250 verses contain “Suffer” (in the KJV: 201, in the BSB: 107) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Saying, The Son of man must
suffer many things, and be rejected of the elders and chief priests and
scribes, and be slain, and be raised the third day.
“The Son of Man must
suffer many things,” He said. “He must be rejected by the elders, chief priests, and
scribes, and He must be killed and on the third day be raised to life.”
And Jesus answering said, O faithless and
perverse generation, how long shall I be with you, and
suffer you? Bring thy son
hither.
“O unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son here.”
And he said unto another, Follow me. But he said, Lord,
suffer me first to go and
bury my father.
Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and
bury my father.”
And this know, that if the
goodman of the house had known what hour the
thief would come, he would have watched, and not have
suffered his house to be broken through.
But understand this: If the homeowner had known at what hour the
thief was coming, he would not have let his house be broken into.
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
To this He replied, “Do you think that these
Galileans were worse sinners than all the other
Galileans, because they
suffered this fate?
But first must he suffer many things, and be rejected of this generation.
But first He must suffer many things and be rejected by this generation.
But Jesus called them unto him, and said,
Suffer little children to come unto me, and
forbid them not: for of such is the kingdom of God.
But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
And he said unto them, With desire I have desired to eat this
passover with you before I
suffer:
And He said to them, “I have eagerly desired to eat this
Passover with you before My
suffering.
And Jesus answered and said,
Suffer ye thus far. And he touched his ear, and
healed him.
But Jesus answered, “No more of this!” And He touched the man’s ear and
healed him.
Ought not Christ to have suffered these things, and to enter into his glory?
Was it not necessary for the Christ to suffer these things and then to enter His glory?”
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His
suffering, He presented Himself to them with many
convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
Because thou
wilt not leave my soul in
hell, neither
wilt thou
suffer thine Holy One to see corruption.
because You will not
abandon my soul to Hades, nor will You let Your Holy One see decay.
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
But in this way God has fulfilled what He
foretold through all the prophets, saying that His Christ would
suffer.
And they departed from the presence of the council,
rejoicing that they were counted worthy to
suffer shame for his name.
The apostles left the
Sanhedrin,
rejoicing that they had been counted worthy of
suffering disgrace for the Name.
Then famine and great
suffering swept across Egypt and
Canaan, and our fathers could not find food.
And seeing one of them
suffer wrong, he defended him, and
avenged him that was
oppressed, and
smote the Egyptian:
And when he saw one of them being mistreated, Moses went to his
defense and
avenged him by striking down the Egyptian who was
oppressing him.
For I will
shew him how great things he must
suffer for my name’s sake.
I will show him how much he must suffer for My name.”
And about the time of forty years suffered he their manners in the wilderness.
He
endured their conduct for about forty years in the wilderness.
Wherefore he saith also in another
psalm, Thou shalt not
suffer thine Holy One to see corruption.
So also, He says in another
Psalm: ‘You will not let Your Holy One see decay.’
Who in times past suffered all nations to walk in their own ways.
In past generations, He let all nations go their own way.
And when they came to the border of
Mysia, they tried to enter
Bithynia, but the Spirit of Jesus would not permit them.
Opening and
alleging, that Christ must needs have
suffered, and risen again from the dead; and that this Jesus, whom I
preach unto you, is Christ.
explaining and proving that the Christ had to
suffer and rise from the dead. “This Jesus I am
proclaiming to you is the Christ,” he declared.
And when Paul would have entered in unto the people, the disciples suffered him not.
Paul wanted to go before the assembly, but the disciples would not allow him.
But Paul said, I am a man which am a
Jew of
Tarsus, a city in
Cilicia, a citizen of no mean city: and, I
beseech thee,
suffer me to speak unto the people.
But Paul answered, “I am a
Jew from
Tarsus in
Cilicia, a citizen of no ordinary city. Now I
beg you to allow me to speak to the people.”
That Christ should
suffer, and that he should be the first that should rise from the dead, and should
shew light unto the people, and to the Gentiles.
that the Christ would
suffer, and as the first to rise from the dead, would
proclaim light to our people and to the Gentiles.”
And when we had sailed slowly many days, and
scarce were come over against Cnidus, the wind not
suffering us, we sailed under
Crete, over against Salmone;
After sailing slowly for many days, we arrived off Cnidus. When the wind
impeded us, we sailed to the
lee of
Crete, opposite Salmone.
And when the barbarians saw the
venomous beast
hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet
vengeance suffereth not to live.
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
And he
shook off the beast into the fire, and felt no
harm.
But Paul
shook the creature off into the fire and
suffered no ill effects.
And it came to pass, that the father of
Publius lay sick of a fever and of a
bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and
healed him.
The father of
Publius was sick in bed,
suffering from fever and
dysentery. Paul went in to see him, and after praying and placing his hands on him, he
healed the man.
And when we came to Rome, the
centurion delivered the prisoners to the captain of the guard: but Paul was
suffered to dwell by himself with a soldier that kept him.
When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.
Not only that, but we also
rejoice in our
sufferings, because we know that
suffering produces
perseverance;
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we
suffer with him, that we may be also
glorified together.
And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we
suffer with Him, so that we may also be
glorified with Him.
For I
reckon that the
sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
I consider that our present sufferings are not comparable to the glory that will be revealed in us.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather
suffer yourselves to be
defrauded?
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be
cheated?
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
There hath no
temptation taken you but such as is common to man: but God is faithful, who will not
suffer you to be
tempted above that ye are able; but will with the
temptation also make a way to escape, that ye may be able to bear it.
No
temptation has seized you except what is common to man. And God is faithful; He will not let you be
tempted beyond what you can bear. But when you are
tempted, He will also provide an escape, so that you can stand up under it.
And whether one member
suffer, all the members
suffer with it; or one member be honoured, all the members
rejoice with it.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Charity
suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not
puffed up,
Love is patient, love is kind. It does not
envy, it does not
boast, it is not proud.
For as the
sufferings of Christ abound in us, so our
consolation also aboundeth by Christ.
For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.
If we are
afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient
endurance of the same
sufferings we experience.
And our hope of you is
stedfast, knowing, that as ye are partakers of the
sufferings, so shall ye be also of the
consolation.
And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was
harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
How that in a great trial of
affliction the abundance of their joy and their deep poverty abounded unto the riches of their
liberality.
In the terrible
ordeal they
suffered, their abundant joy and deep poverty overflowed into rich
generosity.
For ye
suffer, if a man bring you into
bondage, if a man
devour you, if a man take of you, if a man
exalt himself, if a man
smite you on the face.
In fact, you even put up with
anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
Thrice was I beaten with rods, once was I stoned,
thrice I
suffered shipwreck, a night and a day I have been in the deep;
Three times I was beaten with rods, once I was stoned, three times I was
shipwrecked. I spent a night and a day in the open sea.
Have ye suffered so many things in vain? if it be yet in vain.
Have you suffered so much for nothing, if it really was for nothing?
And I, brethren, if I yet
preach circumcision, why do I yet
suffer persecution? then is the offence of the cross ceased.
As many as desire to make a fair
shew in the flesh, they
constrain you to be
circumcised; only lest they should
suffer persecution for the cross of Christ.
Those who want to make a good impression outwardly are trying to
compel you to be
circumcised. They only do this to avoid persecution for the cross of Christ.
Wherefore I desire that ye
faint not at my tribulations for you, which is your glory.
So I ask you not to be discouraged because of my sufferings for you, which are your glory.
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
For it has been granted to you on behalf of Christ not only to believe in Him, but also to suffer for Him,
Yea doubtless, and I count all things but loss for the
excellency of the knowledge of Christ Jesus my Lord: for whom I have
suffered the loss of all things, and do count them but dung, that I may
win Christ,
More than that, I count all things as loss compared to the
surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them
rubbish, that I may gain Christ
That I may know him, and the power of his resurrection, and the
fellowship of his
sufferings, being made
conformable unto his death;
I want to know Christ and the power of His resurrection and the
fellowship of His
sufferings, being
conformed to Him in His death,
I know both how to be
abased, and I know how to abound: every where and in all things I am
instructed both to be full and to be
hungry, both to abound and to
suffer need.
I know how to live
humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being
hungry, to having
plenty and having need.
Who now
rejoice in my
sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
Now I
rejoice in my
sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.
And ye became followers of us, and of the Lord, having received the word in much
affliction, with joy of the Holy Ghost:
And you became imitators of us and of the Lord when you
welcomed the message with the joy of the Holy Spirit, in spite of your great
suffering.
As you are aware, we had already
endured suffering and shameful treatment in
Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in
Judea that are in Christ Jesus. You
suffered from your own countrymen the very things they
suffered from the Jews,
For
verily, when we were with you, we told you before that we should
suffer tribulation; even as it came to pass, and ye know.
Indeed, when we were with you, we kept
warning you that we would
suffer persecution; and as you know, it has come to pass.
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.
Which is a manifest
token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also
suffer:
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
Who shall be punished with
everlasting destruction from the presence of the Lord, and from the glory of his power;
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
But I
suffer not a woman to teach, nor to
usurp authority over the man, but to be in silence.
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
To this end we labor and
strive, because we have set our hope on the living God, who is the
Savior of
everyone, and especially of those who believe.
Be not thou therefore
ashamed of the testimony of our Lord, nor of me his prisoner: but be thou
partaker of the afflictions of the gospel according to the power of God;
So do not be
ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in
suffering for the gospel by the power of God.
For the which cause I also
suffer these things: nevertheless I am not
ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this reason, even though I
suffer as I do, I am not
ashamed; for I know whom I have believed, and I am
convinced that He is able to guard what I have entrusted to Him for that day.
Thou therefore
endure hardness, as a good soldier of Jesus Christ.
Join me in suffering, like a good soldier of Christ Jesus.
Wherein I
suffer trouble, as an evil
doer, even unto bonds; but the word of God is not bound.
for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
if we
endure, we will also reign with Him; if we deny Him, He will also deny us;
Persecutions, afflictions, which came unto me at Antioch, at
Iconium, at
Lystra; what persecutions I
endured: but out of them all the Lord delivered me.
my persecutions, and the
sufferings that came upon me in Antioch,
Iconium, and
Lystra. What persecutions I
endured! Yet the Lord
rescued me from all of them.
Yea, and all that will live godly in Christ Jesus shall
suffer persecution.
Indeed, all who desire to live godly lives in Christ Jesus will be
persecuted,
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He
suffered death, so that by the grace of God He might taste death for
everyone.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
For in that he himself hath
suffered being
tempted, he is able to succour them that are
tempted.
Because He Himself
suffered when He was
tempted, He is able to help those who are being
tempted.
Though he were a Son, yet learned he obedience by the things which he suffered;
Although He was a Son, He learned obedience from what He suffered.
And they truly were many priests, because they were not suffered to continue by reason of death:
Now there have been many other priests, since death prevented them from continuing in office.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Remember the early days that you were in the light. In those days, you
endured a great conflict in the face of
suffering.
Choosing rather to
suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.
If ye
endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
Remember them that are in bonds, as bound with them; and them which
suffer adversity, as being
yourselves also in the body.
Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
Wherefore Jesus also, that he might
sanctify the people with his own blood,
suffered without the gate.
And so Jesus also
suffered outside the city gate, to
sanctify the people by His own blood.
And I
beseech you, brethren,
suffer the word of
exhortation: for I have written a letter unto you in few words.
I
urge you, brothers, to bear with my word of
exhortation, for I have only written to you briefly.
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of
suffering affliction, and of
patience.
Brothers, as an example of
patience in
affliction, take the prophets who spoke in the name of the Lord.
Is any among you
afflicted? let him pray. Is any
merry? let him sing psalms.
Is any one of you
suffering? He should pray. Is
anyone cheerful? He should sing praises.
In this you greatly
rejoice, though now for a little while you may have had to
suffer grief in various trials
Searching what, or what manner of time the Spirit of Christ which was in them did
signify, when it
testified beforehand the
sufferings of Christ, and the glory that should follow.
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He
predicted the
sufferings of Christ and the glories to follow.
For if
anyone endures the pain of unjust
suffering because he is conscious of God, this is to be
commended.
For what glory is it, if, when ye be
buffeted for your faults, ye shall take it patiently? but if, when ye do well, and
suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you
endure it? But if you
suffer for doing good and you
endure it, this is
commendable before God.
For even
hereunto were ye called: because Christ also
suffered for us, leaving us an example, that ye should follow his steps:
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:
Who, when he was
reviled,
reviled not again; when he
suffered, he threatened not; but committed himself to him that judgeth righteously:
When they
heaped abuse on Him, He did not
retaliate; when He
suffered, He made no threats, but entrusted Himself to Him who judges justly.
But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
But even if you should
suffer for what is right, you are blessed. “Do not fear what they fear; do not be
shaken.”
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
For it is better, if it is God’s will, to suffer for doing good than for doing evil.
For Christ also hath once
suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but
quickened by the Spirit:
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
Forasmuch then as Christ hath
suffered for us in the flesh, arm
yourselves likewise with the same mind: for he that hath
suffered in the flesh hath ceased from sin;
Therefore, since Christ
suffered in His body, arm
yourselves with the same
resolve, because
anyone who has
suffered in his body is done with sin.
But
rejoice, inasmuch as ye are partakers of Christ’s
sufferings; that, when his glory shall be revealed, ye may be
glad also with exceeding joy.
But
rejoice that you share in the
sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
But let none of you
suffer as a murderer, or as a
thief, or as an
evildoer, or as a
busybody in other men’s matters.