7,752 verses contain “Shal” (in the KJV: 7,721, in the BSB: 665) — showing 6,701–6,800
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Berean Standard Bible BSB Bible
Not
boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we
shall be enlarged by you according to our rule abundantly,
Neither do we
boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
As the truth of Christ is in me, no man
shall stop me of this
boasting in the regions of
Achaia.
As surely as the truth of Christ is in me, this
boasting of mine will not be silenced in the regions of
Achaia.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
It is not surprising, then, if his servants
masquerade as servants of righteousness. Their end will correspond to their actions.
For though I would desire to glory, I
shall not be a
fool; for I will say the truth: but now I
forbear, lest any man should think of me above that which he
seeth me to be, or that he heareth of me.
Even if I wanted to
boast, I would not be a
fool, because I would be speaking the truth. But I
refrain, so no one will credit me with more than he sees in me or hears from me,
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy,
rage,
rivalry,
slander,
gossip,
arrogance, and disorder.
I am afraid that when I come again, my God will humble me before you, and I will be
grieved over many who have
sinned earlier and have not
repented of their acts of impurity, sexual immorality, and
debauchery.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
For though he was
crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we
shall live with him by the power of God toward you.
For He was indeed
crucified in weakness, yet He lives by God’s power. And though we are weak in Him, yet by God’s power we will live with Him to serve you.
But I trust that ye shall know that we are not reprobates.
And I hope you will
realize that we have not failed the test.
Finally, brethren,
farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace
shall be with you.
Finally, brothers,
rejoice! Aim for perfect harmony,
encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
And the scripture,
foreseeing that God would
justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee
shall all nations be blessed.
The Scripture foresaw that God would
justify the Gentiles by faith, and
foretold the gospel to Abraham: “All nations will be blessed through you.”
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
And the law is not of faith: but, The man that doeth them shall live in them.
The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
Nevertheless what saith the scripture? Cast out the
bondwoman and her son: for the son of the
bondwoman shall not be heir with the son of the free woman.
But what does the Scripture say? “
Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
Behold, I Paul say unto you, that if ye be
circumcised, Christ
shall profit you nothing.
Take notice: I, Paul, tell you that if you let
yourselves be
circumcised, Christ will be of no value to you at all.
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you
shall bear his judgment,
whosoever he be.
I am
confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment,
whoever he may be.
For all the law is fulfilled in one word, even in this; Thou
shalt love thy neighbour as
thyself.
The entire law is fulfilled in a single decree: “Love your
neighbor as
yourself.”
This I say then, Walk in the Spirit, and ye
shall not fulfil the
lust of the flesh.
So I say, walk by the Spirit, and you will not
gratify the desires of the flesh.
Envyings, murders,
drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things
shall not
inherit the kingdom of God.
But let every man prove his own work, and then
shall he have
rejoicing in himself alone, and not in another.
Each one should test his own work. Then he will have reason to
boast in himself alone, and not in someone else.
For every man shall bear his own burden.
For each one should carry his own load.
For he that soweth to his flesh
shall of the flesh
reap corruption; but he that soweth to the Spirit
shall of the Spirit
reap life
everlasting.
The one who sows to please his flesh, from the flesh will
reap destruction; but the one who sows to please the Spirit, from the Spirit will
reap eternal life.
And let us not be
weary in well doing: for in due season we
shall reap, if we
faint not.
Let us not grow
weary in well-doing, for in due time we will
reap a harvest if we do not give up.
Wherefore he saith,
Awake thou that sleepest, and arise from the dead, and Christ
shall give thee light.
So it is said: “
Wake up, O sleeper, rise up from the dead, and Christ will
shine on you.”
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”
Knowing that
whatsoever good thing any man doeth, the same
shall he receive of the Lord, whether he be bond or free.
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
Above all, taking the shield of faith,
wherewith ye
shall be able to
quench all the
fiery darts of the wicked.
In addition to all this, take up the shield of faith, with which you can
extinguish all the flaming arrows of the evil one.
But that ye also may know my affairs, and how I do,
Tychicus, a beloved brother and faithful minister in the Lord,
shall make known to you all things:
Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my
deliverance.
According to my earnest expectation and my hope, that in nothing I
shall be
ashamed, but that with all boldness, as always, so now also Christ
shall be
magnified in my body, whether it be by life, or by death.
I eagerly expect and hope that I will in no way be
ashamed, but will have complete boldness so that now as always Christ will be
exalted in my body, whether by life or by death.
But if I live in the flesh, this is the fruit of my labour: yet what I
shall choose I
wot not.
But if I go on living in the body, this will mean fruitful labor for me. So what shall I choose? I do not know.
And having this confidence, I know that I
shall abide and continue with you all for your
furtherance and joy of faith;
Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith,
Him therefore I hope to send presently, so soon as I shall see how it will go with me.
So I hope to send him as soon as I see what happens with me.
But I trust in the Lord that I also myself shall come shortly.
And I trust in the Lord that I myself will come soon.
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God
shall reveal even this unto you.
All of us who are
mature should embrace this point of view. And if you think differently about some issue, God will
reveal this to you as well.
Who
shall change our
vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to
subdue all things unto himself.
who, by the power that enables Him to subject all things to Himself, will
transform our lowly bodies to be like His glorious body.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you.
But my God shall supply all your need according to his riches in glory by Christ Jesus.
And my God will supply all your needs according to His glorious riches in Christ Jesus.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
All my state
shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
Tychicus will tell you all the news about me. He is a beloved brother, a faithful minister, and a fellow servant in the Lord.
With
Onesimus, a faithful and beloved brother, who is one of you. They
shall make known unto you all things which are done here.
With him I am sending
Onesimus, our faithful and beloved brother, who is one of you. They will tell you about everything here.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord
shall not prevent them which are
asleep.
By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means
precede those who have fallen
asleep.
For the Lord himself
shall descend from heaven with a
shout, with the voice of the
archangel, and with the
trump of God: and the dead in Christ
shall rise first:
For the Lord Himself will descend from heaven with a loud command, with the voice of an
archangel, and with the
trumpet of God, and the dead in Christ will be the first to rise.
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
For when they
shall say, Peace and safety; then sudden destruction cometh upon them, as
travail upon a woman with child; and they
shall not escape.
While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a
pregnant woman, and they will not escape.
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
and to grant relief to you who are
oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels
Who
shall be punished with
everlasting destruction from the presence of the Lord, and from the glory of his power;
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
When he
shall come to be
glorified in his saints, and to be
admired in all them that believe (because our testimony among you was believed) in that day.
on the day He comes to be
glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.
Let no man
deceive you by any means: for that day
shall not come, except there come a falling away first, and that man of sin be revealed, the son of
perdition;
Let no one
deceive you in any way, for it will not come until the rebellion occurs and the man of
lawlessness—the son of destruction—is revealed.
And then
shall that Wicked be revealed, whom the Lord
shall consume with the spirit of his mouth, and
shall destroy with the brightness of his coming:
And then the lawless one will be revealed, whom the Lord Jesus will
slay with the breath of His mouth and
annihilate by the majesty of His arrival.
And for this cause God
shall send them strong
delusion, that they should believe a lie:
For this reason God will send them a powerful
delusion so that they believe the lie,
But the Lord is faithful, who
shall stablish you, and keep you from evil.
But the Lord is faithful, and He will
strengthen you and guard you from the evil one.
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
For even while we were with you, we gave you this command: “If
anyone is unwilling to work, he
shall not eat.”
Women, however, will be saved through
childbearing, if they continue in faith, love, and
holiness, with self-control.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
For if someone does not know how to
manage his own household, how can he care for the church of God?
Now the Spirit speaketh expressly, that in the latter times some
shall depart from the faith, giving
heed to
seducing spirits, and doctrines of devils;
Now the Spirit expressly states that in later times some will
abandon the faith to follow
deceitful spirits and the teachings of demons,
If thou put the brethren in
remembrance of these things, thou
shalt be a good minister of Jesus Christ,
nourished up in the words of faith and of good doctrine,
whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus,
nourished by the words of faith and sound instruction that you have followed.
Take
heed unto
thyself, and unto the doctrine; continue in them: for in doing this thou
shalt both save
thyself, and them that hear thee.
Pay close attention to your life and to your teaching.
Persevere in these things, for by so doing you will save both
yourself and those who hear you.
For the scripture saith, Thou
shalt not
muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
For the Scripture says, “Do not
muzzle an ox while it is
treading out the grain,” and, “The worker is worthy of his wages.”
Which in his times he
shall shew, who is the blessed and only
Potentate, the King of kings, and Lord of lords;
which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And the things that you have heard me say among many witnesses,
entrust these to faithful men who will be qualified to teach others as well.
It is a faithful saying: For if we be dead with him, we shall also live with him:
This is a
trustworthy saying: If we died with Him, we will also live with Him;
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
if we
endure, we will also reign with Him; if we deny Him, He will also deny us;
If a man therefore
purge himself from these, he
shall be a vessel unto honour,
sanctified, and meet for the master’s use, and prepared unto every good work.
So if
anyone cleanses himself of what is unfit, he will be a vessel for honor:
sanctified, useful to the Master, and prepared for every good work.
This know also, that in the last days
perilous times
shall come.
But understand this: In the last days terrible times will come.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
But they will not advance much further. For just like
Jannes and Jambres, their folly will be plain to
everyone.
Yea, and all that will live godly in Christ Jesus
shall suffer persecution.
Indeed, all who desire to live godly lives in Christ Jesus will be
persecuted,
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom:
For the time will come when they will not
endure sound doctrine; but after their own lusts
shall they
heap to themselves teachers, having
itching ears;
For the time will come when men will not
tolerate sound doctrine, but with
itching ears they will gather around themselves teachers to suit their own desires.
And they shall turn away their ears from the truth, and shall be turned unto fables.
So they will turn their ears away from the truth and turn aside to myths.
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will
award to me on that day—and not only to me, but to all who
crave His appearing.
And the Lord
shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever.
Amen.
And the Lord will
rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory
forever and ever.
Amen.
As soon as I send
Artemas or
Tychicus to you, make every effort to come to me at
Nicopolis, because I have decided to winter there.
But
withal prepare me also a
lodging: for I trust that through your prayers I
shall be given unto you.
In the meantime, prepare a
guest room for me, because I hope that through your prayers I will be restored to you.
For unto which of the angels said he at any time, Thou art my Son, this day have I
begotten thee? And again, I will be to him a Father, and he
shall be to me a Son?
For to which of the angels did God ever say: “You are My Son;
today I have become Your Father”? Or again: “I will be His Father, and He will be My Son”?
They
shall perish; but thou remainest; and they all
shall wax old as
doth a garment;
They will perish, but You remain; they will all wear out like a garment.
And as a
vesture shalt thou fold them up, and they
shall be changed: but thou art the same, and thy years
shall not fail.
You will roll them up like a
robe; like a garment they will be changed; but You remain the same, and Your years will never end.”
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Are not the angels ministering spirits sent to serve those who will
inherit salvation?
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
how
shall we escape if we neglect such a great salvation? This salvation was first
announced by the Lord, was confirmed to us by those who heard Him,
So I
sware in my wrath, They
shall not enter into my rest.)
So I
swore on oath in My anger, ‘They
shall never enter My rest.’”
For we which have believed do enter into rest, as he said, As I have
sworn in my wrath, if they
shall enter into my rest: although the works were finished from the foundation of the world.
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I
swore on oath in My anger, ‘They
shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
And in this place again, If they shall enter into my rest.
And again, as He says in the passage above: “They shall never enter My rest.”
If they
shall fall away, to renew them again unto
repentance; seeing they
crucify to themselves the Son of God
afresh, and put him to an open shame.
and then have fallen away—to be restored to
repentance, because they themselves are
crucifying the Son of God all over again and subjecting Him to open shame.
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and
inscribe them on their hearts. And I will be their God, and they will be My people.
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
No longer will each one teach his
neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
How much more
shall the blood of Christ, who through the eternal Spirit offered himself without spot to God,
purge your conscience from dead works to serve the living God?
how much more will the blood of Christ, who through the eternal Spirit offered Himself
unblemished to God,
purify our consciences from works of death, so that we may serve the living God!
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly
await Him.
Of how much sorer punishment, suppose ye,
shall he be thought worthy, who hath
trodden under foot the Son of God, and hath counted the blood of the covenant,
wherewith he was
sanctified, an unholy thing, and hath done
despite unto the Spirit of grace?
How much more severely do you think one deserves to be punished who has
trampled on the Son of God,
profaned the blood of the covenant that
sanctified him, and
insulted the Spirit of grace?
For we know him that hath said,
Vengeance belongeth unto me, I will
recompense, saith the Lord. And again, The Lord
shall judge his people.
For we know Him who said, “
Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”
For yet a little while, and he that
shall come will come, and will not
tarry.
For, “In just a little while, He who is coming will come and will not delay.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”