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839 verses contain “SPA” (in the KJV: 783, in the BSB: 103) — showing 701–800
King James Bible KJV Bible
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And they spake unto him the word of the Lord, and to all that were in his house.
Then Paul and Silas spoke the word of the Lord to him and to everyone in his house.
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
I know that after my departure, savage wolves will come in among you and will not spare the flock.
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears.
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
My companions saw the light, but they could not understand the voice of the One speaking to me.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
For if God spared not the natural branches, take heed lest he also spare not thee.
For if God did not spare the natural branches, He will certainly not spare you either.
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
I call God as my witness that it was in order to spare you that I did not return to Corinth.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Indeed, I was not embarrassed by anything I had boasted to him about you. But just as everything we said to you was true, so our boasting to Titus has proved to be true as well.
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
I already warned you the second time I was with you. So now in my absence I warn those who sinned earlier and everyone else: If I return, I will not spare anyone,
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
On many past occasions and in many different ways, God spoke to our fathers through the prophets.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight;
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,
And I gave her space to repent of her fornication; and she repented not.
Even though I have given her time to repent of her immorality, she is unwilling.
And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.
And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the small scroll that lies open in the hand of the angel standing on the sea and on the land.”
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
Then I saw another beast rising out of the earth. This beast had two horns like a lamb, but spoke like a dragon.
And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.
And he spake unto the Levites, the holy ministers of Israel, that they should hallow themselves unto the Lord, to set the holy ark of the Lord in the house that king Solomon the son of David had built:
Nevertheless the God of their fathers sent by his messenger to call them back, because he spared them and his tabernacle also.
But they had his messengers in derision; and, look, when the Lord spake unto them, they made a sport of his prophets:
Who slew their young men with the sword, yea, even within the compass of their holy temple, and spared neither young man nor maid, old man nor child, among them; for he delivered all into their hands.
Then three young men, that were of the guard that kept the king’s body, spake one to another;
And yet he is but one man: if he command to kill, they kill; if he command to spare, they spare;
Who spake wise sentences before Darius the king of Persia in the second year of his reign, in the month Nisan, which is the first month.
And by their secret plots, and popular persuasions and commotions, they hindered the finishing of the building all the time that king Cyrus lived: so they were hindered from building for the space of two years, until the reign of Darius.
And they spake unto Esdras the priest and reader, that he would bring the law of Moses, that was given of the Lord God of Israel.
Then spake Attharates unto Esdras the chief priest. and reader, and to the Levites that taught the multitude, even to all, saying,
O Lord, who bearest rule, thou spakest at the beginning, when thou didst plant the earth, and that thyself alone, and commandedst the people,
For I have seen how thou sufferest them sinning, and hast spared wicked doers: and hast destroyed thy people, and hast preserved thine enemies, and hast not signified it.
And it happened, that when I had heard it I stood up upon my feet, and hearkened, and, behold, there was a voice that spake, and the sound of it was like the sound of many waters.
And I said, O Lord, thou spakest from the beginning of the creation, even the first day, and saidst thus; Let heaven and earth be made; and thy word was a perfect work.
Nevertheless they were not obedient unto him; but spake against him, and imagined vain things;
For this is the life whereof Moses spake unto the people while he lived, saying, Choose thee life, that thou mayest live.
For thou hast agreed to give ear, and art willing to prophesy: for thou hast no longer space than only to live.
Be not wroth with us but spare thy people, and have mercy upon thine own inheritance: for thou art merciful unto thy creature.
Then shalt thou well understand, that the most High spake of those things from the days that were before thee, even from the beginning.
And now when I prepared the world, which was not yet made, even for them to dwell in that now live, no man spake against me.
And I saw, and spared it greatly, and have kept me a grape of the cluster, and a plant of a great people.
And thou spakest saying, Hear me, O Israel; and mark my words, thou seed of Jacob.
And when I spake these things in my heart, I looked back with mine eyes, and upon the right side I saw a woman, and, behold, she mourned and wept with a loud voice, and was much grieved in heart, and her clothes were rent, and she had ashes upon her head.
Then left I the meditations wherein I was, and spake to her in anger, saying,
And I saw that all things under heaven were subject unto her, and no man spake against her, no, not one creature upon earth.
And I beheld, and, lo, the eagle rose upon her talons, and spake to her feathers, saying,
And it came to pass, whiles the lion spake these words unto the eagle, I saw,
But only I saw that he sent out of his mouth as it had been a blast of fire, and out of his lips a flaming breath, and out of his tongue he cast out sparks and tempests.
As for me. I spake in the day, and I held not my tongue by night.
And it came to pass, when the forty days were filled, that the Highest spake, saying, The first that thou hast written publish openly, that the worthy and unworthy may read it:
My right hand shall not spare the sinners, and my sword shall not cease over them that shed innocent blood upon the earth.
I will not spare them: go your way, ye children, from the power, defile not my sanctuary.
Behold, the word of the Lord, receive it: believe not the gods of whom the Lord spake.
Which spake but the word, Let the earth be made; and it was made: Let the heaven be made; and it was created.
They shall be like mad men, sparing none, but still spoiling and destroying those that fear the Lord.
And I knew not that there were sparrows in the wall, and mine eyes being open, the sparrows muted warm dung into mine eyes, and a whiteness came in mine eyes: and I went to the physicians, but they helped me not: moreover Achiacharus did nourish me, until I went into Elymais.
Go into Media my son, for I surely believe those things which Jonas the prophet spake of Nineve, that it shall be overthrown; and that for a time peace shall rather be in Media; and that our brethren shall lie scattered in the earth from that good land: and Jerusalem shall be desolate, and the house of God in it shall be burned, and shall be desolate for a time;
And now, my son, depart out of Nineve, because that those things which the prophet Jonas spake shall surely come to pass.
But concerning them that rebel, let not thine eye spare them; but put them to the slaughter, and spoil them wheresoever thou goest.
And when Achior had finished these sayings, all the people standing round about the tent murmured, and the chief men of Holofernes, and all that dwelt by the sea side, and in Moab, spake that he should kill him.
Then said Ozias to them, Brethren, be of good courage, let us yet endure five days, in the which space the Lord our God may turn his mercy toward us; for he will not forsake us utterly.
Now Judith had commanded her maid to stand without her bedchamber, and to wait for her. coming forth, as she did daily: for she said she would go forth to her prayers, and she spake to Bagoas according to the same purpose.
And God turn these things to thee for a perpetual praise, to visit thee in good things because thou hast not spared thy life for the affliction of our nation, but hast revenged our ruin, walking a straight way before our God. And all the people said; So be it, so be it.
Now therefore tell me all the things that thou hast done in these days. Then Judith declared unto him in the midst of the people all that she had done, from the day that she went forth until that hour she spake unto them.
And the people spoiled the camp the space of thirty days: and they gave unto Judith Holofernes his tent, and all his plate, and beds, and vessels, and all his stuff: and she took it and laid it on her mule; and made ready her carts, and laid them thereon.
Let all creatures serve thee: for thou spakest, and they were made, thou didst send forth thy spirit, and it created them, and there is none that can resist thy voice.
So the people continued feasting in Jerusalem before the sanctuary for the space of three months and Judith remained with them.
And now, O Lord God and King, spare thy people: for their eyes are upon us to bring us to nought; yea, they desire to destroy the inheritance, that hath been thine from the beginning.
For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart:
Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient gray hairs of the aged.
And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
Or unknown wild beasts, full of rage, newly created, breathing out either a fiery vapour, or filthy scents of scattered smoke, or shooting horrible sparkles out of their eyes: