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2,268 verses contain “See” (in the KJV: 1,915, in the BSB: 1,370) — showing 1,501–1,600
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And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
The shepherds returned, glorifying and praising God for all they had heard and seen, which was just as the angel had told them.
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ.
For mine eyes have seen thy salvation,
For my eyes have seen Your salvation,
And when they found him not, they turned back again to Jerusalem, seeking him.
When they could not find Him, they returned to Jerusalem to search for Him.
And all flesh shall see the salvation of God.
And all humanity will see God’s salvation.’”
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
After John’s messengers had left, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings courts.
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear elegant clothing and live in luxury are found in palaces.
But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.
And some fell among thorns; and the thorns sprang up with it, and choked it.
Other seed fell among thorns, which grew up with it and choked the seedlings.
And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Now the parable is this: The seed is the word of God.
Now this is the meaning of the parable: The seed is the word of God.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
Then came to him his mother and his brethren, and could not come at him for the press.
Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
He was told, “Your mother and brothers are standing outside, wanting to see You.”
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
They also which saw it told them by what means he that was possessed of the devils was healed.
Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was healed immediately.
Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
“I beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to see Jesus.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God.”
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
After the voice had spoken, only Jesus was present with them. The disciples kept this to themselves, and in those days they did not tell anyone what they had seen.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
But the Pharisee was surprised to see that Jesus did not first wash before the meal.
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
But give as alms the things that are within you, and you will see that everything is clean for you.
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
waiting to catch Him in something He might say.
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
And do not be concerned about what you will eat or drink. Do not worry about it.
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
For the Gentiles of the world strive after all these things, and your Father knows that you need them.
But rather seek ye the kingdom of God; and all these things shall be added unto you.
But seek His kingdom, and these things will be added unto you.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
And when the south wind blows, you say, ‘It will be hot,’ and it is.
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not seeit.
Then He said to the disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
And they shall say to you, See here; or, see there: go not after them, nor follow them.
People will tell you, ‘Look, there He is!’ or ‘Look, here He is!’ Do not go out or chase after them.
Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
Whoever tries to save his life will lose it, but whoever loses his life will preserve it.
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!
Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
“What do you want Me to do for you?” “Lord,” he said, “let me see again.”
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
For the Son of man is come to seek and to save that which was lost.
For the Son of Man came to seek and to save the lost.”
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
But when you see Jerusalem surrounded by armies, you will know that her desolation is near.
And then shall they see the Son of man coming in a cloud with power and great glory.
At that time they will see the Son of Man coming in a cloud with power and great glory.
When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
When they sprout leaves, you can see for yourselves and know that summer is near.
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
So also, when you see these things happening, know that the kingdom of God is near.
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle.
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
As the women bowed their faces to the ground in terror, the two men asked them, “Why do you look for the living among the dead?
And their words seemed to them as idle tales, and they believed them not.
But their words seemed like nonsense to them, and they did not believe the women.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Peter, however, got up and ran to the tomb. And after bending down and seeing only the linen cloths, he went away, wondering to himself what had happened.
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive.
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
Then some of our companions went to the tomb and found it just as the women had described. But Him they did not see.”
And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
As they approached the village where they were headed, He seemed to be going farther.
But they were terrified and affrighted, and supposed that they had seen a spirit.
But they were startled and frightened, thinking they had seen a spirit.
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
And I saw, and bare record that this is the Son of God.
I have seen and testified that this is the Son of God.”
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?”
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.
Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.”
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”