5,814 verses contain “Was” (in the KJV: 4,655, in the BSB: 3,504) — showing 401–500
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And the fish that
was in the river died; and the river
stank, and the Egyptians could not drink of the water of the river; and there
was blood throughout all the land of Egypt.
The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. And there was blood throughout the land of Egypt.
And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart
was hardened, neither did he
hearken unto them; as the LORD had said.
But the magicians of Egypt did the same things by their magic arts. So Pharaoh’s heart
was hardened, and he would not
listen to Moses and Aaron, just as the LORD had said.
And they gathered them together upon heaps: and the land
stank.
They were piled into countless heaps, and there
was a terrible
stench in the land.
But when Pharaoh saw that there
was respite, he
hardened his heart, and
hearkened not unto them; as the LORD had said.
When Pharaoh saw that there
was relief, however, he
hardened his heart and would not
listen to Moses and Aaron, just as the LORD had said.
Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart
was hardened, and he
hearkened not unto them; as the LORD had said.
“This is the finger of God,” the magicians said to Pharaoh. But Pharaoh’s heart
was hardened, and he would not
listen to them, just as the LORD had said.
And the LORD did so; and there came a
grievous swarm of
flies into the house of Pharaoh, and into his servants’ houses, and into all the land of Egypt: the land
was corrupted by reason of the
swarm of
flies.
And the LORD did so. Thick swarms of
flies poured into Pharaoh’s palace and into the houses of his officials. Throughout Egypt the land
was ruined by swarms of
flies.
And Pharaoh sent, and, behold, there
was not one of the cattle of the Israelites dead. And the heart of Pharaoh
was hardened, and he did not let the people go.
Pharaoh sent officials and found that none of the
livestock of the Israelites had died. But Pharaoh’s heart
was hardened, and he would not let the people go.
And the magicians could not stand before Moses because of the boils; for the
boil was upon the magicians, and upon all the Egyptians.
The magicians could not stand before Moses, because the boils had broken out on them and on all the Egyptians.
Behold, to
morrow about this time I will cause it to rain a very
grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
Behold, at this time
tomorrow I will rain down the worst
hail that has ever fallen on Egypt, from the day it
was founded until now.
So there
was hail, and fire mingled with the
hail, very
grievous, such as there
was none like it in all the land of Egypt since it became a nation.
The
hail fell and the
lightning continued
flashing through it. The
hail was so severe that nothing like it had ever been seen in all the land of Egypt from the time it became a nation.
And the
hail smote throughout all the land of Egypt all that
was in the field, both man and beast; and the
hail smote every
herb of the field, and
brake every tree of the field.
Throughout the land of Egypt, the
hail struck down everything in the field, both man and beast; it beat down every plant of the field and
stripped every tree.
Only in the land of
Goshen, where the children of Israel were,
was there no
hail.
The only place where it did not
hail was in the land of
Goshen, where the Israelites lived.
And the flax and the barley
was smitten: for the barley
was in the ear, and the flax
was bolled.
(Now the flax and barley were destroyed, since the barley
was ripe and the flax
was in
bloom;
And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and
hail ceased, and the rain
was not poured upon the earth.
Then Moses departed from Pharaoh, went out of the city, and spread out his hands to the LORD. The
thunder and
hail ceased, and the rain no longer poured down on the land.
And the heart of Pharaoh
was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
So Pharaoh’s heart
was hardened, and he would not let the Israelites go, just as the LORD had said through Moses.
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
So Moses stretched out his staff over the land of Egypt, and throughout that day and night the LORD sent an east wind across the land. By morning the east wind had brought the locusts.
For they covered the face of the whole earth, so that the land
was darkened; and they did eat every
herb of the land, and all the fruit of the trees which the
hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
They covered the face of all the land until it
was black, and they consumed all the plants on the ground and all the fruit on the trees that the
hail had left behind. Nothing green
was left on any tree or plant in all the land of Egypt.
And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:
So Moses stretched out his hand toward heaven, and total darkness covered all the land of Egypt for three days.
But the LORD
hardened Pharaoh’s heart, and he would not let them go.
But the LORD
hardened Pharaoh’s heart, and he
was unwilling to let them go.
And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.
And the LORD gave the people favor in the sight of the Egyptians. Moreover, Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.
And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.
Then a great cry will go out over all the land of Egypt. Such an outcry has never been heard before and will never be heard again.
And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
During the night Pharaoh got up—he and all his officials and all the Egyptians—and there
was loud
wailing in Egypt; for there
was no house without someone dead.
And the people took their
dough before it
was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
And they
baked unleavened cakes of the
dough which they brought forth out of Egypt, for it
was not
leavened; because they were thrust out of Egypt, and could not
tarry, neither had they prepared for themselves any
victual.
Since their
dough had no
leaven, the people
baked what they had brought out of Egypt into
unleavened loaves. For when they had been driven out of Egypt, they could not delay and had not prepared any provisions for themselves.
Now the
sojourning of the children of Israel, who dwelt in Egypt,
was four hundred and thirty years.
Now the duration of the Israelites’ stay in Egypt was 430 years.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that
was near; for God said, Lest
peradventure the people
repent when they see war, and they return to Egypt:
When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.”
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
so that it came between the camps of Egypt and Israel. The cloud
was there in the darkness, but it
lit up the night. So all night long neither camp went near the other.
And when they came to
Marah, they could not drink of the waters of
Marah, for they were bitter: therefore the name of it
was called
Marah.
And when they came to
Marah, they could not drink the water there because it
was bitter. (That is why it
was named
Marah.)
And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:
So Moses and Aaron said to all the Israelites, “This evening you will know that it was the LORD who brought you out of the land of Egypt,
And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
And as Aaron was speaking to the whole congregation of Israel, they looked toward the desert, and there in a cloud the glory of the LORD appeared.
And it came to pass, that at even the quails came up, and covered the camp: and in the morning the
dew lay round about the host.
That evening
quail came and covered the camp, and in the morning there
was a layer of
dew around the camp.
And when the
dew that lay
was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the
hoar frost on the ground.
When the layer of
dew had
evaporated, there were thin flakes on the desert floor, as fine as
frost on the ground.
And when the children of Israel saw it, they said one to another, It is
manna: for they
wist not what it
was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was. So Moses told them, “It is the bread that the LORD has given you to eat.
Notwithstanding they
hearkened not unto Moses; but some of them left of it until the morning, and it
bred worms, and
stank: and Moses
was wroth with them.
But they did not
listen to Moses; some people left part of it until morning, and it became
infested with maggots and began to smell. So Moses
was angry with them.
And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.
Every morning each one gathered as much as was needed, and when the sun grew hot, it melted away.
And they laid it up till the morning, as Moses
bade: and it did not
stink, neither
was there any worm therein.
So they set it aside until morning as Moses had commanded, and it did not smell or contain any maggots.
And the house of Israel called the name thereof
Manna: and it
was like
coriander seed, white; and the taste of it
was like
wafers made with honey.
Now the house of Israel called the bread
manna. It
was white like
coriander seed and tasted like
wafers made with honey.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in
Rephidim: and there
was no water for the people to drink.
Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at
Rephidim, but there
was no water for the people to drink.
For he said, Because the LORD hath
sworn that the LORD will have war with Amalek from generation to generation.
“Indeed,” he said, “a hand was lifted up toward the throne of the LORD. The LORD will war against Amalek from generation to generation.”
And her two sons; of which the name of the one
was Gershom; for he said, I have been an
alien in a strange land:
along with her two sons. One son was named Gershom, for Moses had said, “I have been a foreigner in a foreign land.”
And the name of the other
was Eliezer; for the God of my father, said he,
was mine help, and delivered me from the sword of Pharaoh:
The other son
was named
Eliezer, for Moses had said, “The God of my father
was my helper and delivered me from the sword of Pharaoh.”
And Jethro, Moses’ father in law, came with his sons and his wife unto Moses into the wilderness, where he
encamped at the mount of God:
Moses’ father-in-law Jethro, along with Moses’ wife and sons, came to him in the desert, where he
was encamped at the mountain of God.
Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.
Now I know that the LORD is greater than all other gods, for He did this when they treated Israel with
arrogance.”
And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou
thyself alone, and all the people stand by thee from morning unto even?
When his father-in-law saw all that Moses was doing for the people, he asked, “What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?”
And the LORD said unto Moses, Go unto the people, and
sanctify them to day and to
morrow, and let them
wash their clothes,
Then the LORD said to Moses, “Go to the people and
consecrate them
today and
tomorrow. They must
wash their clothes
And Moses went down from the mount unto the people, and
sanctified the people; and they
washed their clothes.
When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the
trumpet exceeding loud; so that all the people that
was in the camp
trembled.
On the third day, when morning came, there
was thunder and
lightning. A thick cloud
was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp
trembled.
And mount
Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount
quaked greatly.
Mount
Sinai was completely
enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain
quaked violently.
And the people stood
afar off, and Moses drew near unto the thick darkness where God
was.
And the people stood at a distance as Moses approached the thick darkness where God was.
Or if it be known that the ox hath used to
push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
But if it
was known that the ox had a habit of
goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.
If the
theft be certainly found in his hand alive, whether it be ox, or
ass, or sheep; he shall restore double.
If what
was stolen is actually found alive in his possession—whether ox or
donkey or sheep—he must pay back double.
If it be
torn in pieces, then let him bring it for witness, and he shall not make good that which
was torn.
But if the owner thereof be with it, he shall not make it good: if it be an
hired thing, it came for his
hire.
If the owner
was present, no
restitution is required. If the animal
was rented, the fee covers the loss.
Thou shalt keep the feast of
unleavened bread: (thou shalt eat
unleavened bread seven days, as I commanded thee, in the time appointed of the month
Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
You are to keep the Feast of
Unleavened Bread as I commanded you: At the appointed time in the month of
Abib you are to eat
unleavened bread for seven days, because that
was the month you came out of Egypt. No one may appear before Me empty-handed.
And they saw the God of Israel: and there
was under his feet as it were a
paved work of a
sapphire stone, and as it were the body of heaven in his clearness.
and they saw the God of Israel. Under His feet
was a work like a
pavement made of
sapphire, as clear as the sky itself.
And the sight of the glory of the LORD
was like
devouring fire on the top of the mount in the eyes of the children of Israel.
And the sight of the glory of the LORD
was like a
consuming fire on the mountaintop in the eyes of the Israelites.
And Moses went into the midst of the cloud, and
gat him up into the mount: and Moses
was in the mount forty days and forty nights.
Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights.
And look that thou make them after their pattern, which was shewed thee in the mount.
See to it that you make everything according to the pattern shown you on the mountain.
And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
So you are to set up the tabernacle according to the pattern shown you on the mountain.
Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.
Construct the altar with boards so that it is hollow. It is to be made just as you were shown on the mountain.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
Cut the ram into pieces,
wash the
entrails and legs, and place them with its head and other pieces.
They must eat those things by which
atonement was made for their
ordination and
consecration. But no outsider may eat them, because these things are sacred.
Thou shalt also make a
laver of brass, and his foot also of brass, to
wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
For Aaron and his sons shall
wash their hands and their feet
thereat:
with which Aaron and his sons are to wash their hands and feet.
When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die.
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
It is a sign between Me and the Israelites
forever; for in six days the LORD made the heavens and the earth, but on the seventh day He rested and
was refreshed.’”
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we
wot not what is become of him.
Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”
And the tables were the work of God, and the writing
was the writing of God,
graven upon the tables.
The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.
And Moses took the tabernacle, and pitched it without the camp,
afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which
was without the camp.
Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and
anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent.
And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments.
And it came to pass, when Moses came down from mount
Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses
wist not that the skin of his face
shone while he talked with him.
And when Moses came down from Mount
Sinai with the two tablets of the Testimony in his hands, he
was unaware that his face had become
radiant from speaking with the LORD.
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face
shone; and they were afraid to come
nigh him.
Aaron and all the Israelites looked at Moses, and behold, his face
was radiant. And they were afraid to approach him.
But when Moses went in before the LORD to speak with him, he took the
vail off, until he came out. And he came out, and spake unto the children of Israel that which he
was commanded.
But whenever Moses went in before the LORD to speak with Him, he would remove the
veil until he came out. And when he came out, he would tell the Israelites what he had been commanded,
And the children of Israel saw the face of Moses, that the skin of Moses’ face
shone: and Moses put the
vail upon his face again, until he went in to speak with him.
and the Israelites would see that the face of Moses
was radiant. So Moses would put the
veil back over his face until he went in to speak with the LORD.
And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
Everyone who had blue, purple, or scarlet yarn, or fine linen, goat hair, ram skins
dyed red, or articles of fine leather, brought them.
Every one that did offer an offering of silver and brass brought the LORD’S offering: and every man, with whom
was found
shittim wood for any work of the service, brought it.
And all who could present an offering of silver or bronze brought it as a contribution to the LORD. Also,
everyone who had
acacia wood for any part of the service brought it.
For the stuff they had was sufficient for all the work to make it, and too much.
since what they already had was more than enough to perform all the work.
The length of one
curtain was twenty and eight cubits, and the breadth of one
curtain four cubits: the curtains were all of one size.
Each
curtain was twenty-eight cubits long and four cubits wide; all the curtains were the same size.
Fifty loops made he in one
curtain, and fifty loops made he in the edge of the
curtain which
was in the coupling of the second: the loops held one
curtain to another.
He made fifty loops on one
curtain and fifty loops on the end
curtain of the second set, so that the loops lined up opposite one another.
And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.
He also made fifty gold clasps to join the curtains together, so that the tabernacle was a unit.
The length of one
curtain was thirty cubits, and four cubits
was the breadth of one
curtain: the eleven curtains were of one size.
Each of the eleven curtains was the same size—thirty cubits long and four cubits wide.
The length of a board
was ten cubits, and the breadth of a board one
cubit and a half.
Each frame
was ten cubits long and a
cubit and a half wide.
And Bezaleel made the ark of
shittim wood: two cubits and a half
was the length of it, and a
cubit and a half the breadth of it, and a
cubit and a half the height of it:
Bezalel went on to construct the ark of
acacia wood, two and a half cubits long, a
cubit and a half wide, and a
cubit and a half high.
And he made the mercy seat of pure gold: two cubits and a half
was the length thereof, and one
cubit and a half the breadth thereof.
He constructed a mercy seat of pure gold, two and a half cubits long and a
cubit and a half wide.
And he made the table of
shittim wood: two cubits
was the length thereof, and a
cubit the breadth thereof, and a
cubit and a half the height thereof:
He also made the table of
acacia wood two cubits long, a
cubit wide, and a
cubit and a half high.
And a
knop under two branches of the same, and a
knop under two branches of the same, and a
knop under two branches of the same, according to the six branches going out of it.
A
bud was under the first pair of branches that extended from the lampstand, a
bud under the second pair, and a
bud under the third pair.
Their knops and their branches were of the same: all of it was one beaten work of pure gold.
The buds and branches were all of one piece with the lampstand, hammered out of pure gold.
And he made the incense altar of
shittim wood: the length of it
was a
cubit, and the breadth of it a
cubit; it
was foursquare; and two cubits
was the height of it; the horns thereof were of the same.
He made the altar of incense out of
acacia wood. It
was square, a
cubit long, a
cubit wide, and two cubits high. Its horns were of one piece.
And he made the altar of burnt offering of
shittim wood: five cubits
was the length thereof, and five cubits the breadth thereof; it
was foursquare; and three cubits the height thereof.
Bezalel constructed the altar of burnt offering from
acacia wood. It
was square, five cubits long, five cubits wide, and three cubits high.
And he put the
staves into the rings on the sides of the altar, to bear it
withal; he made the altar hollow with boards.
Then he inserted the poles into the rings on the sides of the altar for carrying it. He made the altar with boards so that it was hollow.
And he made the court: on the south side southward the hangings of the court were of fine
twined linen, an hundred cubits:
Then he constructed the
courtyard. The south side of the
courtyard was a hundred cubits long and had curtains of finely
spun linen,
And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.
The north side was also a hundred cubits long, with twenty posts and twenty bronze bases. The hooks and bands of the posts were silver.
And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.
The west side was fifty cubits long and had curtains, with ten posts and ten bases. The hooks and bands of the posts were silver.