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5,624 verses contain “There” (in the KJV: 4,972, in the BSB: 2,163) — showing 101–200
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And he builded an altar there, and called upon the name of the LORD and pitched his tent there: and there Isaac’s servants digged a well.
So Isaac built an altar there and called on the name of the LORD, and he pitched his tent there. His servants also dug a well there.
And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
“We can plainly see that the LORD has been with you,” they replied. “We recommend that there should now be an oath between us and you. Let us make a covenant with you
And he called it Shebah: therefore the name of the city is Beer-sheba unto this day.
So he called it Shibah, and to this day the name of the city is Beersheba.
Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;
Take your weapons—your quiver and bow—and go out into the field to hunt some game for me.
Now therefore, my son, obey my voice according to that which I command thee.
Now, my son, listen to my voice and do exactly as I tell you.
Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:
May God give to you the dew of heaven and the richness of the earth— an abundance of grain and new wine.
Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
So now, my son, obey my voice and flee at once to my brother Laban in Haran.
Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
until your brother’s rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”
When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,”
And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep.
And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie.
And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well.
And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
When all the flocks had been gathered there, the shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well.
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”
And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
When morning came, there was Leah! “What have you done to me?” Jacob said to Laban. “Wasn’t it for Rachel that I served you? Why have you deceived me?”
And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”
And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon.
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan.
And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
But Leah replied, “Is it not enough that you have taken away my husband? Now you want to take my son’s mandrakes as well?” “Very well,” said Rachel, “he may sleep with you tonight in exchange for your son’s mandrakes.”
And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
And Rachel and Leah replied, “Do we have any portion or inheritance left in our father’s house?
Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
Now Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there as well.
Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”
And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
and he said to his relatives, “Gather some stones.” So they took stones and made a mound, and there by the mound they ate.
And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed.
And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
He instructed them, “You are to say to my master Esau, ‘Your servant Jacob says: I have been staying with Laban and have remained there until now.
And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
Jacob spent the night there, and from what he had brought with him, he selected a gift for his brother Esau:
And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
So Jacob was left all alone, and there a man wrestled with him until daybreak.
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.
Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.
Therefore to this day the Israelites do not eat the tendon which is at the socket of the hip, because the socket of Jacob’s hip was struck near that tendon.
And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably.
And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.
And he erected there an altar, and called it El-elohe-Israel.
There he set up an altar and called it El-Elohe-Israel.
And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
You may settle among us, and the land will be open to you. Live here, move about freely, and acquire your own property.”
These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
“These men are at peace with us. Let them live and trade in our land; indeed, it is large enough for them. Let us take their daughters in marriage and give our daughters to them.
And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”
And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
Then let us arise and go to Bethel. I will build an altar there to God, who answered me in my day of distress. He has been with me wherever I have gone.”
And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.
There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.
And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil.
And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult.
And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
These are the kings who reigned in the land of Edom before any king reigned over the Israelites:
Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
“Come now, let us kill him and throw him into one of the pits. We can say that a vicious animal has devoured him. Then we shall see what becomes of his dreams!”
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
and they took him and threw him into the pit. Now the pit was empty, with no water in it.
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,
And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
There Judah saw the daughter of a Canaanite man named Shua, and he took her as a wife and slept with her.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
He asked the men of that place, “Where is the shrine prostitute who was beside the road at Enaim?” “No shrine prostitute has been here,” they answered.
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
So Hirah returned to Judah and said, “I could not find her, and furthermore, the men of that place said, ‘No shrine prostitute has been here.’”
And it came to pass in the time of her travail, that, behold, twins were in her womb.
When the time came for Tamar to give birth, there were twins in her womb.
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there.
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?”
And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside.
And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.
So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,
And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison.
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
“We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
So the chief cupbearer told Joseph his dream: “In my dream there was a vine before me,
And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
and on the vine were three branches. As it budded, its blossoms opened and its clusters ripened into grapes.
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
When the chief baker saw that the interpretation was favorable, he said to Joseph, “I too had a dream: There were three baskets of white bread on my head.
And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
In the top basket were all sorts of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”
And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Joseph replied, “This is the interpretation: The three baskets are three days.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds.
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually.
And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”
And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
when seven cows, well-fed and sleek, came up from the river and began to graze among the reeds.
And the lean and the ill favoured kine did eat up the first seven fat kine:
Then the thin, ugly cows devoured the seven well-fed cows that were there first.
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
And the thin heads of grain swallowed the seven plump ones. I told this dream to the magicians, but no one could explain it to me.”
Behold, there come seven years of great plenty throughout all the land of Egypt:
Behold, seven years of great abundance are coming throughout the land of Egypt,
And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
but seven years of famine will follow them. Then all the abundance in the land of Egypt will be forgotten, and the famine will devastate the land.
Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt.
And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you.
And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.
Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”
And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
“Look,” he added, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”
Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!”
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Then they said to one another, “Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us.”
And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
And Reuben responded, “Didn’t I tell you not to sin against the boy? But you would not listen. Now we must account for his blood!”
And they knew not that Joseph understood them; for he spake unto them by an interpreter.
They did not realize that Joseph understood them, since there was an interpreter between them.
And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
As they began emptying their sacks, there in each man’s sack was his bag of silver! And when they and their father saw the bags of silver, they were dismayed.
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.”
And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
Since the brothers had been told that they were going to eat a meal there, they prepared their gift for Joseph’s arrival at noon.
And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.
And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.
When Judah and his brothers arrived at Joseph’s house, he was still there, and they fell to the ground before him.
And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.
But we answered, ‘We cannot go down there unless our younger brother goes with us. So if our younger brother is not with us, we cannot see the man.’
Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;
So if the boy is not with us when I return to your servant, and if my father, whose life is wrapped up in the boy’s life,
Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers.
Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
Then Joseph could no longer control himself before all his attendants, and he cried out, “Send everyone away from me!” So none of them were with Joseph when he made himself known to his brothers.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you.
For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
For the famine has covered the land these two years, and there will be five more years without plowing or harvesting.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Therefore it was not you who sent me here, but God, who has made me a father to Pharaoh—lord of all his household and ruler over all the land of Egypt.
And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
And there I will provide for you, because there will be five more years of famine. Otherwise, you and your household and everything you own will come to destitution.’
And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.
When the news reached Pharaoh’s house that Joseph’s brothers had come, Pharaoh and his servants were pleased.
And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.
And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
Joseph prepared his chariot and went there to meet his father Israel. Joseph presented himself to him, embraced him, and wept profusely.
They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
Then they said to Pharaoh, “We have come to live in the land for a time, because there is no pasture for the flocks of your servants, since the famine in the land of Canaan has been severe. So now, please allow your servants to settle in the land of Goshen.”
And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
There was no food, however, in all that region, because the famine was so severe; the lands of Egypt and Canaan had been exhausted by the famine.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our livestock belongs to you. There is nothing left for our lord except our bodies and our land.
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
and Joseph reduced the people to servitude from one end of Egypt to the other.