6,929 verses contain “Shall” (in the KJV: 6,822, in the BSB: 656) — showing 4,501–4,600
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And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God.
And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
I will also make the fruit of the trees and the crops of the field
plentiful, so that you will no longer bear reproach among the nations on account of famine.
Then
shall ye remember your own evil ways, and your doings that were not good, and
shall lothe yourselves in your own sight for your
iniquities and for your abominations.
Thus saith the Lord GOD; In the day that I
shall have
cleansed you from all your
iniquities I will also cause you to dwell in the cities, and the wastes
shall be builded.
This is what the Lord GOD says: On the day I
cleanse you from all your
iniquities, I will cause the cities to be resettled and the ruins to be rebuilt.
And the
desolate land
shall be tilled, whereas it lay
desolate in the sight of all that passed by.
The
desolate land will be cultivated instead of lying
desolate in the sight of all who pass through.
And they
shall say, This land that was
desolate is become like the garden of
Eden; and the waste and
desolate and ruined cities are become
fenced, and are inhabited.
Then they will say, ‘This land that was
desolate has become like the garden of
Eden. The cities that were once ruined,
desolate, and destroyed are now fortified and inhabited.’
Then the heathen that are left round about you
shall know that I the LORD build the ruined places, and plant that that was
desolate: I the LORD have spoken it, and I will do it.
Then the nations around you that remain will know that I, the LORD, have rebuilt what was destroyed, and I have replanted what was
desolate. I, the LORD, have spoken, and I will do it.
As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
Like the numerous flocks for sacrifices at Jerusalem during her appointed feasts, so the ruined cities will be filled with flocks of people. Then they will know that I am the LORD.”
Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
This is what the Lord GOD says to these bones: I will cause breath to enter you, and you will come to life.
And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
I will
attach tendons to you and make flesh grow upon you and cover you with skin. I will put breath within you so that you will come to life. Then you will know that I am the LORD.’”
And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
Then you, My people, will know that I am the LORD, when I open your graves and bring you up from them.
And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do it, declares the LORD.’”
And join them one to another into one stick; and they shall become one in thine hand.
Then join them together into one stick, so that they become one in your hand.
And when the children of thy people
shall speak unto thee, saying,
Wilt thou not
shew us what thou meanest by these?
When your people ask you, ‘Won’t you explain to us what you mean by these?’
Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’
And the sticks
whereon thou writest
shall be in thine hand before their eyes.
When the sticks on which you write are in your hand and in full view of the people,
And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms.
Neither
shall they
defile themselves any more with their idols, nor with their
detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have
sinned, and will
cleanse them: so
shall they be my people, and I will be their God.
They will no longer
defile themselves with their idols or
detestable images, or with any of their transgressions. I will save them from all their
apostasies by which they
sinned, and I will
cleanse them. Then they will be My people, and I will be their God.
And David my servant
shall be king over them; and they all
shall have one
shepherd: they
shall also walk in my judgments, and observe my statutes, and do them.
My servant David will be king over them, and there will be one
shepherd for all of them. They will follow My ordinances and keep and observe My statutes.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there
forever with their children and grandchildren, and My servant David will be their prince
forever.
Moreover I will make a covenant of peace with them; it
shall be an
everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for
evermore.
And I will make a covenant of peace with them; it will be an
everlasting covenant. I will establish them and multiply them, and I will set My sanctuary among them
forever.
My tabernacle also
shall be with them:
yea, I will be their God, and they
shall be my people.
My dwelling place will be with them; I will be their God, and they will be My people.
And the heathen
shall know that I the LORD do
sanctify Israel, when my sanctuary
shall be in the midst of them for
evermore.
Then the nations will know that I the LORD
sanctify Israel, when My sanctuary is among them
forever.’”
After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
After a long time you will be summoned. In the latter years you will enter a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been
desolate. They had been brought out from the nations, and all now dwell securely.
Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will
devise an evil plan.
Sheba, and Dedan, and the merchants of
Tarshish, with all the young lions thereof,
shall say unto thee, Art thou come to take a
spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great
spoil?
Sheba and Dedan and the merchants of
Tarshish with all its villages will ask, ‘Have you come to capture the
plunder? Have you assembled your hordes to carry away
loot, to make off with silver and gold, to take cattle and goods, to seize great
spoil?’
And thou shalt come up against my people of Israel, as a cloud to cover the land; it
shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I
shall be
sanctified in thee, O
Gog, before their eyes.
You will advance against My people Israel like a cloud covering the land. It will happen in the latter days, O
Gog, that I will bring you against My land, so that the nations may know Me when I show Myself holy in you before their eyes.
And it
shall come to pass at the same time when
Gog shall come against the land of Israel, saith the Lord GOD, that my
fury shall come up in my face.
Now on that day when
Gog comes against the land of Israel, declares the Lord GOD, My wrath will
flare up.
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there
shall be a great
shaking in the land of Israel;
So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all
creeping things that
creep upon the earth, and all the men that are upon the face of the earth,
shall shake at my presence, and the mountains
shall be thrown down, and the steep places
shall fall, and every wall
shall fall to the ground.
The fish of the sea, the birds of the air, the beasts of the field, every creature that crawls upon the ground, and all mankind on the face of the earth will
tremble at My presence. The mountains will be thrown down, the cliffs will
collapse, and every wall will fall to the ground.
And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man’s sword shall be against his brother.
And I will
summon a sword against
Gog on all My mountains, declares the Lord GOD, and every man’s sword will be against his brother.
Thus will I
magnify myself, and
sanctify myself; and I will be known in the eyes of many nations, and they
shall know that I am the LORD.
I will
magnify and
sanctify Myself, and will
reveal Myself in the sight of many nations. Then they will know that I am the LORD.
And I will send a fire on
Magog, and among them that dwell
carelessly in the isles: and they
shall know that I am the LORD.
I will send fire on
Magog and on those who dwell securely in the coastlands, and they will know that I am the LORD.
So will I make my holy name known in the midst of my people Israel; and I will not let them
pollute my holy name any more: and the heathen
shall know that I am the LORD, the Holy One in Israel.
So I will make My holy name known among My people Israel and will no longer allow it to be
profaned. Then the nations will know that I am the LORD, the Holy One in Israel.
And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:
Then those who dwell in the cities of Israel will go out,
kindle fires, and burn up the weapons—the bucklers and shields, the bows and arrows, the clubs and spears. For seven years they will use them for fuel.
So that they
shall take no wood out of the field, neither cut down any out of the forests; for they
shall burn the weapons with fire: and they
shall spoil those that
spoiled them, and
rob those that
robbed them, saith the Lord GOD.
They will not gather wood from the
countryside or cut it from the forests, for they will use the weapons for fuel. They will
loot those who
looted them and
plunder those who
plundered them, declares the Lord GOD.
And it
shall come to pass in that day, that I will give unto
Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it
shall stop the noses of the passengers: and there
shall they
bury Gog and all his multitude: and they
shall call it The valley of
Hamon-
gog.
And on that day I will give
Gog a burial place in Israel, the Valley of the Travelers, east of the Sea. It will block those who travel through, because
Gog and all his hordes will be buried there. So it will be called the Valley of
Hamon-
gog.
And seven months
shall the house of Israel be
burying of them, that they may
cleanse the land.
For seven months the house of Israel will be
burying them in order to
cleanse the land.
Yea, all the people of the land
shall bury them; and it
shall be to them a
renown the day that I
shall be
glorified, saith the Lord GOD.
All the people of the land will
bury them, and it will bring them
renown on the day I display My glory, declares the Lord GOD.
And they
shall sever out men of continual employment, passing through the land to
bury with the passengers those that remain upon the face of the earth, to
cleanse it: after the end of seven months
shall they search.
And men will be employed to continually pass through the land to
cleanse it by
burying the invaders who remain on the ground. At the end of the seven months they will begin their search.
And the passengers that pass through the land, when any
seeth a man’s bone, then
shall he set up a sign by it, till the buriers have buried it in the valley of
Hamon-
gog.
As they pass through the land,
anyone who sees a human bone will set up a
pillar next to it, until the gravediggers have buried it in the Valley of
Hamon-
gog.
And also the name of the city
shall be Hamonah. Thus
shall they
cleanse the land.
(Even the city will be named Hamonah.) And so they will
cleanse the land.
Ye
shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of
Bashan.
You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the
fattened animals of
Bashan.
And ye
shall eat fat till ye be full, and drink blood till ye be
drunken, of my sacrifice which I have sacrificed for you.
At the sacrifice I am preparing, you will eat fat until you are
gorged and drink blood until you are
drunk.
Thus ye
shall be filled at my table with horses and
chariots, with mighty men, and with all men of war, saith the Lord GOD.
And at My table you will eat your fill of horses and riders, of mighty men and warriors of every kind,’ declares the Lord GOD.
And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
I will display My glory among the nations, and all the nations will see the judgment that I
execute and the hand that I lay upon them.
So the house of Israel shall know that I am the LORD their God from that day and forward.
From that day forward the house of Israel will know that I am the LORD their God.
And the heathen
shall know that the house of Israel went into captivity for their iniquity: because they
trespassed against me, therefore
hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
And the nations will know that the house of Israel went into exile for their iniquity, because they were unfaithful to Me. So I
hid My face from them and delivered them into the hands of their enemies, so that they all fell by the sword.
Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
Then they will know that I am the LORD their God, when I regather them to their own land, not leaving any of them behind after their exile among the nations.
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I
shall shew thee; for to the intent that I might
shew them unto thee art thou brought
hither: declare all that thou seest to the house of Israel.
“Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.”
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD
shall eat the most holy things: there
shall they lay the most holy things, and the meat offering, and the sin offering, and the
trespass offering; for the place is holy.
Then the man said to me, “The north and south chambers facing the temple
courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name,
shall the house of Israel no more
defile, neither they, nor their kings, by their
whoredom, nor by the carcases of their kings in their high places.
and He said to me, “Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites
forever. The house of Israel will never again
defile My holy name—neither they nor their kings—by their
prostitution and by the funeral offerings for their kings at their deaths.
This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
This is the law of the temple: All its surrounding territory on top of the mountain will be most holy.
Yes, this is the law of the temple.
And these are the measures of the altar after the cubits: The
cubit is a
cubit and an hand breadth; even the bottom
shall be a
cubit, and the breadth a
cubit, and the border thereof by the edge thereof round about
shall be a span: and this
shall be the higher place of the altar.
These are the measurements of the altar in long cubits (a
cubit and a
handbreadth): Its
gutter shall be a
cubit deep and a
cubit wide, with a
rim of one span around its edge. And this is the height of the altar:
And from the bottom upon the ground even to the lower settle
shall be two cubits, and the breadth one
cubit; and from the lesser settle even to the greater settle
shall be four cubits, and the breadth one
cubit.
The space from the
gutter on the ground to the lower
ledge shall be two cubits, and the
ledge one
cubit wide. The space from the smaller
ledge to the larger
ledge shall be four cubits, and the
ledge one
cubit wide.
So the altar shall be four cubits; and from the altar and upward shall be four horns.
The altar
hearth shall be four cubits high, and four horns
shall project upward from the
hearth.
And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.
The altar
hearth shall be square at its four corners, twelve cubits long and twelve cubits wide.
And the settle
shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it
shall be half a
cubit; and the bottom thereof
shall be a
cubit about; and his stairs
shall look toward the east.
The
ledge shall also be square, fourteen cubits long and fourteen cubits wide, with a
rim of half a
cubit and a
gutter of a
cubit all around it. The steps of the altar
shall face east.”
And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they
shall make it, to offer burnt offerings
thereon, and to
sprinkle blood
thereon.
Then He said to me: “Son of man, this is what the Lord GOD says: ‘These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be
sprinkled on it:
Thou shalt take the
bullock also of the sin offering, and he
shall burn it in the appointed place of the house, without the sanctuary.
Then you are to take away the bull for the sin offering and burn it in the appointed part of the temple area outside the sanctuary.
And on the second day thou shalt offer a
kid of the goats without
blemish for a sin offering; and they
shall cleanse the altar, as they did
cleanse it with the
bullock.
On the second day you are to present an
unblemished male goat as a sin offering, and the altar is to be
cleansed as it was with the bull.
And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.
You must present them before the LORD; the priests are to
sprinkle salt on them and sacrifice them as a burnt offering to the LORD.
Seven days shalt thou prepare every day a goat for a sin offering: they
shall also prepare a young
bullock, and a ram out of the flock, without
blemish.
For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both
unblemished.
And when these days are
expired, it
shall be, that upon the eighth day, and so forward, the priests
shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.
At the end of these days, from the eighth day on, the priests are to present your burnt offerings and peace offerings on the altar. Then I will accept you, declares the Lord GOD.’”
Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.
And the LORD said to me, “This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut.
It is for the prince; the prince, he
shall sit in it to eat bread before the LORD; he
shall enter by the way of the
porch of that gate, and
shall go out by the way of the same.
Only the prince himself may sit inside the
gateway to eat in the presence of the LORD. He must enter by way of the
portico of the
gateway and go out the same way.”
Thus saith the Lord GOD; No stranger,
uncircumcised in heart, nor
uncircumcised in flesh,
shall enter into my sanctuary, of any stranger that is among the children of Israel.
This is what the Lord GOD says: No foreigner
uncircumcised in heart and flesh may enter My sanctuary—not even a foreigner who lives among the Israelites.
And the Levites that are gone away far from me, when Israel went
astray, which went
astray away from me after their idols; they
shall even bear their iniquity.
Surely the Levites who
wandered away from Me when Israel went
astray, and who
wandered away from Me after their idols, will bear the consequences of their iniquity.
Yet they
shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they
shall slay the burnt offering and the sacrifice for the people, and they
shall stand before them to minister unto them.
Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them.
Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.
Because they ministered before their idols and became a
stumbling block of iniquity to the house of Israel, therefore I
swore with an
uplifted hand concerning them that they would bear the consequences of their iniquity, declares the Lord GOD.
And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed.
But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
Yet I will
appoint them to keep charge of all the work for the temple and everything to be done in it.
But the priests the Levites, the sons of
Zadok, that kept the charge of my sanctuary when the children of Israel went
astray from me, they
shall come near to me to minister unto me, and they
shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:
But the
Levitical priests, who are descended from
Zadok and who kept charge of My sanctuary when the Israelites went
astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD.
They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.
They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge.
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.
They
shall have linen bonnets upon their heads, and
shall have linen
breeches upon their loins; they
shall not
gird themselves with any thing that causeth
sweat.
They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them
perspire.
And when they go forth into the utter court, even into the utter court to the people, they
shall put off their garments wherein they ministered, and lay them in the holy chambers, and they
shall put on other garments; and they
shall not
sanctify the people with their garments.
When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not
transmit holiness to the people with their garments.
Neither
shall they
shave their heads, nor suffer their locks to grow long; they
shall only
poll their heads.
They must not
shave their heads or let their hair grow long, but must carefully
trim their hair.
Neither shall any priest drink wine, when they enter into the inner court.
No priest may drink wine before he enters the inner court.
Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
And they
shall not marry a widow or a
divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
And they
shall teach my people the difference between the holy and
profane, and cause them to
discern between the unclean and the clean.
They are to teach My people the difference between the holy and the common, and show them how to
discern between the clean and the unclean.
And in controversy they
shall stand in judgment; and they
shall judge it according to my judgments: and they
shall keep my laws and my statutes in all mine
assemblies; and they
shall hallow my sabbaths.
In any dispute, they
shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
And they
shall come at no dead person to
defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may
defile themselves.
A priest must not
defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so,
and after he is
cleansed, he must count off seven days for himself.
And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD.
And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.
In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession.
They
shall eat the meat offering, and the sin offering, and the
trespass offering; and every dedicated thing in Israel
shall be theirs.
They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.
And the first of all the firstfruits of all things, and every
oblation of all, of every sort of your oblations,
shall be the priest’s: ye
shall also give unto the priest the first of your
dough, that he may cause the blessing to rest in thine house.
The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first
batch of
dough to the priest, so that a blessing may rest upon your homes.
The priests
shall not eat of any thing that is dead of itself, or
torn, whether it be fowl or beast.
The priests may not eat any bird or animal found dead or
torn by wild beasts.
Moreover, when ye
shall divide by lot the land for inheritance, ye
shall offer an
oblation unto the LORD, an holy portion of the land: the length
shall be the length of five and twenty thousand reeds, and the breadth
shall be ten thousand. This
shall be holy in all the borders thereof round about.
“When you divide the land by lot as an inheritance, you are to set aside a portion for the LORD, a holy portion of the land 25,000 cubits long and 20,000 cubits wide. This entire tract of land will be holy.
Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
Within this area there is to be a section for the sanctuary 500 cubits square, with 50 cubits around it for open land.
And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
From this holy portion, you are to measure off a length of 25,000 cubits and a width of 10,000 cubits, and in it will be the sanctuary, the Most Holy Place.
The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
It will be a holy portion of the land to be used by the priests who minister in the sanctuary, who draw near to minister before the LORD. It will be a place for their houses, as well as a holy area for the sanctuary.
And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
An adjacent area 25,000 cubits long and 10,000 cubits wide shall belong to the Levites who minister in the temple; it will be their possession for towns in which to live.
And ye
shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the
oblation of the holy portion: it
shall be for the whole house of Israel.
As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long, adjacent to the holy district. It will belong to the whole house of Israel.
And a portion
shall be for the prince on the one side and on the other side of the
oblation of the holy portion, and of the possession of the city, before the
oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length
shall be over against one of the portions, from the west border unto the east border.
Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running
lengthwise from the western boundary to the eastern boundary and parallel to one of the
tribal portions.
In the land
shall be his possession in Israel: and my princes
shall no more
oppress my people; and the rest of the land
shall they give to the house of Israel according to their tribes.
This land will be his possession in Israel. And My princes will no longer
oppress My people, but will give the rest of the land to the house of Israel according to their tribes.
Ye
shall have just balances, and a just
ephah, and a just bath.
You must use
honest scales, a just
ephah, and a just bath.