6,929 verses contain “Shall” (in the KJV: 6,822, in the BSB: 656) — showing 5,301–5,400
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Whosoever therefore
shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Therefore,
whoever humbles himself like this little child is the greatest in the kingdom of heaven.
And
whoso shall receive one such little child in my name receiveth me.
And
whoever welcomes a little child like this in My name welcomes Me.
But
whoso shall offend one of these little ones which believe in me, it were better for him that a
millstone were
hanged about his neck, and that he were
drowned in the depth of the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be
drowned in the depths of the sea.
Moreover if thy brother
shall trespass against thee, go and tell him his fault between thee and him alone: if he
shall hear thee, thou hast gained thy brother.
If your brother sins against you, go and
confront him privately. If he listens to you, you have won your brother over.
And if he
shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a
publican.
If he refuses to
listen to them, tell it to the church. And if he refuses to
listen even to the church, regard him as you would a pagan or a tax
collector.
Verily I say unto you,
Whatsoever ye
shall bind on earth
shall be bound in heaven: and
whatsoever ye
shall loose on earth
shall be loosed in heaven.
Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
Then came Peter to him, and said, Lord, how
oft shall my brother sin against me, and I
forgive him? till seven times?
Then Peter came to Jesus and asked, “Lord, how many times
shall I
forgive my brother who sins against me? Up to seven times?”
So likewise
shall my heavenly Father do also unto you, if ye from your hearts
forgive not every one his brother their trespasses.
That is how My heavenly Father will treat each of you unless you
forgive your brother from your heart.”
And said, For this cause
shall a man leave father and mother, and
shall cleave to his wife: and they
twain shall be one flesh?
and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
Now I tell you that
whoever divorces his wife, except for sexual immorality, and marries another woman, commits
adultery.”
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?”
Then said Jesus unto his disciples,
Verily I say unto you, That a rich man
shall hardly enter into the kingdom of heaven.
Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.
Then answered Peter and said unto him, Behold, we have
forsaken all, and followed thee; what
shall we have therefore?
“Look,” Peter replied, “we have left everything to follow You. What then will there be for us?”
And Jesus said unto them,
Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man
shall sit in the throne of his glory, ye also
shall sit upon twelve thrones, judging the twelve tribes of Israel.
Jesus said to them, “Truly I tell you, in the
renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.
And every one that hath
forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake,
shall receive an
hundredfold, and
shall inherit everlasting life.
And
everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a
hundredfold and will
inherit eternal life.
But many that are first shall be last; and the last shall be first.
But many who are first will be last, and the last will be first.
They say unto him, Because no man hath
hired us. He saith unto them, Go ye also into the
vineyard; and
whatsoever is right, that
shall ye receive.
‘Because no one has
hired us,’ they answered. So he told them, ‘You also go into my
vineyard.’
So the last shall be first, and the first last: for many be called, but few chosen.
So the last will be first, and the first will be last.”
Behold, we go up to Jerusalem; and the Son of man
shall be
betrayed unto the chief priests and unto the
scribes, and they
shall condemn him to death,
“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and
scribes. They will
condemn Him to death
And
shall deliver him to the Gentiles to
mock, and to
scourge, and to
crucify him: and the third day he
shall rise again.
and will deliver Him over to the Gentiles to be
mocked and
flogged and
crucified. And on the third day He will be raised to life.”
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I
shall drink of, and to be
baptized with the baptism that I am
baptized with? They say unto him, We are able.
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.
And he saith unto them, Ye
shall drink indeed of my cup, and be
baptized with the baptism that I am
baptized with: but to sit on my right hand, and on my left, is not mine to give, but it
shall be given to them for whom it is prepared of my Father.
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
But it
shall not be so among you: but
whosoever will be great among you, let him be your minister;
It
shall not be this way among you. Instead,
whoever wants to become great among you must be your servant,
And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
Jesus stopped and called them. “What do you want Me to do for you?” He asked.
Saying unto them, Go into the village over against you, and
straightway ye
shall find an
ass tied, and a
colt with her: loose them, and bring them unto me.
saying to them, “Go into the village
ahead of you, and at once you will find a
donkey tied there, with her
colt beside her.
Untie them and bring them to Me.
And if any man say ought unto you, ye
shall say, The Lord hath need of them; and
straightway he will send them.
If
anyone questions you, tell him that the Lord needs them, and he will send them right away.”
And said unto them, It is written, My house
shall be called the house of prayer; but ye have made it a den of
thieves.
And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”
Jesus answered and said unto them,
Verily I say unto you, If ye have faith, and doubt not, ye
shall not only do this which is done to the fig tree, but also if ye
shall say unto this mountain, Be thou removed, and be thou cast into the sea; it
shall be done.
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
And all things,
whatsoever ye
shall ask in prayer, believing, ye
shall receive.
If you believe, you will receive whatever you ask for in prayer.”
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
What was the source of John’s baptism? Was it from heaven or from men?” They
deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
They say unto him, He will
miserably destroy those wicked men, and will let out his
vineyard unto other
husbandmen, which
shall render him the fruits in their seasons.
“He will bring those wretches to a
wretched end,” they replied, “and will rent out the
vineyard to other tenants who will give him his share of the fruit at harvest time.”
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
He who falls on this stone will be broken to pieces, but he on whom it falls will be
crushed.”
Go ye therefore into the
highways, and as many as ye
shall find,
bid to the marriage.
Go therefore to the crossroads and
invite to the
banquet as many as you can find.’
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there
shall be
weeping and
gnashing of teeth.
Then the king told the servants, ‘
Tie him hand and foot, and throw him into the outer darkness, where there will be
weeping and
gnashing of teeth.’
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
In the resurrection, then, whose wife will she be of the seven? For all of them were married to her.”
But he that is greatest among you shall be your servant.
The greatest among you shall be your servant.
Woe to you, blind guides! You say, ‘If
anyone swears by the temple, it means nothing; but if
anyone swears by the gold of the temple, he is bound by his oath.’
And,
Whosoever shall swear by the altar, it is nothing; but
whosoever sweareth by the gift that is upon it, he is guilty.
And you say, ‘If
anyone swears by the altar, it means nothing; but if
anyone swears by the gift on it, he is bound by his oath.’
So then, he who swears by the altar swears by it and by everything on it.
And
whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
And he who swears by the temple swears by it and by the One who dwells in it.
And he that
shall swear by heaven, sweareth by the throne of God, and by him that sitteth
thereon.
And he who swears by heaven swears by God’s throne and by the One who sits on it.
Wherefore, behold, I send unto you prophets, and wise men, and
scribes: and some of them ye
shall kill and
crucify; and some of them
shall ye
scourge in your synagogues, and
persecute them from city to city:
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and
crucify, and others you will
flog in your synagogues and
persecute in town after town.
Verily I say unto you, All these things
shall come upon this generation.
Truly I tell you, all these things will come upon this generation.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And Jesus said unto them, See ye not all these things?
verily I say unto you, There
shall not be left here one stone upon another, that
shall not be thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
For many
shall come in my name, saying, I am Christ; and
shall deceive many.
For many will come in My name, claiming, ‘I am the Christ,’ and will
deceive many.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it that you are not
alarmed. These things must happen, but the end is still to come.
For nation
shall rise against nation, and kingdom against kingdom: and there
shall be famines, and pestilences, and earthquakes, in
divers places.
Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
Then
shall they deliver you up to be
afflicted, and
shall kill you: and ye
shall be
hated of all nations for my name’s sake.
Then they will deliver you over to be
persecuted and killed, and you will be
hated by all nations because of My name.
And then
shall many be
offended, and
shall betray one another, and
shall hate one another.
At that time many will fall away and will
betray and
hate one another,
And many false prophets
shall rise, and
shall deceive many.
and many false prophets will arise and mislead many.
And because iniquity shall abound, the love of many shall wax cold.
Because of the
multiplication of wickedness, the love of most will grow cold.
But he that
shall endure unto the end, the same
shall be saved.
But the one who perseveres to the end will be saved.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.
When ye therefore
shall see the
abomination of
desolation, spoken of by Daniel the prophet, stand in the holy place, (
whoso readeth, let him understand:)
So when you see standing in the holy place ‘the
abomination of
desolation,’ described by the prophet Daniel (let the reader understand),
For then
shall be great
tribulation, such as was not since the beginning of the world to this time, no, nor ever
shall be.
For at that time there will be great
tribulation,
unmatched from the beginning of the world until now, and never to be seen again.
And except those days should be
shortened, there should no flesh be saved: but for the
elect’s sake those days
shall be
shortened.
If those days had not been cut short,
nobody would be saved. But for the sake of the
elect, those days will be cut short.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
At that time, if
anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
For there
shall arise false Christs, and false prophets, and
shall shew great signs and wonders;
insomuch that, if it were possible, they
shall deceive the very
elect.
For false Christs and false prophets will appear and perform great signs and wonders that would
deceive even the
elect, if that were possible.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
For as the
lightning cometh out of the east, and shineth even unto the west; so
shall also the coming of the Son of man be.
For just as the
lightning comes from the east and
flashes as far as the west, so will be the coming of the Son of Man.
Immediately after the
tribulation of those days
shall the sun be
darkened, and the moon
shall not give her light, and the stars
shall fall from heaven, and the powers of the heavens
shall be
shaken:
Immediately after the
tribulation of those days: ‘The sun will be
darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be
shaken.’
And then
shall appear the sign of the Son of man in heaven: and then
shall all the tribes of the earth
mourn, and they
shall see the Son of man coming in the clouds of heaven with power and great glory.
At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will
mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory.
And he
shall send his angels with a great sound of a
trumpet, and they
shall gather together his
elect from the four winds, from one end of heaven to the other.
And He will send out His angels with a loud
trumpet call, and they will gather His
elect from the four winds, from one end of the heavens to the other.
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
So also, when you see all these things, you will know that He is near, right at the door.
Verily I say unto you, This generation
shall not pass, till all these things be fulfilled.
Truly I tell you, this generation will not pass away until all these things have happened.
Heaven and earth shall pass away, but my words shall not pass away.
Heaven and earth will pass away, but My words will never pass away.
But as the days of Noe were, so shall also the coming of the Son of man be.
As it was in the days of
Noah, so will it be at the coming of the Son of Man.
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
And they were
oblivious, until the flood came and swept them all away. So will it be at the coming of the Son of Man.
Then shall two be in the field; the one shall be taken, and the other left.
Two men will be in the field: one will be taken and the other left.
Two women
shall be
grinding at the mill; the one
shall be taken, and the other left.
Two women will be
grinding at the mill: one will be taken and the other left.
Blessed is that servant, whom his lord when he cometh shall find so doing.
Blessed is that servant whose master finds him doing so when he returns.
Verily I say unto you, That he
shall make him ruler over all his goods.
Truly I tell you, he will put him in charge of all his possessions.
But and if that evil servant shall say in his heart, My lord delayeth his coming;
But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’
And
shall begin to
smite his fellowservants, and to eat and drink with the
drunken;
And he begins to beat his fellow servants and to eat and drink with drunkards.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will come on a day he does not expect and at an hour he does not
anticipate.
Then he will cut him to pieces and
assign him a place with the hypocrites, where there will be
weeping and
gnashing of teeth.
Then
shall the kingdom of heaven be
likened unto ten virgins, which took their lamps, and went forth to meet the
bridegroom.
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the
bridegroom.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For
everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
And cast ye the unprofitable servant into outer darkness: there
shall be
weeping and
gnashing of teeth.
And throw that worthless servant into the outer darkness, where there will be
weeping and
gnashing of teeth.’
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
And before him
shall be gathered all nations: and he
shall separate them one from another, as a
shepherd divideth his sheep from the goats:
All the nations will be gathered before Him, and He will separate the people one from another, as a
shepherd separates the sheep from the goats.
And he shall set the sheep on his right hand, but the goats on the left.
He will place the sheep on His right and the goats on His left.
Then
shall the King say unto them on his right hand, Come, ye blessed of my Father,
inherit the kingdom prepared for you from the foundation of the world:
Then the King will say to those on His right, ‘Come, you who are blessed by My Father,
inherit the kingdom prepared for you from the foundation of the world.
Then
shall the righteous answer him, saying, Lord, when saw we thee an
hungred, and fed thee? or
thirsty, and gave thee drink?
Then the righteous will answer Him, ‘Lord, when did we see You
hungry and feed You, or
thirsty and give You something to drink?
And the King
shall answer and say unto them,
Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
Then
shall he say also unto them on the left hand, Depart from me, ye
cursed, into
everlasting fire, prepared for the devil and his angels:
Then He will say to those on His left, ‘Depart from Me, you who are
cursed, into the eternal fire prepared for the devil and his angels.
Then
shall they also answer him, saying, Lord, when saw we thee an
hungred, or
athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
And they too will reply, ‘Lord, when did we see You
hungry or
thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Then
shall he answer them, saying,
Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’
And these
shall go away into
everlasting punishment: but the righteous into life eternal.
And they will go away into eternal punishment, but the righteous into eternal life.”
Verily I say unto you,
Wheresoever this gospel
shall be preached in the whole world, there
shall also this, that this woman hath done, be told for a
memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
And as they did eat, he said,
Verily I say unto you, that one of you
shall betray me.
And while they were eating, He said to them, “Truly I tell you, one of you will
betray Me.”
And he answered and said, He that dippeth his hand with me in the
dish, the same
shall betray me.
Jesus answered, “The one who has
dipped his hand into the
bowl with Me will
betray Me.