849 verses contain “Ten” (in the KJV: 581, in the BSB: 648) — showing 501–600
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And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?”
And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
And Judah was put to the worse before Israel, and they fled every man to his tent.
And Judah was routed before Israel, and every man fled to his own home.
He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay unto him, both the second year, and the third.
And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.
The number of burnt offerings the assembly brought was seventy bulls, a hundred rams, and two hundred lambs; all these were for a burnt offering to the LORD.
For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
For Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the assembly, and the officials contributed a thousand bulls and ten thousand sheep for the assembly, and a great number of priests consecrated themselves.
Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.
Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD.
To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.
And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.
from the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;
And I gathered them together to the river than runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.
Now I assembled these exiles at the canal that flows to Ahava, and we camped there three days. And when I searched among the people and priests, I found no Levites there.
Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
Then I set apart twelve of the leading priests, together with Sherebiah, Hashabiah, and ten of their brothers,
And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
At that time the Jews who lived nearby came and told us ten times over, “Wherever you turn, they will attack us.”
Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the food allotted to the governor, because the burden on the people was so heavy.
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.
Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.
If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.
If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”
And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
Doth not their excellency which is in them go away? they die, even without wisdom.
Are not their tent cords pulled up, so that they die without wisdom?’
And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
You will know that your tent is secure, and find nothing amiss when inspecting your home.
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
if you put away the iniquity in your hand, and allow no injustice to dwell in your tents,
The light shall be dark in his tabernacle, and his candle shall be put out with him.
The light in his tent grows dark, and the lamp beside him goes out.
His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
He is torn from the shelter of his tent and is marched off to the king of terrors.
It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
Fire resides in his tent; burning sulfur rains down on his dwelling.
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Ten times now you have reproached me; you shamelessly mistreat me.
For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
For you say, ‘Where now is the nobleman’s house, and where are the tents in which the wicked dwell?’
As I was in the days of my youth, when the secret of God was upon my tabernacle;
when I was in my prime, when the friendship of God rested on my tent,
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
if I have devoured its produce without payment or broken the spirit of its tenants,
I will not be afraid of ten thousands of people, that have set themselves against me round about.
I will not fear the myriads set against me on every side.
Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun.
Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
Remember, O LORD, Your compassion and loving devotion, for they are from age to age.
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions.
God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
Surely God will bring you down to everlasting ruin; He will snatch you up and tear you away from your tent; He will uproot you from the land of the living. Selah
Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
Answer me, O LORD, for Your loving devotion is good; turn to me in keeping with Your great compassion.
Let their habitation be desolate; and let none dwell in their tents.
May their place be deserted; let there be no one to dwell in their tents.
He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
He drove out nations before them and apportioned their inheritance; He settled the tribes of Israel in their tents.
Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
He rejected the tent of Joseph and refused the tribe of Ephraim.
From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
from tending the ewes He brought him to be shepherd of His people Jacob, of Israel His inheritance.
O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
Do not hold past sins against us; let Your compassion come quickly, for we are brought low.
the tents of Edom and the Ishmaelites, of Moab and the Hagrites,
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.
The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
The length of our days is seventy years— or eighty if we are strong— yet their pride is but labor and sorrow, for they quickly pass, and we fly away.
Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
who redeems your life from the Pit and crowns you with loving devotion and compassion,
Let thy tender mercies come unto me, that I may live: for thy law is my delight.
May Your compassion come to me, that I may live, for Your law is my delight.
That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
Our storehouses will be full, supplying all manner of produce; our flocks will bring forth thousands, tens of thousands in our fields.
The LORD is good to all: and his tender mercies are over all his works.
The LORD is good to all; His compassion rests on all He has made.
For I was my father’s son, tender and only beloved in the sight of my mother.
When I was a son to my father, tender and the only child of my mother,
The labour of the righteous tendeth to life: the fruit of the wicked to sin.
The labor of the righteous leads to life, but the gain of the wicked brings punishment.
As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
Genuine righteousness leads to life, but the pursuit of evil brings death.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
One gives freely, yet gains even more; another withholds what is right, only to become poor.
In all labour there is profit: but the talk of the lips tendeth only to penury.
There is profit in all labor, but mere talk leads only to poverty.
The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
The fear of the LORD leads to life, that one may rest content, without visitation from harm.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
When hay is removed and new growth appears and the grain from the hills is gathered,
Wisdom strengtheneth the wise more than ten mighty men which are in the city.
Wisdom makes the wise man stronger than ten rulers in a city.
The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
The fig tree ripens its figs; the blossoming vines spread their fragrance. Arise, come away, my darling; come away with me, my beautiful one.”