, the son of Sadamias, the son of Sadoc, the son of Achitob,
And now, seeing we all mourn and are sad, for we are all in heaviness, art thou grieved for one son?
For neither might the corner that held them keep them from fear: but noises as of waters falling down sounded about them, and sad visions appeared unto them with heavy countenances.
There is a wicked man that hangeth down his head sadly; but inwardly he is full of deceit,