5,662 verses contain “Thou” (in the KJV: 5,486, in the BSB: 528) — showing 2,201–2,300
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Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.
You multiplied their descendants like the stars of heaven and brought them to the land You had told their fathers to enter and possess.
So the children went in and possessed the land, and
thou subduedst before them the inhabitants of the land, the
Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.
So their descendants went in and possessed the land; You subdued before them the
Canaanites dwelling in the land. You delivered into their hands the kings and peoples of the land, to do with them as they wished.
Therefore
thou deliveredst them into the hand of their enemies, who
vexed them: and in the time of their trouble, when they
cried unto thee,
thou heardest them from heaven; and according to thy
manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
So You delivered them into the hands of enemies who
oppressed them, and in their time of distress they
cried out to You. From heaven You heard them, and in Your great
compassion You gave them deliverers who saved them from the hands of their enemies.
But after they had rest, they did evil again before thee: therefore leftest
thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and
cried unto thee,
thou heardest them from heaven; and many times
didst thou deliver them according to thy
mercies;
But as soon as they had rest, they again did evil in Your sight. So You abandoned them to the hands of their enemies, who had dominion over them. When they
cried out to You again, You heard from heaven, and You delivered them many times in Your
compassion.
And testifiedst against them, that
thou mightest bring them again unto thy law: yet they dealt proudly, and
hearkened not unto thy commandments, but
sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and
hardened their neck, and would not hear.
You
admonished them to turn back to Your law, but they were
arrogant and disobeyed Your commandments. They
sinned against Your ordinances, by which a man will live if he practices them. They
stubbornly shrugged their shoulders; they
stiffened their necks and would not obey.
Yet many years
didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest
thou them into the hand of the people of the lands.
You were patient with them for many years, and Your Spirit
admonished them through Your prophets. Yet they would not
listen, so You gave them into the hands of the
neighboring peoples.
Howbeit thou art just in all that is brought upon us; for
thou hast done right, but we have done wickedly:
You are just in all that has
befallen us, because You have acted faithfully, while we have acted wickedly.
Our kings and leaders and priests and fathers did not obey Your law or
listen to Your commandments and warnings that You gave them.
For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.
For even while they were in their kingdom, with the abundant goodness that You had given them, and in the
spacious and fertile land that You had set before them, they would not serve You or turn from their wicked ways.
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
So here we are
today as slaves in the land You gave our fathers to enjoy its fruit and goodness— here we are as slaves!
And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
Its abundant harvest goes to the kings You have set over us because of our sins. And they rule over our bodies and our
livestock as they please. We are in great distress.
Then the king’s servants, which were in the king’s gate, said unto
Mordecai, Why transgressest
thou the king’s commandment?
Then the royal servants at the king’s gate asked
Mordecai, “Why do you disobey the command of the king?”
And he
thought scorn to lay hands on
Mordecai alone; for they had shewed him the people of
Mordecai: wherefore
Haman sought to destroy all the Jews that were throughout the whole kingdom of
Ahasuerus, even the people of
Mordecai.
And when he learned the identity of
Mordecai’s people, he
scorned the notion of laying hands on
Mordecai alone. Instead, he sought to destroy all of
Mordecai’s people, the Jews, throughout the kingdom of
Xerxes.
If it please the king, let it be written that they may be destroyed: and I will pay ten
thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s
treasuries.
If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”
Then
Mordecai commanded to answer
Esther, Think not with
thyself that
thou shalt escape in the king’s house, more than all the Jews.
he sent back to her this reply: “Do not imagine that because you are in the king’s palace you alone will escape the fate of all the Jews.
For if
thou altogether holdest thy peace at this time, then shall there
enlargement and
deliverance arise to the Jews from another place; but
thou and thy father’s house shall be destroyed: and who knoweth whether
thou art come to the kingdom for such a time as this?
For if you remain silent at this time, relief and
deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
Go, gather together all the Jews that are present in
Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
“Go and
assemble all the Jews who can be found in
Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even
though it is against the law. And if I perish, I perish!”
Then said the king unto her, What
wilt thou, queen
Esther? and what is thy request? it shall be even given thee to the half of the kingdom.
“What is it, Queen
Esther?” the king inquired. “What is your request? Even up to half the kingdom, it will be given to you.”
His wife Zeresh and all his friends told him, “Have them build a
gallows fifty cubits high, and ask the king in the morning to have
Mordecai hanged on it. Then go to the
banquet with the king and enjoy
yourself.” The advice pleased
Haman, and he had the
gallows constructed.
So
Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now
Haman thought in his heart, To whom would the king delight to do honour more than to myself?
Haman entered, and the king asked him, “What should be done for the man whom the king is delighted to honor?” Now
Haman thought to himself, “Whom would the king be delighted to honor more than me?”
Then the king said to
Haman, Make
haste, and take the
apparel and the horse, as
thou hast said, and do even so to
Mordecai the
Jew, that sitteth at the king’s gate: let nothing fail of all that
thou hast spoken.
“
Hurry,” said the king to
Haman, “and do just as you proposed. Take the
robe and the horse to
Mordecai the
Jew, who is sitting at the king’s gate. Do not neglect anything that you have suggested.”
And
Haman told Zeresh his wife and all his friends every thing that had
befallen him. Then said his wise men and Zeresh his wife unto him, If
Mordecai be of the seed of the Jews, before whom
thou hast begun to fall,
thou shalt not prevail against him, but shalt surely fall before him.
Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since
Mordecai, before whom your
downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”
Now in the
twelfth month, that is, the month
Adar, on the
thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (
though it was turned to the contrary, that the Jews had rule over them that
hated them;)
On the
thirteenth day of the
twelfth month, the month of
Adar, the king’s command and edict were to be executed. On this day the enemies of the Jews had hoped to overpower them, but their plan was overturned and the Jews overpowered those who
hated them.
But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and
slew of their foes seventy and five
thousand, but they laid not their hands on the prey,
The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who
hated them, but they did not lay a hand on the
plunder.
His substance also was seven
thousand sheep, and three
thousand camels, and five hundred yoke of oxen, and five hundred she
asses, and a very great household; so that this man was the greatest of all the men of the east.
and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female
donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.
And it was so, when the days of their feasting were gone about, that Job sent and
sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have
sinned, and
cursed God in their hearts. Thus did Job continually.
And when the days of feasting were over, Job would send for his children to
purify them, rising early in the morning to offer burnt offerings for all of them. For Job
thought, “Perhaps my children have
sinned and
cursed God in their hearts.” This was Job’s regular practice.
And the LORD said unto
Satan, Whence comest
thou? Then
Satan answered the LORD, and said, From going to and
fro in the earth, and from walking up and down in it.
“Where have you come from?” said the LORD to
Satan. “From
roaming through the earth,” he replied, “and walking back and forth in it.”
And the LORD said unto
Satan, Hast
thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Then the LORD said to
Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is
blameless and upright, who fears God and shuns evil.”
Hast not
thou made an
hedge about him, and about his house, and about all that he hath on every side?
thou hast blessed the work of his hands, and his substance is increased in the land.
Have You not placed a
hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.
And the LORD said unto
Satan, From whence comest
thou? And
Satan answered the LORD, and said, From going to and
fro in the earth, and from walking up and down in it.
“Where have you come from?” said the LORD to
Satan. “From
roaming through the earth,” he replied, “and walking back and forth in it.”
And the LORD said unto
Satan, Hast
thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his
integrity, although
thou movedst me against him, to destroy him without cause.
Then the LORD said to
Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is
blameless and upright, who fears God and shuns evil. He still retains his
integrity, even
though you incited Me against him to ruin him without cause.”
Then Job’s wife said to him, “Do you still retain your
integrity?
Curse God and die!”
But he said unto her,
Thou speakest as one of the
foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
“You speak as a
foolish woman speaks,” he told her. “Should we accept from God only good and not
adversity?” In all this, Job did not sin in what he said.
“If one ventures a word with you, will you be
wearied? Yet who can keep from speaking?
Behold,
thou hast
instructed many, and
thou hast strengthened the weak hands.
Surely you have
instructed many, and have strengthened their feeble hands.
Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
But now trouble has come upon you, and you are
weary. It strikes you, and you are dismayed.
In thoughts from the visions of the night, when deep sleep falleth on men,
In disquieting visions in the night, when deep sleep falls on men,
Call now, if there be any that will answer thee; and to which of the saints
wilt thou turn?
“Call out if you please, but who will answer? To which of the holy ones will you turn?
Blessed indeed is the man whom God corrects; so do not
despise the discipline of the
Almighty.
Thou shalt be
hid from the
scourge of the tongue: neither shalt
thou be afraid of destruction when it cometh.
You will be hidden from the
scourge of the tongue, and will not fear
havoc when it comes.
At destruction and famine
thou shalt
laugh: neither shalt
thou be afraid of the beasts of the earth.
You will
laugh at destruction and famine, and need not fear the beasts of the earth.
For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.
And
thou shalt know that thy tabernacle shall be in peace; and
thou shalt visit thy
habitation, and shalt not sin.
You will know that your tent is secure, and find nothing
amiss when
inspecting your home.
Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
You will know that your offspring will be many, your descendants like the grass of the earth.
Thou shalt come to thy grave in a full age, like as a
shock of corn cometh in in his season.
You will come to the grave in full
vigor, like a
sheaf of grain gathered in season.
Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
Indeed, we have investigated, and it is true! So hear it and know for
yourself.”
Am I a sea, or a
whale, that
thou settest a watch over me?
Am I the sea, or the
monster of the deep, that You must keep me under guard?
Then thou scarest me with dreams, and terrifiest me through visions:
What is man, that
thou shouldest
magnify him? and that
thou shouldest set thine heart upon him?
What is man that You should
exalt him, that You should set Your heart upon him,
And that thou shouldest visit him every morning, and try him every moment?
that You attend to him every morning, and test him every moment?
Will You never look away from me, or leave me alone to
swallow my
spittle?
I have
sinned; what shall I do unto thee, O
thou preserver of men? why hast
thou set me as a mark against thee, so that I am a burden to myself?
If I have
sinned, what have I done to You, O watcher of mankind? Why have You made me Your
target, so that I am a burden to You?
And why
dost thou not
pardon my
transgression, and take away mine iniquity? for now shall I sleep in the dust; and
thou shalt seek me in the morning, but I shall not be.
Why do You not
pardon my
transgression and take away my iniquity? For soon I will lie down in the dust; You will seek me, but I will be no more.”
How long
wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
“How long will you go on saying such things? The words of your mouth are a
blustering wind.
But if you would earnestly seek God and ask the
Almighty for mercy,
If
thou wert pure and upright; surely now he would
awake for thee, and make the
habitation of thy righteousness prosperous.
if you are pure and upright, even now He will
rouse Himself on your behalf and restore your righteous estate.
Though thy beginning was small, yet thy latter end should greatly increase.
Though your beginnings were modest, your latter days will
flourish.
If he will
contend with him, he cannot answer him one of a
thousand.
If one wished to
contend with God, he could not answer Him one time out of a
thousand.
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
If He takes away, who can stop Him? Who
dares to ask Him, ‘What are You doing?’
Whom,
though I were righteous, yet would I not answer, but I would make
supplication to my judge.
For even if I were right, I could not answer. I could only
beg my Judge for mercy.
Though I were perfect, yet would I not know my soul: I would
despise my life.
I am afraid of all my sorrows, I know that
thou wilt not hold me innocent.
I would still
dread all my sufferings; I know that You will not
acquit me.
then You would
plunge me into the pit, and even my own clothes would
despise me.
I will say unto God, Do not
condemn me;
shew me wherefore
thou contendest with me.
Is it good unto thee that
thou shouldest
oppress, that
thou shouldest
despise the work of thine hands, and
shine upon the counsel of the wicked?
Does it please You to
oppress me, to
reject the work of Your hands and favor the schemes of the wicked?
Hast
thou eyes of flesh? or seest
thou as man
seeth?
Do You have eyes of flesh? Do You see as man sees?
That thou enquirest after mine iniquity, and searchest after my sin?
that You should seek my iniquity and search out my sin—
Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
though You know that I am not guilty, and there is no
deliverance from Your hand?
Thine hands have made me and fashioned me together round about; yet
thou dost destroy me.
Your hands shaped me and altogether formed me. Would You now turn and destroy me?
Remember, I
beseech thee, that
thou hast made me as the clay; and
wilt thou bring me into dust again?
Please remember that You
molded me like clay. Would You now return me to dust?
Did You not pour me out like milk, and
curdle me like
cheese?
Thou hast clothed me with skin and flesh, and hast
fenced me with bones and sinews.
You clothed me with skin and flesh, and
knit me together with bones and sinews.
Thou hast granted me life and favour, and thy
visitation hath preserved my spirit.
You have granted me life and loving devotion, and Your care has preserved my spirit.
And these things hast
thou hid in thine heart: I know that this is with thee.
Yet You concealed these things in Your heart, and I know that this was in Your mind:
If I sin, then
thou markest me, and
thou wilt not
acquit me from mine iniquity.
If I
sinned, You would take note, and would not
acquit me of my iniquity.
If I be wicked,
woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see
thou mine
affliction;
If I am guilty,
woe to me! And even if I am righteous, I cannot lift my head. I am full of shame and aware of my
affliction.
For it increaseth.
Thou huntest me as a fierce lion: and again
thou shewest
thyself marvellous upon me.
Should I hold my head high, You would
hunt me like a lion, and again display Your power against me.
Thou renewest thy witnesses against me, and increasest thine
indignation upon me; changes and war are against me.
You produce new witnesses against me and multiply Your anger toward me. Hardships
assault me in wave after wave.
Wherefore then hast
thou brought me forth out of the
womb? Oh that I had given up the ghost, and no eye had seen me!
Why then did You bring me from the
womb? Oh, that I had died, and no eye had seen me!
I should have been as
though I had not been; I should have been carried from the
womb to the grave.
If only I had never come to be, but had been carried from the
womb to the grave.
Should thy lies make men hold their peace? and when
thou mockest, shall no man make thee
ashamed?
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
You have said, ‘My doctrine is sound, and I am pure in Your sight.’
Canst
thou by searching find out God? canst
thou find out the
Almighty unto perfection?
Can you
fathom the deep things of God or discover the limits of the
Almighty?
It is as high as heaven; what canst
thou do? deeper than
hell; what canst
thou know?
They are higher than the heavens—what can you do? They are deeper than
Sheol—what can you know?
For vain man would be wise,
though man be born like a wild
ass’s
colt.
But a witless man can no more become wise than the
colt of a wild
donkey can be born a man!
If thou prepare thine heart, and stretch out thine hands toward him;
As for you, if you direct your heart and lift up your hands to Him,
For then shalt
thou lift up thy face without spot;
yea,
thou shalt be
stedfast, and shalt not fear:
then indeed you will lift up your face without shame; you will stand firm and unafraid.
Because
thou shalt
forget thy misery, and remember it as waters that pass away:
For you will
forget your misery, recalling it only as waters gone by.
And thine age shall be clearer than the
noonday;
thou shalt
shine forth,
thou shalt be as the morning.
Your life will be brighter than
noonday; its darkness will be like the morning.
And
thou shalt be secure, because there is hope;
yea,
thou shalt
dig about thee, and
thou shalt take thy rest in safety.
You will be secure, because there is hope, and you will look around and lie down in safety.
Also
thou shalt lie down, and none shall make thee afraid;
yea, many shall make suit unto thee.
You will lie down without fear, and many will court your favor.
I am as one
mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is
laughed to
scorn.
He that is ready to slip with his feet is as a lamp
despised in the
thought of him that is at ease.
The one at ease scorns misfortune as the fate of those whose feet are
slipping.
Though he
slay me, yet will I trust in him: but I will maintain mine own ways before him.
Though He
slay me, I will hope in Him. I will still defend my ways to His face.
Then call thou, and I will answer: or let me speak, and answer thou me.
Then call me, and I will answer, or let me speak, and You can reply.
Wherefore hidest thou thy face, and holdest me for thine enemy?
Why do You hide Your face and consider me as Your enemy?
For
thou writest bitter things against me, and makest me to possess the
iniquities of my youth.
For You record bitter accusations against me and
bequeath to me the
iniquities of my youth.