6,929 verses contain “Shall” (in the KJV: 6,822, in the BSB: 656) — showing 5,201–5,300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For I say unto you, That except your righteousness
shall exceed the righteousness of the
scribes and
Pharisees, ye
shall in no case enter into the kingdom of heaven.
For I tell you that unless your righteousness exceeds that of the
scribes and
Pharisees, you will never enter the kingdom of heaven.
Ye have heard that it was said by them of old time, Thou shalt not kill; and
whosoever shall kill
shall be in danger of the judgment:
You have heard that it was said to the ancients, ‘Do not murder’ and ‘
Anyone who murders will be subject to judgment.’
But I say unto you, That
whosoever is
angry with his brother without a cause
shall be in danger of the judgment: and
whosoever shall say to his brother,
Raca,
shall be in danger of the council: but
whosoever shall say, Thou
fool,
shall be in danger of
hell fire.
But I tell you that
anyone who is
angry with his brother will be subject to judgment. Again,
anyone who says to his brother, ‘
Raca,’ will be subject to the
Sanhedrin. But
anyone who says, ‘You
fool!’ will be subject to the fire of
hell.
But I tell you that
anyone who divorces his wife, except for sexual immorality, brings
adultery upon her. And he who marries a
divorced woman commits
adultery.
But I say unto you, That ye resist not evil: but
whosoever shall smite thee on thy right
cheek, turn to him the other also.
But I tell you not to resist an evil person. If someone slaps you on your right
cheek, turn to him the other also;
and if someone forces you to go one mile, go with him two miles.
That thine
alms may be in secret: and thy Father which
seeth in secret himself
shall reward thee openly.
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
But thou, when thou prayest, enter into thy
closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which
seeth in secret
shall reward thee openly.
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
And when you pray, do not
babble on like pagans, for they think that by their many words they will be heard.
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which
seeth in secret,
shall reward thee openly.
so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye
shall drink; nor yet for your body, what ye
shall put on. Is not the life more than meat, and the body than
raiment?
Therefore I tell you, do not
worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
Wherefore, if God so
clothe the grass of the field, which to day is, and to
morrow is cast into the
oven,
shall he not much more
clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here
today and
tomorrow is thrown into the furnace, will He not much more
clothe you, O you of little faith?
Therefore take no thought, saying, What
shall we eat? or, What
shall we drink? or,
Wherewithal shall we be clothed?
Therefore do not
worry, saying, ‘What
shall we eat?’ or ‘What
shall we drink?’ or ‘What
shall we wear?’
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
Take therefore no thought for the
morrow: for the
morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
For with what judgment ye judge, ye
shall be judged: and with what measure ye
mete, it
shall be measured to you again.
For with the same judgment you
pronounce, you will be judged; and with the measure you use, it will be measured to you.
Ask, and it
shall be given you; seek, and ye
shall find;
knock, and it
shall be opened unto you:
Ask, and it will be given to you; seek, and you will find;
knock, and the door will be opened to you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For
everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?
Wherefore by their fruits ye shall know them.
So then, by their fruit you will recognize them.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Not
everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
And every one that heareth these sayings of mine, and doeth them not,
shall be
likened unto a
foolish man, which built his house upon the sand:
But
everyone who hears these words of Mine and does not act on them is like a
foolish man who built his house on sand.
The
centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant
shall be
healed.
The
centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be
healed.
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
I say to you that many will come from the east and the west to share the
banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.
But the children of the kingdom
shall be cast out into outer darkness: there
shall be
weeping and
gnashing of teeth.
But the sons of the kingdom will be thrown into the outer darkness, where there will be
weeping and
gnashing of teeth.”
And Jesus said unto them, Can the children of the
bridechamber mourn, as long as the
bridegroom is with them? but the days will come, when the
bridegroom shall be taken from them, and then
shall they fast.
Jesus replied, “How can the guests of the
bridegroom mourn while He is with them? But the time will come when the
bridegroom will be taken from them; then they will fast.
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
While Jesus was saying these things, a
synagogue leader came and
knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
For she said within herself, If I may but touch his garment, I shall be whole.
She said to herself, “If only I touch His
cloak, I will be
healed.”
And into
whatsoever city or town ye
shall enter,
enquire who in it is worthy; and there
abide till ye go thence.
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
And
whosoever shall not receive you, nor hear your words, when ye depart out of that house or city,
shake off the dust of your feet.
And if
anyone will not
welcome you or
heed your words,
shake the dust off your feet when you leave that home or town.
Verily I say unto you, It
shall be more
tolerable for the land of
Sodom and Gomorrha in the day of judgment, than for that city.
Truly I tell you, it will be more bearable for
Sodom and
Gomorrah on the day of judgment than for that town.
And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
On My account, you will be brought before governors and kings as witnesses to them and to the Gentiles.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
But when they hand you over, do not
worry about how to
respond or what to say. In that hour you will be given what to say.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Brother will
betray brother to death, and a father his child; children will rise against their parents and have them put to death.
And ye
shall be
hated of all men for my name’s sake: but he that endureth to the end
shall be saved.
You will be
hated by
everyone because of My name, but the one who perseveres to the end will be saved.
But when they
persecute you in this city,
flee ye into another: for
verily I say unto you, Ye
shall not have gone over the cities of Israel, till the Son of man be come.
When they
persecute you in one town,
flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house
Beelzebub, how much more
shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
Fear them not therefore: for there is nothing covered, that
shall not be revealed; and
hid, that
shall not be known.
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
Are not two sparrows sold for a
farthing? and one of them
shall not fall on the ground without your Father.
Are not two sparrows sold for a
penny? Yet not one of them will fall to the ground apart from the will of your Father.
Therefore
everyone who confesses Me before men, I will also
confess him before My Father in heaven.
But
whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
But
whoever denies Me before men, I will also deny him before My Father in heaven.
And a man’s foes shall be they of his own household.
A man’s enemies will be the members of his own household.’
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Whoever finds his life will lose it, and
whoever loses his life for My sake will find it.
He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and
whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.
And
whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple,
verily I say unto you, he
shall in no wise lose his reward.
And if
anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
Blessed is the one who does not fall away on account of Me.”
For this is he, of whom it is written, Behold, I send my
messenger before thy face, which
shall prepare thy way before thee.
This is the one about whom it is written: ‘Behold, I will send My
messenger ahead of You, who will prepare Your way before You.’
But
whereunto shall I
liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
But I say unto you, It
shall be more
tolerable for Tyre and
Sidon at the day of judgment, than for you.
But I tell you, it will be more bearable for Tyre and
Sidon on the day of judgment than for you.
But I say unto you, That it
shall be more
tolerable for the land of
Sodom in the day of judgment, than for thee.
But I tell you that it will be more bearable for
Sodom on the day of judgment than for you.”
Take my yoke upon you, and learn of me; for I am
meek and lowly in heart: and ye
shall find rest unto your souls.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he
shall shew judgment to the Gentiles.
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will
proclaim justice to the nations.
He
shall not
strive, nor cry; neither
shall any man hear his voice in the streets.
He will not quarrel or cry out; no one will hear His voice in the streets.
A
bruised reed
shall he not break, and smoking flax
shall he not
quench, till he send forth judgment unto victory.
And in his name shall the Gentiles trust.
In His name the nations will put their hope.”
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to
desolation; and every city or house divided against itself
shall not stand:
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
And if
Satan cast out
Satan, he is divided against himself; how
shall then his kingdom stand?
If
Satan drives out
Satan, he is divided against himself. How then can his kingdom stand?
And if I by
Beelzebub cast out devils, by whom do your children cast them out? therefore they
shall be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
And
whosoever speaketh a word against the Son of man, it
shall be
forgiven him: but
whosoever speaketh against the Holy Ghost, it
shall not be
forgiven him, neither in this world, neither in the world to come.
Whoever speaks a word against the Son of Man will be
forgiven, but
whoever speaks against the Holy Spirit will not be
forgiven, either in this age or in the one to come.
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
But he answered and said unto them, An evil and
adulterous generation seeketh after a sign; and there
shall no sign be given to it, but the sign of the prophet
Jonas:
Jesus replied, “A wicked and
adulterous generation demands a sign, but none will be given it except the sign of the prophet
Jonah.
For as
Jonas was three days and three nights in the
whale’s
belly; so
shall the Son of man be three days and three nights in the heart of the earth.
For as
Jonah was three days and three nights in the
belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
The men of
Nineveh shall rise in judgment with this generation, and
shall condemn it: because they
repented at the preaching of
Jonas; and, behold, a greater than
Jonas is here.
The men of
Nineveh will stand at the judgment with this generation and
condemn it; for they
repented at the preaching of
Jonah, and now One greater than
Jonah is here.
The queen of the south
shall rise up in the judgment with this generation, and
shall condemn it: for she came from the
uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with this generation and
condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final
plight of that man is worse than the first. So will it be with this wicked generation.”
For
whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
For
whoever does the will of My Father in heaven is My brother and sister and mother.”
Some fell upon
stony places, where they had not much earth: and
forthwith they sprung up, because they had no deepness of earth:
Some fell on rocky ground, where it did not have much soil. It
sprang up quickly because the soil was
shallow.
For
whosoever hath, to him
shall be given, and he
shall have more abundance: but
whosoever hath not, from him
shall be taken away even that he hath.
Whoever has will be given more, and he will have an abundance.
Whoever does not have, even what he has will be taken away from him.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
As the weeds are collected and burned in the fire, so will it be at the end of the age.
The Son of man
shall send forth his angels, and they
shall gather out of his kingdom all things that
offend, and them which do iniquity;
The Son of Man will send out His angels, and they will
weed out of His kingdom every cause of sin and all who practice
lawlessness.
And
shall cast them into a furnace of fire: there
shall be
wailing and
gnashing of teeth.
Then
shall the righteous
shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Then the righteous will
shine like the sun in the kingdom of their Father. He who has ears, let him hear.
So
shall it be at the end of the world: the angels
shall come forth, and
sever the wicked from among the just,
So will it be at the end of the age: The angels will come and separate the wicked from the righteous,
And
shall cast them into the furnace of fire: there
shall be
wailing and
gnashing of teeth.
But ye say,
Whosoever shall say to his father or his mother, It is a gift, by
whatsoever thou mightest be profited by me;
But you say that if
anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
he need not honor his father or mother with it. Thus you
nullify the word of God for the sake of your tradition.
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both
shall fall into the
ditch.
Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”
A wicked and
adulterous generation seeketh after a sign; and there
shall no sign be given unto it, but the sign of the prophet
Jonas. And he left them, and departed.
A wicked and
adulterous generation demands a sign, but none will be given it except the sign of
Jonah.” Then He left them and went away.
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of
hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
And I will give unto thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth
shall be bound in heaven: and
whatsoever thou shalt loose on earth
shall be loosed in heaven.
I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Then Peter took him, and began to
rebuke him, saying, Be it far from thee, Lord: this
shall not be unto thee.
Peter took Him aside and began to
rebuke Him. “Far be it from You, Lord!” he said. “This
shall never happen to You!”
For
whosoever will save his life
shall lose it: and
whosoever will lose his life for my sake
shall find it.
For
whoever wants to save his life will lose it, but
whoever loses his life for My sake will find it.
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
Verily I say unto you, There be some standing here, which
shall not taste of death, till they see the Son of man coming in his kingdom.
Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Jesus replied, “
Elijah does indeed come, and he will restore all things.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him
whatsoever they listed. Likewise
shall also the Son of man suffer of them.
But I tell you that
Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
Then Jesus answered and said, O faithless and
perverse generation, how long
shall I be with you? how long
shall I suffer you? bring him
hither to me.
“O unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
And Jesus said unto them, Because of your unbelief: for
verily I say unto you, If ye have faith as a grain of
mustard seed, ye
shall say unto this mountain, Remove hence to
yonder place; and it
shall remove; and nothing
shall be impossible unto you.
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a
mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
And while they abode in
Galilee, Jesus said unto them, The Son of man
shall be
betrayed into the hands of men:
When they gathered together in
Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men.
And they
shall kill him, and the third day he
shall be raised again. And they were exceeding
sorry.
They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply
grieved.
And said,
Verily I say unto you, Except ye be converted, and become as little children, ye
shall not enter into the kingdom of heaven.
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.