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1,117 verses contain “Servant” (in the KJV: 986, in the BSB: 867) — showing 901–1,000
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And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.
And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food? But here I am, starving to death!
And am no more worthy to be called thy son: make me as one of thy hired servants.
I am no longer worthy to be called your son. Make me like one of your hired servants.”’
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
And he called one of the servants, and asked what these things meant.
So he called one of the servants and asked what was going on.
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’?
Doth he thank that servant because he did the things that were commanded him? I trow not.
Does he thank the servant because he did what he was told?
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
Then came the first, saying, Lord, thy pound hath gained ten pounds.
The first servant came forward and said, ‘Master, your mina has produced ten more minas.’
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
And the second came, saying, Lord, thy pound hath gained five pounds.
The second servant came and said, ‘Master, your mina has made five minas.’
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
And one of them smote the servant of the high priest, and cut off his right ear.
And one of them struck the servant of the high priest, cutting off his right ear.
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
A servant girl saw him seated in the firelight and looked intently at him. “This man also was with Him,” she said.
His mother saith unto the servants, Whatsoever he saith unto you, do it.
His mother said to the servants, “Do whatever He tells you.”
Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
Jesus told the servants, “Fill the jars with water.” So they filled them to the brim.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
And while he was still on the way, his servants met him with the news that his boy was alive.
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin.
And the servant abideth not in the house for ever: but the Son abideth ever.
A slave is not a permanent member of the family, but a son belongs to it forever.
The hireling fleeth, because he is an hireling, and careth not for the sheep.
The man runs away because he is a hired servant and is unconcerned for the sheep.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
Truly, truly, I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well.
Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him.
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier from among his attendants.
And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
He knocked at the outer gate, and a servant girl named Rhoda came to answer it.
The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
Being then made free from sin, ye became the servants of righteousness.
You have been set free from sin and have become slaves to righteousness.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
For when ye were the servants of sin, ye were free from righteousness.
For when you were slaves to sin, you were free of obligation to righteousness.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.
Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,
I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
I commend to you our sister Phoebe, a servant of the church in Cenchrea.
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
Ye are bought with a price; be not ye the servants of men.
You were bought at a price; do not become slaves of men.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.
Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ.
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.
But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing.
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
but emptied Himself, taking the form of a servant, being made in human likeness.
As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
You learned it from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on our behalf,
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
I became its servant by the commission God gave me to fully proclaim to you the word of God,
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
Slaves, obey your earthly masters in everything, not only to please them while they are watching, but with sincerity of heart and fear of the Lord.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
Tychicus will tell you all the news about me. He is a beloved brother, a faithful minister, and a fellow servant in the Lord.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the full will of God.
If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness,
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Now about the angels He says: “He makes His angels winds, His servants flames of fire.”
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
Now Moses was faithful as a servant in all God’s house, testifying to what would be spoken later.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable.