5,624 verses contain “There” (in the KJV: 4,972, in the BSB: 2,163) — showing 101–200
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And he builded an altar
there, and called upon the name of the LORD and pitched his tent
there: and
there Isaac’s servants
digged a well.
So Isaac built an altar
there and called on the name of the LORD, and he pitched his tent
there. His servants also
dug a well
there.
And they said, We saw certainly that the LORD was with thee: and we said, Let
there be now an oath
betwixt us, even
betwixt us and thee, and let us make a covenant with thee;
“We can plainly see that the LORD has been with you,” they replied. “We
recommend that
there should now be an oath between us and you. Let us make a covenant with you
And he called it Shebah:
therefore the name of the city is Beer-
sheba unto this day.
So he called it Shibah, and to this day the name of the city is
Beersheba.
Now
therefore take, I pray thee, thy weapons, thy
quiver and thy bow, and go out to the field, and take me some
venison;
Take your weapons—your
quiver and bow—and go out into the field to
hunt some game for me.
Now therefore, my son, obey my voice according to that which I command thee.
Now, my son,
listen to my voice and do exactly as I tell you.
Therefore God give thee of the
dew of heaven, and the fatness of the earth, and
plenty of corn and wine:
May God give to you the
dew of heaven and the richness of the earth— an abundance of grain and new wine.
Now
therefore, my son, obey my voice; and arise,
flee thou to
Laban my brother to
Haran;
So now, my son, obey my voice and
flee at once to my brother
Laban in
Haran.
Until thy brother’s anger turn away from thee, and he
forget that which thou hast done to him: then I will send, and
fetch thee from thence: why should I be deprived also of you both in one day?
until your brother’s
rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from
there. Why should I lose both of you in one day?”
When
Esau saw that Isaac had blessed Jacob, and sent him away to Padan-
aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of
Canaan;
Now
Esau learned that Isaac had blessed Jacob and sent him to Paddan-
aram to take a wife
there, commanding him, “Do not marry a
Canaanite woman,”
And he lighted upon a certain place, and
tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his
pillows, and lay down in that place to sleep.
On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep.
And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land
whereon thou liest, to thee will I give it, and to thy seed;
And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie.
And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well.
And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
When all the flocks had been gathered
there, the
shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well.
And
Laban said unto Jacob, Because thou art my brother, shouldest thou
therefore serve me for
nought? tell me, what shall thy wages be?
Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”
And it came to pass, that in the morning, behold, it was Leah: and he said to
Laban, What is this thou hast done unto me? did not I serve with thee for
Rachel? wherefore then hast thou
beguiled me?
When morning came,
there was Leah! “What have you done to me?” Jacob said to
Laban. “Wasn’t it for
Rachel that I served you? Why have you
deceived me?”
And Leah conceived, and bare a son, and she called his name
Reuben: for she said, Surely the LORD hath looked upon my
affliction; now
therefore my husband will love me.
And Leah conceived and gave birth to a son, and she named him
Reuben, for she said, “The LORD has seen my
affliction. Surely my husband will love me now.”
And she conceived again, and bare a son; and said, Because the LORD hath heard that I was
hated, he hath
therefore given me this son also: and she called his name
Simeon.
Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him
Simeon.
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.
And
Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son:
therefore called she his name
Dan.
And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And
Rachel said,
Therefore he shall lie with thee to night for thy son’s mandrakes.
But Leah replied, “Is it not enough that you have taken away my husband? Now you want to take my son’s mandrakes as well?” “Very well,” said
Rachel, “he may sleep with you
tonight in exchange for your son’s mandrakes.”
And
Rachel and Leah answered and said unto him, Is
there yet any portion or inheritance for us in our father’s house?
And
Rachel and Leah replied, “Do we have any portion or inheritance left in our father’s house?
Then
Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and
Laban with his brethren pitched in the mount of
Gilead.
Now Jacob had pitched his tent in the hill country of
Gilead when
Laban overtook him, and
Laban and his relatives camped
there as well.
Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”
And Jacob said unto his brethren, Gather stones; and they took stones, and made an
heap: and they did eat
there upon the
heap.
and he said to his relatives, “Gather some stones.” So they took stones and made a
mound, and
there by the
mound they
ate.
And
Laban said, This
heap is a witness between me and thee this day.
Therefore was the name of it called Galeed;
Then
Laban declared, “This
mound is a witness between you and me this day.”
Therefore the place was called Galeed.
And he commanded them, saying, Thus shall ye speak unto my lord
Esau; Thy servant Jacob saith thus, I have
sojourned with
Laban, and stayed
there until now:
He
instructed them, “You are to say to my master
Esau, ‘Your servant Jacob says: I have been staying with
Laban and have remained
there until now.
And he
lodged there that same night; and took of that which came to his hand a present for
Esau his brother;
Jacob spent the night
there, and from what he had brought with him, he selected a gift for his brother
Esau:
And Jacob was left alone; and
there wrestled a man with him until the breaking of the day.
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou
dost ask after my name? And he blessed him
there.
And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.
Therefore the children of Israel eat not of the
sinew which
shrank, which is upon the hollow of the
thigh, unto this day: because he touched the hollow of Jacob’s
thigh in the
sinew that
shrank.
Therefore to this day the Israelites do not eat the
tendon which is at the
socket of the
hip, because the
socket of Jacob’s
hip was struck near that
tendon.
And Jacob said,
Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for
therefore I have seen thy face, as though I had seen the face of God, and thou
wast pleased with me.
But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me
favorably.
And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
but Jacob went on to Succoth, where he built a house for himself and shelters for his
livestock; that is why the place was called Succoth.
And he erected there an altar, and called it El-elohe-Israel.
There he set up an altar and called it El-Elohe-Israel.
And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
You may settle among us, and the land will be open to you. Live here, move about freely, and acquire your own property.”
These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
“These men are at peace with us. Let them live and trade in our land; indeed, it is large enough for them. Let us take their daughters in marriage and give our daughters to them.
And God said unto Jacob, Arise, go up to
Bethel, and dwell
there: and make
there an altar unto God, that appeared unto thee when thou fleddest from the face of
Esau thy brother.
Then God said to Jacob, “Arise, go up to
Bethel, and settle
there. Build an altar
there to the God who appeared to you when you fled from your brother
Esau.”
And let us arise, and go up to
Bethel; and I will make
there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
Then let us arise and go to
Bethel. I will build an altar
there to God, who answered me in my day of distress. He has been with me wherever I have gone.”
And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.
There Jacob built an altar, and he called that place El-
bethel, because it was
there that God had revealed Himself to Jacob as he fled from his brother.
And Jacob set up a
pillar in the place where he talked with him, even a
pillar of stone: and he poured a drink offering
thereon, and he poured oil
thereon.
So Jacob set up a
pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and
anointed it with oil.
Later, they set out from
Bethel, and while they were still some distance from
Ephrath,
Rachel began to give birth, and her labor was difficult.
And these are the kings that reigned in the land of
Edom, before
there reigned any king over the children of Israel.
These are the kings who reigned in the land of
Edom before any king reigned over the Israelites:
Come now
therefore, and let us
slay him, and cast him into some pit, and we will say, Some evil beast hath
devoured him: and we shall see what will become of his dreams.
“Come now, let us kill him and throw him into one of the pits. We can say that a
vicious animal has
devoured him. Then we shall see what becomes of his dreams!”
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
and they took him and threw him into the pit. Now the pit was empty, with no water in it.
Then
there passed by Midianites
merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the
Ishmaelites, who took him to Egypt.
And
Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
When
Reuben returned to the pit and saw that Joseph was not
there, he
tore his clothes,
And Judah saw
there a daughter of a certain
Canaanite, whose name was Shuah; and he took her, and went in unto her.
There Judah saw the daughter of a
Canaanite man named Shua, and he took her as a wife and
slept with her.
Then he asked the men of that place, saying, Where is the
harlot, that was openly by the way side? And they said,
There was no
harlot in this place.
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that
there was no
harlot in this place.
So Hirah returned to Judah and said, “I could not find her, and
furthermore, the men of that place said, ‘No
shrine prostitute has been here.’”
And it came to pass in the time of her
travail, that, behold, twins were in her
womb.
When the time came for Tamar to give birth,
there were twins in her
womb.
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named
Perez.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the
Ishmaelites who had taken him
there.
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
No one in this house is greater than I am. He has
withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?”
And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside.
And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.
So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,
And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and
whatsoever they did
there, he was the
doer of it.
And the
warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison.
And they said unto him, We have dreamed a dream, and
there is no
interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
“We both had dreams,” they replied, “but
there is no one to
interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”
And the chief
butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
So the chief
cupbearer told Joseph his dream: “In my dream
there was a vine before me,
And in the vine were three branches: and it was as though it
budded, and her blossoms shot forth; and the clusters
thereof brought forth ripe grapes:
and on the vine were three branches. As it
budded, its blossoms opened and its clusters
ripened into grapes.
When the chief
baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
When the chief
baker saw that the interpretation was favorable, he said to Joseph, “I too had a dream:
There were three baskets of white bread on my head.
In the top
basket were all sorts of
baked goods for Pharaoh, but the birds were eating them out of the
basket on my head.”
And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Joseph replied, “This is the interpretation: The three baskets are three days.
And, behold,
there came up out of the river seven well favoured
kine and fatfleshed; and they fed in a
meadow.
when seven cows,
sleek and well-fed, came up from the river and began to
graze among the reeds.
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men
thereof: and Pharaoh told them his dream; but
there was none that could
interpret them unto Pharaoh.
In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could
interpret them for him.
And
there was
there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did
interpret.
Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually.
And Pharaoh said unto Joseph, I have dreamed a dream, and
there is none that can
interpret it: and I have heard say of thee, that thou canst understand a dream to
interpret it.
Pharaoh said to Joseph, “I had a dream, and no one can
interpret it. But I have heard it said of you that when you hear a dream you can
interpret it.”
And, behold,
there came up out of the river seven
kine, fatfleshed and well favoured; and they fed in a
meadow:
when seven cows, well-fed and
sleek, came up from the river and began to
graze among the reeds.
And the
lean and the ill favoured
kine did eat up the first seven fat
kine:
Then the thin,
ugly cows
devoured the seven well-fed cows that were
there first.
And the thin ears
devoured the seven good ears: and I told this unto the magicians; but
there was none that could declare it to me.
And the thin heads of grain
swallowed the seven
plump ones. I told this dream to the magicians, but no one could explain it to me.”
Behold,
there come seven years of great
plenty throughout all the land of Egypt:
Behold, seven years of great abundance are coming throughout the land of Egypt,
And
there shall arise after them seven years of famine; and all the
plenty shall be forgotten in the land of Egypt; and the famine shall
consume the land;
but seven years of famine will follow them. Then all the abundance in the land of Egypt will be forgotten, and the famine will
devastate the land.
Now
therefore let Pharaoh look out a man
discreet and wise, and set him over the land of Egypt.
Now,
therefore, Pharaoh should look for a
discerning and wise man and set him over the land of Egypt.
And Pharaoh said unto Joseph,
Forasmuch as God hath shewed thee all this,
there is none so
discreet and wise as thou art:
Then Pharaoh said to Joseph, “Since God has made all this known to you,
there is no one as
discerning and wise as you.
And the seven years of
dearth began to come, according as Joseph had said: and the
dearth was in all lands; but in all the land of Egypt
there was bread.
the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.
Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”
And he said, Behold, I have heard that
there is corn in Egypt: get you down thither, and
buy for us from thence; that we may live, and not die.
“Look,” he added, “I have heard that
there is grain in Egypt. Go down
there and
buy some for us, so that we may live and not die.”
Send one of you, and let him
fetch your brother, and ye shall be kept in prison, that your words may be proved, whether
there be any truth in you: or else by the life of Pharaoh surely ye are
spies.
Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are
spies!”
And they said one to another, We are
verily guilty concerning our brother, in that we saw the
anguish of his soul, when he
besought us, and we would not hear;
therefore is this distress come upon us.
Then they said to one another, “Surely we are being punished because of our brother. We saw his
anguish when he
pleaded with us, but we would not
listen. That is why this distress has come upon us.”
And
Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear?
therefore, behold, also his blood is required.
And
Reuben responded, “Didn’t I tell you not to sin against the boy? But you would not
listen. Now we must account for his blood!”
And they knew not that Joseph understood them; for he spake unto them by an
interpreter.
They did not
realize that Joseph understood them, since
there was an
interpreter between them.
And it came to pass as they
emptied their sacks, that, behold, every man’s
bundle of money was in his
sack: and when both they and their father saw the bundles of money, they were afraid.
As they began emptying their sacks,
there in each man’s
sack was his
bag of silver! And when they and their father saw the bags of silver, they were dismayed.
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief
befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
But Jacob replied, “My son will not go down
there with you, for his brother is dead, and he alone is left. If any
harm comes to him on your journey, you will bring my gray hair down to
Sheol in sorrow.”
And they made ready the present against Joseph came at
noon: for they heard that they should eat bread
there.
Since the brothers had been told that they were going to eat a meal
there, they prepared their gift for Joseph’s arrival at
noon.
And Joseph made
haste; for his
bowels did
yearn upon his brother: and he sought where to
weep; and he entered into his chamber, and
wept there.
Joseph
hurried out because he was moved to tears for his brother, and he went to a private room to
weep.
And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.
When Judah and his brothers arrived at Joseph’s house, he was still there, and they fell to the ground before him.
And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.
But we answered, ‘We cannot go down there unless our younger brother goes with us. So if our younger brother is not with us, we cannot see the man.’
Now
therefore when I come to thy servant my father, and the
lad be not with us; seeing that his life is bound up in the
lad’s life;
So if the boy is not with us when I return to your servant, and if my father, whose life is
wrapped up in the boy’s life,
Now
therefore, I pray thee, let thy servant
abide instead of the
lad a
bondman to my lord; and let the
lad go up with his brethren.
Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers.
Then Joseph could not
refrain himself before all them that stood by him; and he
cried, Cause every man to go out from me. And
there stood no man with him, while Joseph made himself known unto his brethren.
Then Joseph could no longer control himself before all his attendants, and he
cried out, “Send
everyone away from me!” So none of them were with Joseph when he made himself known to his brothers.
And now, do not be distressed or
angry with
yourselves that you sold me into this place, because it was to save lives that God sent me before you.
For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
For the famine has covered the land these two years, and
there will be five more years without
plowing or harvesting.
So now it was not you that sent me
hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Therefore it was not you who sent me here, but God, who has made me a father to Pharaoh—lord of all his household and ruler over all the land of Egypt.
And
there will I
nourish thee; for yet
there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
And
there I will provide for you, because
there will be five more years of famine. Otherwise, you and your household and everything you own will come to
destitution.’
And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.
When the news reached Pharaoh’s house that Joseph’s brothers had come, Pharaoh and his servants were pleased.
And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.
And Joseph made ready his
chariot, and went up to meet Israel his father, to
Goshen, and presented himself unto him; and he fell on his neck, and
wept on his neck a good while.
Joseph prepared his
chariot and went
there to meet his father Israel. Joseph presented himself to him, embraced him, and
wept profusely.
They said moreover unto Pharaoh, For to
sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is
sore in the land of
Canaan: now
therefore, we pray thee, let thy servants dwell in the land of
Goshen.
Then they said to Pharaoh, “We have come to live in the land for a time, because
there is no pasture for the flocks of your servants, since the famine in the land of
Canaan has been severe. So now, please allow your servants to settle in the land of
Goshen.”
And
there was no bread in all the land; for the famine was very
sore, so that the land of Egypt and all the land of
Canaan fainted by reason of the famine.
There was no food, however, in all that region, because the famine was so severe; the lands of Egypt and
Canaan had been exhausted by the famine.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our
livestock belongs to you.
There is nothing left for our lord except our bodies and our land.
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
and Joseph reduced the people to
servitude from one end of Egypt to the other.