119 verses contain “Skin” (in the KJV: 86, in the BSB: 85) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God made garments of skin for Adam and his wife, and He clothed them.
And Abraham rose up early in the morning, and took bread, and a
bottle of water, and gave it unto
Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and
wandered in the wilderness of Beer-
sheba.
Early in the morning, Abraham got up, took bread and a
skin of water, put them on
Hagar’s shoulders, and sent her away with the boy. She left and
wandered in the Wilderness of
Beersheba.
And the water was spent in the
bottle, and she cast the child under one of the shrubs.
When the water in the skin was gone, she left the boy under one of the bushes.
And God opened her eyes, and she saw a well of water; and she went, and filled the
bottle with water, and gave the
lad drink.
Then God opened her eyes, and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.
And Jacob said to
Rebekah his mother, Behold,
Esau my brother is a
hairy man, and I am a smooth man:
And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:
She also put the skins of the young goats on his hands and on the smooth part of his neck.
And he said, Put thine hand into thy
bosom again. And he put his hand into his
bosom again; and
plucked it out of his
bosom, and, behold, it was turned again as his other flesh.
“Put your hand back inside your
cloak,” said the LORD. So Moses put his hand back inside his
cloak, and when he took it out, it was restored, like the rest of his
skin.
For that is his covering only, it is his
raiment for his
skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am
gracious.
because his
cloak is the only covering he has for his body. What else will he sleep in? And if he
cries out to Me, I will hear, for I am
compassionate.
And rams’
skins dyed red, and badgers’
skins, and
shittim wood,
And thou shalt make a covering for the tent of rams’
skins dyed red, and a covering above of badgers
skins.
Also make a covering for the tent out of ram
skins dyed red, and over that a covering of fine leather.
But the flesh of the
bullock, and his
skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.
And it came to pass, when Moses came down from mount
Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses
wist not that the
skin of his face
shone while he talked with him.
And when Moses came down from Mount
Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become
radiant from speaking with the LORD.
And when Aaron and all the children of Israel saw Moses, behold, the
skin of his face
shone; and they were afraid to come
nigh him.
Aaron and all the Israelites looked at Moses, and behold, his face was
radiant. And they were afraid to approach him.
And the children of Israel saw the face of Moses, that the
skin of Moses’ face
shone: and Moses put the
vail upon his face again, until he went in to speak with him.
and the Israelites would see that the face of Moses was
radiant. So Moses would put the
veil back over his face until he went in to speak with the LORD.
And rams’
skins dyed red, and badgers’
skins, and
shittim wood,
And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
Everyone who had blue, purple, or scarlet yarn, or fine linen, goat hair, ram
skins dyed red, or articles of fine leather, brought them.
And he made a covering for the tent of rams’
skins dyed red, and a covering of badgers’
skins above that.
Additionally, he made for the tent a covering of ram
skins dyed red, and over that a covering of fine leather.
And the covering of rams’
skins dyed red, and the covering of badgers’
skins, and the
vail of the covering,
the covering of ram
skins dyed red, the covering of fine leather, and the
veil of the covering;
And he shall
flay the burnt offering, and cut it into his pieces.
Next, he is to skin the burnt offering and cut it into pieces.
And the
skin of the
bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
But the hide of the bull and all its flesh, with its head and legs and its
entrails and dung—
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
As for the priest who presents a burnt offering for
anyone, the hide of that offering belongs to him.
And upon
whatsoever any of them, when they are dead,
doth fall, it shall be unclean; whether it be any vessel of wood, or
raiment, or
skin, or
sack,
whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be
cleansed.
When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather,
sackcloth, or any
implement used for work must be
rinsed with water and will remain unclean until evening; then it will be clean.
When a man shall have in the
skin of his flesh a rising, a
scab, or a bright spot, and it be in the
skin of his flesh like the plague of
leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
“When someone has a swelling or
rash or bright spot on his
skin that could become an
infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
And the priest shall look on the plague in the
skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the
skin of his flesh, it is a plague of
leprosy: and the priest shall look on him, and
pronounce him unclean.
The priest is to examine the
infection on his
skin, and if the hair in the
infection has turned white and the
sore appears to be deeper than the
skin, it is a
skin disease. After the priest examines him, he must
pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his
skin is white and does not appear to be deeper than the
skin, and the hair in it has not turned white, the priest shall
isolate the
infected person for seven days.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On the seventh day the priest is to reexamine him, and if he sees that the
infection is unchanged and has not spread on the
skin, the priest must
isolate him for another seven days.
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the
skin, the priest shall
pronounce him clean: it is but a
scab: and he shall wash his clothes, and be clean.
The priest will examine him again on the seventh day, and if the
sore has
faded and has not spread on the
skin, the priest shall
pronounce him clean; it is a
rash. The person must wash his clothes and be clean.
But if the
scab spread much abroad in the
skin, after that he hath been seen of the priest for his
cleansing, he shall be seen of the priest again:
But if the
rash spreads further on his
skin after he has shown himself to the priest for his
cleansing, he must present himself again to the priest.
And if the priest see that, behold, the
scab spreadeth in the
skin, then the priest shall
pronounce him unclean: it is a
leprosy.
The priest will reexamine him, and if the
rash has spread on the
skin, the priest must
pronounce him unclean; he has a
skin disease.
When the plague of
leprosy is in a man, then he shall be brought unto the priest;
When
anyone develops a
skin disease, he must be brought to the priest.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
It is an old
leprosy in the
skin of his flesh, and the priest shall
pronounce him unclean, and shall not shut him up: for he is unclean.
it is a
chronic skin disease and the priest must
pronounce him unclean. He need not
isolate him, for he is unclean.
And if a
leprosy break out abroad in the
skin, and the
leprosy cover all the
skin of him that hath the plague from his head even to his foot,
wheresoever the priest looketh;
But if the
skin disease breaks out all over his
skin so that it covers all the
skin of the
infected person from head to foot, as far as the priest can see,
And the priest shall see the raw flesh, and
pronounce him to be unclean: for the raw flesh is unclean: it is a
leprosy.
When the priest sees the raw flesh, he must
pronounce him unclean. The raw flesh is unclean; it is a
skin disease.
The flesh also, in which, even in the
skin thereof, was a
boil, and is
healed,
When a
boil appears on someone’s
skin and it heals,
And if, when the priest
seeth it, behold, it be in sight lower than the
skin, and the hair thereof be turned white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall examine it, and if it appears to be beneath the
skin and the hair in it has turned white, the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no white hair in it, and it is not beneath the
skin and has
faded, the priest shall
isolate him for seven days.
And if it spread much abroad in the
skin, then the priest shall
pronounce him unclean: it is a plague.
If it spreads any further on the
skin, the priest must
pronounce him unclean; it is an
infection.
Or if there be any flesh, in the
skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the
skin; it is a
leprosy broken out of the burning: wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the
skin, it is a disease that has broken out in the burn. The priest must
pronounce him unclean; it is a diseased
infection.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it and there is no white hair in the spot, and it is not beneath the
skin but has
faded, the priest shall
isolate him for seven days.
And the priest shall look upon him the seventh day: and if it be spread much abroad in the
skin, then the priest shall
pronounce him unclean: it is the plague of
leprosy.
On the seventh day the priest is to reexamine him, and if it has spread further on the
skin, the priest must
pronounce him unclean; it is a diseased
infection.
And if the bright spot stay in his place, and spread not in the
skin, but it be somewhat dark; it is a rising of the burning, and the priest shall
pronounce him clean: for it is an inflammation of the burning.
But if the spot is unchanged and has not spread on the
skin but has
faded, it is a swelling from the burn, and the priest is to
pronounce him clean; for it is only the
scar from the burn.
Then the priest shall see the plague: and, behold, if it be in sight deeper than the
skin; and there be in it a yellow thin hair; then the priest shall
pronounce him unclean: it is a dry
scall, even a
leprosy upon the head or
beard.
the priest shall examine the
infection, and if it appears to be deeper than the
skin and the hair in it is yellow and thin, the priest must
pronounce him unclean; it is a
scaly outbreak, an
infectious disease of the head or
chin.
And if the priest look on the plague of the
scall, and, behold, it be not in sight deeper than the
skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the
scall seven days:
But if the priest examines the
scaly infection and it does not appear to be deeper than the
skin, and there is no black hair in it, the priest shall
isolate the
infected person for seven days.
And in the seventh day the priest shall look on the plague: and, behold, if the
scall spread not, and there be in it no yellow hair, and the
scall be not in sight deeper than the
skin;
On the seventh day the priest is to reexamine the
infection, and if the
scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the
skin,
And in the seventh day the priest shall look on the
scall: and, behold, if the
scall be not spread in the
skin, nor be in sight deeper than the
skin; then the priest shall
pronounce him clean: and he shall wash his clothes, and be clean.
On the seventh day the priest shall examine the
scaly outbreak, and if it has not spread on the
skin and does not appear to be deeper than the
skin, the priest is to
pronounce him clean. He must wash his clothes, and he will be clean.
If, however, the
scaly outbreak spreads further on the
skin after his
cleansing,
Then the priest shall look on him: and, behold, if the
scall be spread in the
skin, the priest shall not seek for yellow hair; he is unclean.
the priest is to examine him, and if the
scaly outbreak has spread on the
skin, the priest need not look for yellow hair; the person is unclean.
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
When a man or a woman has white spots on the skin,
Then the priest shall look: and, behold, if the bright spots in the
skin of their flesh be
darkish white; it is a
freckled spot that groweth in the
skin; he is clean.
the priest shall examine them, and if the spots are dull white, it is a
harmless rash that has broken out on the
skin; the person is clean.
Then the priest shall look upon it: and, behold, if the rising of the
sore be white reddish in his
bald head, or in his
bald forehead, as the
leprosy appeareth in the
skin of the flesh;
The priest is to examine him, and if the swelling of the
infection on his
bald head or
forehead is reddish-white like a
skin disease,
Whether it be in the
warp, or
woof; of linen, or of woollen; whether in a
skin, or in any thing made of
skin;
any
weave or
knit of linen or wool, or any article of leather—
And if the plague be
greenish or reddish in the garment, or in the
skin, either in the
warp, or in the
woof, or in any thing of
skin; it is a plague of
leprosy, and shall be shewed unto the priest:
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the
warp, or in the
woof, or in a
skin, or in any work that is made of
skin; the plague is a
fretting leprosy; it is unclean.
On the seventh day the priest shall reexamine it, and if the
mildew has spread in the
fabric,
weave,
knit, or leather, then regardless of how it is used, it is a
harmful mildew; the article is unclean.
He shall therefore burn that garment, whether
warp or
woof, in woollen or in linen, or any thing of
skin, wherein the plague is: for it is a
fretting leprosy; it shall be burnt in the fire.
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the
warp, or in the
woof, or in any thing of
skin;
But when the priest reexamines it, if the
mildew has not spread in the
fabric,
weave,
knit, or leather article,
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall
rend it out of the garment, or out of the
skin, or out of the
warp, or out of the
woof:
And if it appear still in the garment, either in the
warp, or in the
woof, or in any thing of
skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
And the garment, either
warp, or
woof, or
whatsoever thing of
skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
If the
mildew disappears from the
fabric,
weave, or
knit, or any leather article after washing, then it is to be washed again, and it will be clean.
This is the law of the plague of
leprosy in a garment of woollen or linen, either in the
warp, or
woof, or any thing of
skins, to
pronounce it clean, or to
pronounce it unclean.
This shall be the law of the
leper in the day of his
cleansing: He shall be brought unto the priest:
“This is the law for the one
afflicted with a
skin disease on the day of his
cleansing, when he is brought to the priest.
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of
leprosy be
healed in the
leper;
The priest is to go outside the camp to examine him, and if the
skin disease of the
afflicted person has
healed,
And he shall
sprinkle upon him that is to be
cleansed from the
leprosy seven times, and shall
pronounce him clean, and shall let the living bird loose into the open field.
Seven times he shall
sprinkle the one to be
cleansed of the
skin disease. Then he shall
pronounce him clean and release the live bird into the open field.
This is the law of him in whom is the plague of
leprosy, whose hand is not able to get that which pertaineth to his
cleansing.
This is the law for someone who has a
skin disease and cannot afford the cost of his
cleansing.”
This is the law for all manner of plague of
leprosy, and
scall,
To teach when it is unclean, and when it is clean: this is the law of
leprosy.
to determine when something is clean or unclean. This is the law regarding
skin diseases and
mildew.”
And every garment, and every
skin,
whereon is the seed of
copulation, shall be washed with water, and be unclean until the even.
Any clothing or leather on which there is an
emission of
semen must be washed with water, and it will remain unclean until evening.
And the
bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make
atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their
skins, and their flesh, and their dung.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make
atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
What man
soever of the seed of Aaron is a
leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And
whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
And shall put
thereon the covering of badgers’
skins, and shall spread over it a cloth wholly of blue, and shall put in the
staves thereof.
They are to place over this a covering of fine leather, spread a solid blue cloth over it, and
insert its poles.
And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’
skins, and shall put in the
staves thereof.
And they shall spread a scarlet cloth over them, cover them with fine leather, and
insert the poles.
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
Then they shall
wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame.
And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’
skins, and shall put to the
staves thereof:
Over the gold altar they are to spread a blue cloth, cover it with fine leather, and
insert the poles.
And they shall take all the instruments of ministry,
wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’
skins, and shall put them on a bar:
They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame.
And they shall put upon it all the vessels thereof,
wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers
skins, and put to the
staves of it.
and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and
sprinkling bowls—all the
equipment of the altar. They are to spread over it a covering of fine leather and
insert the poles.
And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
They are to carry the curtains of the tabernacle, the Tent of Meeting with the covering of fine leather over it, the curtains for the entrance to the Tent of Meeting,
Command the children of Israel, that they put out of the camp every
leper, and every one that hath an issue, and
whosoever is
defiled by the dead:
“Command the Israelites to send away from the camp
anyone with a
skin disease,
anyone who has a bodily discharge, and
anyone who is
defiled by a dead body.
All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the
husk.
All the days of his separation, he is not to eat anything that comes from the
grapevine, not even the seeds or
skins.
And one shall burn the
heifer in his sight; her
skin, and her flesh, and her blood, with her dung, shall he burn:
Then the
heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung.
And
purify all your
raiment, and all that is made of
skins, and all work of goats’ hair, and all things made of wood.
And
purify every garment and leather good, everything made of goat’s hair, and every article of wood.”
Take
heed in the plague of
leprosy, that thou observe
diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
And when she had
weaned him, she took him up with her, with three bullocks, and one
ephah of flour, and a
bottle of wine, and brought him unto the house of the LORD in
Shiloh: and the child was young.
Once she had
weaned him,
Hannah took the boy with her, along with a three-year-old bull, an
ephah of flour, and a
skin of wine. Though the boy was still young, she brought him to the house of the LORD at
Shiloh.
Then shalt thou go on forward from thence, and thou shalt come to the plain of
Tabor, and there shall meet thee three men going up to God to
Bethel, one carrying three kids, and another carrying three
loaves of bread, and another carrying a
bottle of wine:
Then you will go on from there until you come to the Oak of
Tabor. Three men going up to God at
Bethel will meet you there, one carrying three young goats, another carrying three
loaves of bread, and another carrying a
skin of wine.
And
Jesse took an
ass laden with bread, and a
bottle of wine, and a
kid, and sent them by David his son unto Saul.
And
Jesse took a
donkey loaded with bread, a
skin of wine, and one young goat, and sent them to Saul with his son David.
Then
Abigail made
haste, and took two hundred
loaves, and two bottles of wine, and five sheep ready dressed, and five measures of
parched corn, and an hundred clusters of
raisins, and two hundred cakes of figs, and laid them on
asses.
Let it rest on the head of
Joab, and on all his father’s house; and let there not fail from the house of
Joab one that hath an issue, or that is a
leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
May it
whirl over the heads of
Joab and the entire house of his father, and may the house of
Joab never be without one having a discharge or
skin disease, or one who leans on a staff or falls by the sword or lacks food.”
And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of
asses saddled, and upon them two hundred
loaves of bread, and an hundred bunches of
raisins, and an hundred of summer fruits, and a
bottle of wine.
When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of
saddled donkeys loaded with two hundred
loaves of bread, a hundred clusters of
raisins, a hundred summer fruits, and a
skin of wine.
And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had
sackcloth within upon his flesh.
When the king heard the words of the woman, he
tore his clothes. And as he passed by on the wall, the people saw the
sackcloth under his clothes next to his
skin.
But the priests were too few, so that they could not
flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had
sanctified themselves: for the Levites were more upright in heart to
sanctify themselves than the priests.
However, since there were not enough priests to
skin all the burnt offerings, their
Levite brothers helped them until the work was finished and until the priests had been consecrated. For the Levites had been more
diligent in
consecrating themselves than the priests had been.
And they slaughtered the
Passover lambs, while the priests
sprinkled the blood handed to them and the Levites
skinned the animals.
And
Satan answered the LORD, and said,
Skin for
skin,
yea, all that a man hath will he give for his life.
“
Skin for
skin!”
Satan replied. “A man will give up all he owns in exchange for his life.
My flesh is clothed with worms and clods of dust; my
skin is broken, and become
loathsome.
Thou hast clothed me with
skin and flesh, and hast
fenced me with bones and sinews.
You clothed me with
skin and flesh, and
knit me together with bones and sinews.
I have
sewn sackcloth over my
skin; I have buried my horn in the dust.
It devours patches of his
skin; the
firstborn of death devours his limbs.
My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
My
skin and flesh
cling to my bones; I have escaped by the
skin of my teeth.
And though after my skin worms destroy this body, yet in my flesh shall I see God:
Even after my skin has been destroyed, yet in my flesh I will see God.
My skin is black upon me, and my bones are burned with heat.
My skin grows black and peels, and my bones burn with fever.
