2,268 verses contain “See” (in the KJV: 1,915, in the BSB: 1,370) — showing 1,501–1,600
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And the
shepherds returned,
glorifying and praising God for all the things that they had heard and
seen, as it was told unto them.
The
shepherds returned,
glorifying and praising God for all they had heard and
seen, which was just as the angel had told them.
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ.
For mine eyes have seen thy salvation,
For my eyes have seen Your salvation,
And when they found him not, they turned back again to Jerusalem, seeking him.
When they could not find Him, they returned to Jerusalem to search for Him.
And all flesh shall see the salvation of God.
And all humanity will see God’s salvation.’”
And it came to pass, when he was in a certain city, behold a man full of
leprosy: who
seeing Jesus fell on his face, and
besought him, saying, Lord, if thou
wilt, thou canst make me clean.
While Jesus was in one of the towns, a man came along who was covered with
leprosy. When he saw Jesus, he fell facedown and
begged Him, “Lord, if You are willing, You can make me clean.”
And they were all
amazed, and they
glorified God, and were filled with fear, saying, We have
seen strange things to day.
Either how canst thou say to thy brother, Brother, let me pull out the
mote that is in thine eye, when thou
thyself beholdest not the beam that is in thine own eye? Thou
hypocrite, cast out first the beam out of thine own eye, and then shalt thou
see clearly to pull out the
mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the
speck out of your eye,’ while you
yourself fail to
see the beam in your own eye? You
hypocrite! First take the beam out of your own eye, and then you will
see clearly to remove the
speck from your brother’s eye.
Then Jesus answering said unto them, Go your way, and tell John what things ye have
seen and heard; how that the blind
see, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back and report to John what you have
seen and heard: The blind receive sight, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, and the good news is preached to the poor.
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to
see? A reed
shaken with the wind?
After John’s messengers had left, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to
see? A reed
swaying in the wind?
But what went ye out for to
see? A man clothed in soft
raiment? Behold, they which are
gorgeously apparelled, and live delicately, are in kings courts.
Otherwise, what did you go out to
see? A man dressed in fine clothes? Look, those who wear elegant clothing and live in
luxury are found in palaces.
But what went ye out for to
see? A prophet?
Yea, I say unto you, and much more than a prophet.
What then did you go out to
see? A prophet?
Yes, I tell you, and more than a prophet.
And he turned to the woman, and said unto Simon,
Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and
wiped them with the hairs of her head.
And turning toward the woman, He said to Simon, “Do you
see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and
wiped them with her hair.
A
sower went out to
sow his
seed: and as he
sowed, some fell by the way side; and it was
trodden down, and the fowls of the air
devoured it.
“A farmer went out to
sow his
seed. And as he was
sowing, some
seed fell along the path, where it was
trampled, and the birds of the air
devoured it.
And some fell upon a rock; and as soon as it was sprung up, it
withered away, because it lacked moisture.
Some fell on rocky ground, and when it came up, the
seedlings withered because they had no moisture.
And some fell among thorns; and the thorns
sprang up with it, and
choked it.
Other
seed fell among thorns, which grew up with it and
choked the
seedlings.
And other fell on good ground, and
sprang up, and bare fruit an
hundredfold. And when he had said these things, he
cried, He that hath ears to hear, let him hear.
Still other
seed fell on good soil, where it
sprang up and produced a crop—a
hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Now the parable is this: The seed is the word of God.
Now this is the meaning of the parable: The seed is the word of God.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of
temptation fall away.
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
And that which fell among thorns are they, which, when they have heard, go forth, and are
choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
The
seeds that fell among the thorns are those who hear, but as they go on their way, they are
choked by the
worries, riches, and pleasures of this life, and their fruit does not
mature.
But that on the good ground are they, which in an
honest and good heart, having heard the word, keep it, and bring forth fruit with
patience.
But the
seeds on good soil are those with a noble and good heart, who hear the word,
cling to it, and by
persevering produce a crop.
No man, when he hath lighted a
candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a
candlestick, that they which enter in may
see the light.
No one lights a lamp and covers it with a
jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can
see the light.
Take
heed therefore how ye hear: for
whosoever hath, to him shall be given; and
whosoever hath not, from him shall be taken even that which he
seemeth to have.
Pay attention, therefore, to how you
listen.
Whoever has will be given more, but
whoever does not have, even what he thinks he has will be taken away from him.”
Then came to him his mother and his brethren, and could not come at him for the press.
Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
He was told, “Your mother and brothers are standing outside, wanting to see You.”
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
They also which saw it told them by what means he that was possessed of the devils was
healed.
Meanwhile, those who had
seen it reported how the
demon-possessed man had been
healed.
And when the woman saw that she was not
hid, she came
trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was
healed immediately.
Then the woman,
seeing that she could not escape notice, came
trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been
healed.
And Herod said, John have I
beheaded: but who is this, of whom I hear such things? And he desired to
see him.
“I
beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to
see Jesus.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God.”
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
After the voice had spoken, only Jesus was present with them. The disciples kept this to themselves, and in those days they did not tell
anyone what they had
seen.
In that hour Jesus
rejoiced in spirit, and said, I
thank thee, O Father, Lord of heaven and earth, that thou hast
hid these things from the wise and
prudent, and hast revealed them unto babes: even so, Father; for so it
seemed good in thy sight.
At that time Jesus
rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
Yes, Father, for this was well-pleasing in Your sight.
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
And I say unto you, Ask, and it shall be given you;
seek, and ye shall find;
knock, and it shall be opened unto you.
So I tell you: Ask, and it will be given to you;
seek, and you will find;
knock, and the door will be opened to you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For
everyone who asks receives; he who
seeks finds; and to him who knocks, the door will be opened.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When an unclean spirit comes out of a man, it passes through
arid places
seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
And when the people were gathered thick together, he began to say, This is an evil generation: they
seek a sign; and there shall no sign be given it, but the sign of
Jonas the prophet.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of
Jonah.
No man, when he hath lighted a
candle, putteth it in a secret place, neither under a
bushel, but on a
candlestick, that they which come in may
see the light.
No one lights a lamp and puts it in a
cellar or under a
basket. Instead, he sets it on a stand, so those who enter can
see the light.
But the
Pharisee was surprised to
see that Jesus did not first wash before the meal.
But rather give
alms of such things as ye have; and, behold, all things are clean unto you.
But give as
alms the things that are within you, and you will
see that everything is clean for you.
Laying wait for him, and
seeking to catch something out of his mouth, that they might
accuse him.
waiting to catch Him in something He might say.
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
And do not be concerned about what you will eat or drink. Do not
worry about it.
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
For the Gentiles of the world
strive after all these things, and your Father knows that you need them.
But rather seek ye the kingdom of God; and all these things shall be added unto you.
But seek His kingdom, and these things will be added unto you.
And he said also to the people, When ye
see a cloud rise out of the west,
straightway ye say, There cometh a shower; and so it is.
Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
And when the south wind blows, you say, ‘It will be hot,’ and it is.
Then said he unto the dresser of his
vineyard, Behold, these three years I come
seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
So he said to the keeper of the
vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and
haven’t found any. Therefore cut it down! Why should it use up the soil?’
It is like a grain of
mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air
lodged in the branches of it.
It is like a
mustard seed that a man
tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
Strive to enter in at the strait gate: for many, I say unto you, will
seek to enter in, and shall not be able.
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
There shall be
weeping and
gnashing of teeth, when ye shall
see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you
yourselves thrust out.
There will be
weeping and
gnashing of teeth when you
see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you
yourselves are thrown out.
Behold, your house is left unto you
desolate: and
verily I say unto you, Ye shall not
see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Look, your house is left to you
desolate. And I tell you that you will not
see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And they all with one consent began to make
excuse. The first said unto him, I have bought a piece of ground, and I must needs go and
see it: I pray thee have me
excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go
see it. Please
excuse me.’
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Lest
haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to
mock him,
Otherwise, if he lays the foundation and is unable to finish the work,
everyone who
sees it will
ridicule him,
Either what woman having ten pieces of silver, if she lose one piece,
doth not light a
candle, and
sweep the house, and
seek diligently till she find it?
Or what woman who has ten silver coins and loses one of them does not light a lamp,
sweep her house, and search carefully until she finds it?
In Hades, where he was in
torment, he looked up and saw Abraham from
afar, with
Lazarus by his side.
And the Lord said, If ye had faith as a grain of
mustard seed, ye might say unto this
sycamine tree, Be thou
plucked up by the root, and be thou planted in the sea; and it should obey you.
And the Lord answered, “If you have faith the size of a
mustard seed, you can say to this
mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not seeit.
Then He said to the disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
And they shall say to you, See here; or, see there: go not after them, nor follow them.
People will tell you, ‘Look, there He is!’ or ‘Look, here He is!’ Do not go out or
chase after them.
Whosoever shall
seek to save his life shall lose it; and
whosoever shall lose his life shall preserve it.
Whoever tries to save his life will lose it, but
whoever loses his life will preserve it.
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Seeing the man’s
sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!
Saying, What
wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
“What do you want Me to do for you?” “Lord,” he said, “let me see again.”
And he sought to
see Jesus who he was; and could not for the press, because he was little of
stature.
He was trying to
see who Jesus was, but could not
see over the crowd because he was small in
stature.
And he ran before, and
climbed up into a sycomore tree to
see him: for he was to pass that way.
For the Son of man is come to seek and to save that which was lost.
For the Son of Man came to seek and to save the lost.”
And when he was come
nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to
rejoice and praise God with a loud voice for all the mighty works that they had
seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God
joyfully in a loud voice for all the miracles they had
seen:
Then said the lord of the
vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they
see him.
‘What shall I do?’ asked the owner of the
vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And he said, Take
heed that ye be not
deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
Jesus answered, “
See to it that you are not
deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
And when ye shall
see Jerusalem compassed with armies, then know that the
desolation thereof is
nigh.
But when you
see Jerusalem surrounded by armies, you will know that her
desolation is near.
And then shall they see the Son of man coming in a cloud with power and great glory.
At that time they will see the Son of Man coming in a cloud with power and great glory.
When they now shoot forth, ye
see and know of your own
selves that summer is now
nigh at hand.
When they
sprout leaves, you can
see for
yourselves and know that summer is near.
So likewise ye, when ye
see these things come to pass, know ye that the kingdom of God is
nigh at hand.
So also, when you see these things happening, know that the kingdom of God is near.
And when Herod saw Jesus, he was exceeding
glad: for he was
desirous to
see him of a long season, because he had heard many things of him; and he hoped to have
seen some
miracle done by him.
When Herod saw Jesus, he was greatly pleased. He had wanted to
see Him for a long time, because he had heard about Him and was hoping to
see Him perform a
miracle.
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death.
But the other one
rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
As the women bowed their faces to the ground in terror, the two men asked them, “Why do you look for the living among the dead?
And their words seemed to them as idle tales, and they believed them not.
But their words seemed like nonsense to them, and they did not believe the women.
Then arose Peter, and ran unto the
sepulchre; and
stooping down, he
beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Peter, however, got up and ran to the tomb. And after bending down and seeing only the linen cloths, he went away, wondering to himself what had happened.
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive.
And certain of them which were with us went to the
sepulchre, and found it even so as the women had said: but him they saw not.
Then some of our companions went to the tomb and found it just as the women had described. But Him they did not see.”
And they drew
nigh unto the village,
whither they went: and he made as though he would have gone further.
As they approached the village where they were headed, He seemed to be going farther.
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”
And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only
begotten of the Father,) full of grace and truth.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
No man hath
seen God at any time; the only
begotten Son, which is in the
bosom of the Father, he hath declared him.
No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
The next day John
seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
And I knew him not: but he that sent me to
baptize with water, the same said unto me, Upon whom thou shalt
see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
I myself did not know Him, but the One who sent me to
baptize with water told me, ‘The man on whom you
see the Spirit descend and rest is He who will
baptize with the Holy Spirit.’
And I saw, and bare record that this is the Son of God.
I have
seen and
testified that this is the Son of God.”
Then Jesus turned, and saw them following, and saith unto them, What
seek ye? They said unto him,
Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “
Rabbi” (which means Teacher), “where are You staying?”
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
And
Nathanael said unto him, Can there any good thing come out of
Nazareth? Philip saith unto him, Come and
see.
“Can anything good come from
Nazareth?”
Nathanael asked. “Come and
see,” said Philip.
Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.”
And he saith unto him,
Verily,
verily, I say unto you,
Hereafter ye shall
see heaven open, and the angels of God ascending and descending upon the Son of man.
Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”