250 verses contain “Suffer” (in the KJV: 201, in the BSB: 107) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And God said unto him in a dream,
Yea, I know that thou
didst this in the
integrity of thy heart; for I also
withheld thee from
sinning against me: therefore
suffered I thee not to touch her.
Then God said to
Abimelech in the dream, “
Yes, I know that you did this with a clear conscience, and so I have kept you from
sinning against Me. That is why I did not let you touch her.
And your father hath
deceived me, and changed my wages ten times; but God
suffered him not to
hurt me.
And although he has
cheated me and changed my wages ten times, God has not allowed him to
harm me.
And hast not
suffered me to
kiss my sons and my daughters? thou hast now done
foolishly in so doing.
But you did not even let me
kiss my grandchildren and my daughters goodbye. Now you have done a
foolish thing.
And the LORD said, I have surely seen the
affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
The LORD said, “I have indeed seen the
affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their
sufferings.
For the LORD will pass through to
smite the Egyptians; and when he
seeth the blood upon the
lintel, and on the two side posts, the LORD will pass over the door, and will not
suffer the destroyer to come in unto your houses to
smite you.
When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that
doorway; so He will not allow the destroyer to enter your houses and strike you down.
Thou shalt not
suffer a
witch to live.
And every
oblation of thy meat offering shalt thou season with salt; neither shalt thou
suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to each of your offerings.
Thou shalt not
hate thy brother in thine heart: thou shalt in any wise
rebuke thy neighbour, and not
suffer sin upon him.
You must not
harbor hatred against your brother in your heart. Directly
rebuke your
neighbor, so that you will not
incur guilt on account of him.
Or
suffer them to bear the iniquity of
trespass, when they eat their holy things: for I the LORD do
sanctify them.
by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”
And he shall cause the woman to drink the bitter water that causeth the
curse: and the water that causeth the
curse shall enter into her, and become bitter.
He is to have the woman drink the bitter water that brings a
curse, and it will enter her and cause her bitter
suffering.
And when he hath made her to drink the water, then it shall come to pass, that, if she be
defiled, and have done
trespass against her husband, that the water that causeth the
curse shall enter into her, and become bitter, and her
belly shall swell, and her
thigh shall
rot: and the woman shall be a
curse among her people.
When he has made her drink the water, if she has
defiled herself and been unfaithful to her husband, then the water that brings a
curse will enter her and cause bitter
suffering; her
belly will swell, her
thigh will
shrivel, and she will become
accursed among her people.
And your children shall
wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
Your children will be
shepherds in the wilderness for forty years, and they will
suffer for your unfaithfulness until the last of your bodies lies in the wilderness.
If these men die the common death of all men, or if they be visited after the
visitation of all men; then the LORD hath not sent me.
If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me.
And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to
confront Israel in the wilderness. When he came to Jahaz, he fought against Israel.
And he humbled thee, and
suffered thee to hunger, and fed thee with
manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man
doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD
doth man live.
He humbled you, and in your hunger He gave you
manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.
For these nations, which thou shalt possess,
hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not
suffered thee so to do.
Though these nations, which you will dispossess,
listen to conjurers and diviners, the LORD your God has not permitted you to do so.
And stay ye not, but pursue after your enemies, and
smite the
hindmost of them;
suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.
But you, do not stop there. Pursue your enemies and attack them from behind. Do not let them reach their cities, for the LORD your God has delivered them into your hand.”
And the
Amorites forced the children of
Dan into the mountain: for they would not
suffer them to come down to the valley:
The
Amorites forced the Danites into the hill country and did not allow them to come down into the plain.
And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.
“Follow me,” he told them, “for the LORD has delivered your enemies the Moabites into your hand.” So they followed him down and seized the fords of the Jordan leading to Moab, and did not allow
anyone to cross over.
But it came to pass within a while after, in the time of wheat harvest, that
Samson visited his wife with a
kid; and he said, I will go in to my wife into the chamber. But her father would not
suffer him to go in.
Later on, at the time of the wheat harvest,
Samson took a young goat and went to visit his wife. “I want to go to my wife in her room,” he said. But her father would not let him enter.
And
Samson said unto the
lad that held him by the hand,
Suffer me that I may feel the pillars
whereupon the house standeth, that I may
lean upon them.
Samson said to the servant who held his hand, “Lead me where I can feel the pillars supporting the temple, so I can
lean against them.”
So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.
With these words David restrained his men, and he did not let them rise up against Saul. Then Saul left the cave and went on his way.
Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.
“Please,” she replied, “may the king
invoke the LORD your God to prevent the
avenger of blood from increasing the
devastation, so that my son may not be destroyed!” “As surely as the LORD lives,” he
vowed, “not a hair of your son’s head will fall to the ground.”
And Rizpah the daughter of Aiah took
sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and
suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
And Rizpah the daughter of Aiah took
sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain from heaven poured down on the bodies, she did not allow the birds of the air to rest on them by day, nor the beasts of the field by night.
And unto
Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been
afflicted in all wherein my father was
afflicted.
Then the king said to
Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you
suffered through all that my father
suffered.”
And
Baasha king of Israel went up against Judah, and built
Ramah, that he might not
suffer any to go out or come in to
Asa king of Judah.
Baasha king of Israel went to war against Judah and fortified
Ramah to prevent
anyone from leaving or entering the territory of
Asa king of Judah.
But king
Joram was returned to be
healed in
Jezreel of the wounds which the Syrians had given him, when he fought with
Hazael king of Syria.) And
Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in
Jezreel.
but King
Joram had returned to
Jezreel to recover from the wounds he had
suffered at the hands of the Arameans in the battle against
Hazael their king.) So
Jehu said, “If you commanders wish to make me king, then do not let
anyone escape from the city to go and tell it in
Jezreel.”
He
suffered no man to do them wrong:
yea, he reproved kings for their sakes,
And thou shalt have great sickness by disease of thy
bowels, until thy
bowels fall out by reason of the sickness day by day.
And day after day you
yourself will
suffer from a severe illness, a disease of your
bowels, until it causes your
bowels to come out.’”
Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay
toll, tribute, and custom, and so thou shalt
endamage the revenue of the kings.
Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or
toll, and the royal treasury will
suffer.
Take
heed now that ye fail not to do this: why should damage grow to the
hurt of the kings?
See that you do not neglect this matter. Why allow this
threat to increase and the royal interests to
suffer?
And
Haman said unto king
Ahasuerus, There is a certain people scattered abroad and
dispersed among the people in all the provinces of thy kingdom; and their laws are
diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to
suffer them.
Then
Haman informed King
Xerxes, “There is a certain people scattered and
dispersed among the peoples of every province of your kingdom. Their laws are different from
everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to
tolerate them.
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was.
He will not suffer me to take my breath, but filleth me with bitterness.
He does not let me catch my breath, but overwhelms me with bitterness.
I am afraid of all my sorrows, I know that thou
wilt not hold me innocent.
I would still
dread all my
sufferings; I know that You will not
acquit me.
Suffer me that I may speak; and after that I have spoken,
mock on.
Bear with me while I speak; then, after I have spoken, you may go on
mocking.
Which make oil within their walls, and
tread their winepresses, and
suffer thirst.
Neither have I
suffered my mouth to sin by wishing a
curse to his soul.
I have not allowed my mouth to sin by asking for his life with a
curse—
Suffer me a little, and I will
shew thee that I have yet to speak on God’s behalf.
“Bear with me a little longer, and I will show you that there is more to be said on God’s behalf.
Have mercy upon me, O LORD; consider my trouble which I
suffer of them that
hate me, thou that liftest me up from the gates of death:
Be
merciful to me, O LORD; see how my enemies
afflict me! Lift me up from the gates of death,
For thou
wilt not leave my soul in
hell; neither
wilt thou
suffer thine Holy One to see corruption.
For You will not
abandon my soul to
Sheol, nor will You let Your Holy One see decay.
The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
Young lions go lacking and
hungry, but those who seek the LORD lack no good thing.
Cast thy burden upon the LORD, and he shall
sustain thee: he shall never
suffer the righteous to be moved.
Cast your burden upon the LORD and He will
sustain you; He will never let the righteous be
shaken.
Which holdeth our soul in life, and suffereth not our feet to be moved.
He preserves our lives and keeps our feet from
slipping.
I am
afflicted and ready to die from my youth up: while I
suffer thy terrors I am distracted.
From my youth I was
afflicted and near death. I have borne Your terrors; I am in
despair.
Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
But I will not withdraw My loving devotion from him, nor ever
betray My faithfulness.
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I
suffer.
He
suffered no man to do them wrong:
yea, he reproved kings for their sakes;
He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
He blesses them, and they multiply greatly; He does not let their herds diminish.
He will not
suffer thy foot to be moved: he that keepeth thee will not
slumber.
The LORD will not
suffer the soul of the righteous to
famish: but he casteth away the substance of the wicked.
The LORD does not let the righteous go
hungry, but He denies the
craving of the wicked.
He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.
Slothfulness casteth into a deep sleep; and an idle soul shall
suffer hunger.
Laziness brings on deep sleep, and an idle soul will
suffer hunger.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
A man of great anger must pay the penalty; if you
rescue him, you will have to do so again.
A
prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
The
prudent see danger and take cover, but the simple keep going and
suffer the consequences.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be
angry at thy voice, and destroy the work of thine hands?
Do not let your mouth cause your flesh to sin, and do not tell the
messenger that your
vow was a mistake. Why should God be
angry with your words and destroy the work of your hands?
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.
Yet it pleased the LORD to
bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall
prolong his days, and the pleasure of the LORD shall
prosper in his hand.
Yet it was the LORD’s will to
crush Him and to cause Him to
suffer; and when His soul is made a guilt offering, He will see His offspring, He will
prolong His days, and the good pleasure of the LORD will
prosper in His hand.
Then said I,
Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you
assured peace in this place.
“
Ah, Lord GOD!” I replied, “Look, the prophets are telling them, ‘You will not see the sword or
suffer famine, but I will give you lasting peace in this place.’”
O LORD, thou knowest: remember me, and visit me, and
revenge me of my persecutors; take me not away in thy
longsuffering: know that for thy sake I have
suffered rebuke.
You understand, O LORD; remember me and attend to me.
Avenge me against my persecutors. In Your
patience, do not take me away. Know that I
endure reproach for Your honor.
Therefore, behold, the days come, that I will do judgment upon the
graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
Therefore, behold, the days are coming when I will
punish the idols of Babylon. Her entire land will
suffer shame, and all her slain will lie fallen within her.
Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me,
wherewith the LORD hath
afflicted me in the day of his fierce anger.
Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day of His fierce anger?
The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.
The LORD is righteous, for I have rebelled against His command.
Listen, all you people; look upon my
suffering. My young men and maidens have gone into captivity.
Neither shall they
shave their heads, nor
suffer their locks to grow long; they shall only
poll their heads.
They must not
shave their heads or let their hair grow long, but must carefully
trim their hair.
And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
and over them three administrators, including Daniel, to whom these satraps were accountable so that the king would not suffer loss.
How do the beasts
groan! the herds of cattle are
perplexed, because they have no pasture;
yea, the flocks of sheep are made
desolate.
How the cattle
groan! The herds
wander in confusion because they have no pasture. Even the flocks of sheep are
suffering.
I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
“I will gather those among you who
grieve over the appointed feasts, so that you will no longer
suffer reproach.
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
“Let it be so now,” Jesus replied. “It is fitting for us to
fulfill all righteousness in this way.” Then John permitted Him.
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with
divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the
palsy; and he
healed them.
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those
suffering acute pain, the
demon-possessed, those having seizures, and the
paralyzed—and He
healed them.
And another of his disciples said unto him, Lord,
suffer me first to go and
bury my father.
Another of His disciples requested, “Lord, first let me go and
bury my father.”
So the devils
besought him, saying, If thou cast us out,
suffer us to go away into the
herd of
swine.
So the demons
begged Jesus, “If You drive us out, send us into the
herd of pigs.”
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the
hem of his garment:
Suddenly a woman who had
suffered from
bleeding for twelve years came up behind Him and touched the
fringe of His
cloak.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.
From that time forth began Jesus to
shew unto his disciples, how that he must go unto Jerusalem, and
suffer many things of the elders and chief priests and
scribes, and be killed, and be raised again the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and
suffer many things at the hands of the elders, chief priests, and
scribes, and that He must be killed and on the third day be raised to life.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him
whatsoever they listed. Likewise shall also the Son of man
suffer of them.
But I tell you that
Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will
suffer at their hands.”
Lord, have mercy on my son: for he is lunatick, and
sore vexed: for
ofttimes he falleth into the fire, and
oft into the water.
“Lord, have mercy on my son,” he said. “He has seizures and is
suffering terribly. He often falls into the fire or into the water.
Then Jesus answered and said, O faithless and
perverse generation, how long shall I be with you? how long shall I
suffer you? bring him
hither to me.
“O unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Jesus replied, “Moses permitted you to
divorce your wives because of your hardness of heart; but it was not this way from the beginning.
But Jesus said,
Suffer little children, and
forbid them not, to come unto me: for of such is the kingdom of heaven.
But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.”
But
woe unto you,
scribes and
Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in
yourselves, neither
suffer ye them that are entering to go in.
Woe to you,
scribes and
Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You
yourselves do not enter, nor will you let in those who wish to enter.
But know this, that if the
goodman of the house had known in what watch the
thief would come, he would have watched, and would not have
suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the
thief was coming, he would have kept watch and would not have let his house be broken into.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While
Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have
suffered terribly in a dream
today because of Him.”
And he
healed many that were sick of
divers diseases, and cast out many devils; and
suffered not the devils to speak, because they knew him.
And He
healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
Howbeit Jesus
suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had
compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
And a certain woman, which had an issue of blood twelve years,
And a woman was there who had
suffered from
bleeding for twelve years.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
She had borne much
agony under the care of many physicians and had spent all she had, but to no
avail. Instead, her condition had only grown worse.
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
And He did not allow
anyone to
accompany Him except Peter, James, and John the brother of James.
And ye suffer him no more to do ought for his father or his mother;
he is no longer permitted to do anything for his father or mother.
And he began to teach them, that the Son of man must
suffer many things, and be rejected of the elders, and of the chief priests, and
scribes, and be killed, and after three days rise again.
Then He began to teach them that the Son of Man must
suffer many things and be rejected by the elders, chief priests, and
scribes, and that He must be killed and after three days rise again.
And he answered and told them, Elias
verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must
suffer many things, and be set at
nought.
He replied, “
Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must
suffer many things and be rejected?
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
And they said, Moses
suffered to write a bill of
divorcement, and to put her away.
They answered, “Moses permitted a man to write his wife a
certificate of
divorce and send her away.”
But when Jesus saw it, he was much displeased, and said unto them,
Suffer the little children to come unto me, and
forbid them not: for of such is the kingdom of God.
But when Jesus saw this, He was
indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
And would not suffer that any man should carry any vessel through the temple.
And he arose out of the
synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they
besought him for her.
After Jesus had left the
synagogue, He went to the home of Simon, whose mother-in-law was
suffering from a high fever. So they appealed to Jesus on her behalf,
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he
rebuking them
suffered them not to speak: for they knew that he was Christ.
Demons also came out of many people,
shouting, “You are the Son of God!” But He
rebuked the demons and would not allow them to speak, because they knew He was the Christ.
And there was there an
herd of many
swine feeding on the mountain: and they
besought him that he would
suffer them to enter into them. And he
suffered them.
There on the
hillside a large
herd of pigs was feeding. So the demons
begged Jesus to let them enter the pigs, and He gave them permission.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be
healed of any,
including a woman who had
suffered from
bleeding for twelve years. She had spent all her money on physicians, but no one was able to
heal her.
And when he came into the house, he
suffered no man to go in, save Peter, and James, and John, and the father and the mother of the
maiden.
When He entered the house, He did not allow
anyone to go in with Him except Peter, John, James, and the child’s father and mother.