206 verses contain “Whet” (in the KJV: 167, in the BSB: 117) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Should God repay you on your own terms when you have disavowed His? You must choose, not I; so tell me what you know.
He causeth it to come, whether for correction, or for his land, or for mercy.
Whether for punishment or for His land, He accomplishes this in His loving devotion.
Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
who sharpen their tongues like swords and aim their bitter words like arrows,
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a young man is known by his actions— whether his conduct is pure and upright.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
If the clouds are full, they will pour out rain upon the earth; whether a tree falls to the south or to the north, in the place where it falls, there it will lie.
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.”
And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”
Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Ask now, and see: Can a male give birth? Why then do I see every man with his hands on his stomach like a woman in labor and every face turned pale?
Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.
Whether it is pleasant or unpleasant, we will obey the voice of the LORD our God to whom we are sending you, so that it may go well with us, for we will obey the voice of the LORD our God!”
And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
And whether they listen or refuse to listen—for they are a rebellious house—they will know that a prophet has been among them.
And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
You blind fools! Which is greater: the gold, or the temple that makes it sacred?
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
You blind men! Which is greater: the gift, or the altar that makes it sacred?
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
The rest said, Let be, let us see whether Elias will come to save him.
But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
The people were waiting expectantly and were all wondering in their hearts if John could be the Christ.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Since I was at a loss as to how to investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
So whether you eat or drink or whatever you do, do it all to the glory of God.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Do not become a stumbling block, whether to Jews or Greeks or the church of God—
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
Wherefore we labour, that, whether present or absent, we may be accepted of him.
So we aspire to please Him, whether we are here in this body or away from it.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
If we are out of our mind, it is for God; if we are of sound mind, it is for you.
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows.
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
And I know that this man—whether in the body or out of it I do not know, but God knows—
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Examine yourselves to see whether you are in the faith; test yourselves. Can’t you see for yourselves that Jesus Christ is in you—unless you actually fail the test?
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
And whosoever shall transgress the law of thy God, and of the king, shall be punished diligently, whether it be by death, or other punishment, by penalty of money, or by imprisonment.
Shew me then whether there be more to come than is past, or more past than is to come.
He said unto his wife Edna. Send one of the maids, and let her see whether he be alive: if he be not, that we may bury him, and no man know it.
Whether they were absent or present, they were vexed alike.
For whether he were husbandman, or shepherd, or a labourer in the field, he was overtaken, and endured that necessity, which could not be avoided: for they were all bound with one chain of darkness.
Whether he be rich, noble, or poor, their glory is the fear of the Lord.