535 verses contain “Why” (in the KJV: 284, in the BSB: 494) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD said unto
Cain,
Why art thou
wroth? and
why is thy countenance fallen?
“
Why are you
angry,” said the LORD to
Cain, “and
why has your countenance fallen?
Therefore is the name of it called
Babel; because the LORD did there
confound the language of all the earth: and from thence did the LORD
scatter them abroad upon the face of all the earth.
That is
why it is called
Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.
And Pharaoh called
Abram, and said, What is this that thou hast done unto me?
why didst thou not tell me that she was thy wife?
So Pharaoh summoned
Abram and asked, “What have you done to me?
Why didn’t you tell me she was your wife?
Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife. Take her and go!”
And I will
fetch a
morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
And I will bring a
bit of bread so that you may refresh
yourselves. This is
why you have passed your servant’s way. After that, you may continue on your way.” “
Yes,” they replied, “you may do as you have said.”
And the LORD said unto Abraham, Wherefore did
Sarah laugh, saying, Shall I of a
surety bear a child, which am old?
And the LORD asked Abraham, “
Why did
Sarah laugh and say, ‘Can I really bear a child when I am old?’
Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
Hurry! Run there quickly, for I cannot do anything until you reach it.” That is
why the town was called Zoar.
And God said unto him in a dream,
Yea, I know that thou
didst this in the
integrity of thy heart; for I also
withheld thee from
sinning against me: therefore suffered I thee not to touch her.
Then God said to
Abimelech in the dream, “
Yes, I know that you did this with a clear conscience, and so I have kept you from
sinning against Me. That is
why I did not let you touch her.
And
Abimelech said unto Abraham, What mean these seven
ewe lambs which thou hast set by themselves?
and
Abimelech asked him, “
Why have you set apart these seven
ewe lambs?”
And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
“Come, you who are blessed by the LORD,” said
Laban. “
Why are you standing out here? I have prepared the house and a place for the camels.”
And the children struggled together within her; and she said, If it be so,
why am I thus? And she went to
enquire of the LORD.
But the children inside her struggled with each other, and she said, “
Why is this happening to me?” So
Rebekah went to inquire of the LORD,
And
Esau said to Jacob, Feed me, I pray thee, with that same red
pottage; for I am
faint: therefore was his name called
Edom.
He said to Jacob, “Let me eat some of that red
stew, for I am
famished.” (That is
why he was also called
Edom.)
And Isaac said unto them, Wherefore come ye to me, seeing ye
hate me, and have sent me away from you?
“
Why have you come to me?” Isaac asked them. “You
hated me and sent me away.”
Until thy brother’s anger turn away from thee, and he
forget that which thou hast done to him: then I will send, and
fetch thee from thence:
why should I be deprived also of you both in one day?
until your brother’s
rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there.
Why should I lose both of you in one day?”
And it came to pass, that in the morning, behold, it was Leah: and he said to
Laban, What is this thou hast done unto me? did not I serve with thee for
Rachel? wherefore then hast thou
beguiled me?
When morning came, there was Leah! “What have you done to me?” Jacob said to
Laban. “Wasn’t it for
Rachel that I served you?
Why have you
deceived me?”
Wherefore
didst thou
flee away secretly, and
steal away from me; and
didst not tell me, that I might have sent thee away with
mirth, and with songs, with
tabret, and with
harp?
Why did you run away secretly and
deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and harps.
And now, though thou wouldest needs be gone, because thou
sore longedst after thy father’s house, yet wherefore hast thou
stolen my gods?
Now you have gone off because you long for your father’s house. But
why have you
stolen my gods?”
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou
dost ask after my name? And he blessed him there.
And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.
And
Esau said, Let me now leave with thee some of the
folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
“Let me leave some of my people with you,”
Esau said. But Jacob replied, “
Why do that? Let me find favor in the sight of my lord.”
And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
but Jacob went on to Succoth, where he built a house for himself and shelters for his
livestock; that is
why the place was called Succoth.
And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so
sadly to day?
So he asked the officials of Pharaoh who were in
custody with him in his master’s house, “
Why are your faces so
downcast today?”
Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”
And they said one to another, We are
verily guilty concerning our brother, in that we saw the
anguish of his soul, when he
besought us, and we would not hear; therefore is this distress come upon us.
Then they said to one another, “Surely we are being punished because of our brother. We saw his
anguish when he
pleaded with us, but we would not
listen. That is
why this distress has come upon us.”
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?”
And when they were gone out of the city, and not yet far off, Joseph said unto his
steward, Up, follow after the men; and when thou
dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
They had not gone far from the city when Joseph told his
steward, “Pursue the men at once, and when you overtake them, ask, ‘
Why have you repaid good with evil?
And they said unto him, Wherefore saith my lord these words? God
forbid that thy servants should do according to this thing:
“Why does my lord say these things?” they asked. “Your servants could not possibly do such a thing.
Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of
Canaan: how then should we
steal out of thy lord’s house silver or gold?
We even brought back to you from the land of
Canaan the silver we found in the mouths of our sacks.
Why would we
steal silver or gold from your master’s house?
And when money failed in the land of Egypt, and in the land of
Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for
why should we die in thy presence? for the money faileth.
When the money from the lands of Egypt and
Canaan was gone, all the Egyptians came to Joseph and said, “Give us food.
Why should we die before your eyes? For our funds have run out!”
Wherefore shall we die before thine eyes, both we and our land?
buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not
desolate.
Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become
desolate.”
And the king of Egypt called for the
midwives, and said unto them,
Why have ye done this thing, and have saved the men children alive?
So the king of Egypt summoned the
midwives and asked them, “
Why have you done this?
Why have you let the boys live?”
And when he went out the second day, behold, two men of the Hebrews
strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
The next day Moses went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your companion?”
And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
When the daughters returned to their father Reuel, he asked them, “
Why have you returned so early
today?”
And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
“So where is he?” their father asked. “
Why did you leave the man behind?
Invite him to have something to eat.”
And Moses said, I will now turn aside, and see this great sight,
why the
bush is not burnt.
So Moses thought, “I must go over and see this
marvelous sight.
Why is the
bush not burning up?”
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labor!”
And the tale of the bricks, which they did make
heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
But require of them the same
quota of bricks as before; do not reduce it. For they are
lazy; that is
why they are crying out, ‘Let us go and sacrifice to our God.’
And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both
yesterday and to day, as
heretofore?
Then the
Israelite foremen, whom Pharaoh’s taskmasters had set over the people, were beaten and asked, “
Why have you not fulfilled your
quota of bricks
yesterday or
today, as you did before?”
Then the officers of the children of Israel came and
cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
So the
Israelite foremen went and appealed to Pharaoh: “
Why are you treating your servants this way?
But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
“You are slackers!” Pharaoh replied. “Slackers! That is why you keep saying, ‘Let us go and sacrifice to the LORD.’
And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil
entreated this people?
why is it that thou hast sent me?
So Moses returned to the LORD and asked, “Lord, why have You brought trouble upon this people? Is this why You sent me?
And Moses spake before the LORD, saying, Behold, the children of Israel have not
hearkened unto me; how then shall Pharaoh hear me, who am of
uncircumcised lips?
But in the LORD’s presence Moses replied, “If the Israelites will not
listen to me, then
why would Pharaoh
listen to me, since I am unskilled in speech?”
And Moses said before the LORD, Behold, I am of
uncircumcised lips, and how shall Pharaoh
hearken unto me?
But in the LORD’s presence Moses replied, “Since I am unskilled in speech,
why would Pharaoh
listen to me?”
And it came to pass, when Pharaoh would hardly let us go, that the LORD
slew all the
firstborn in the land of Egypt, both the
firstborn of man, and the
firstborn of beast: therefore I sacrifice to the LORD all that openeth the
matrix, being males; but all the
firstborn of my children I
redeem.
And when Pharaoh
stubbornly refused to let us go, the LORD killed every
firstborn in the land of Egypt, both of man and beast. This is
why I sacrifice to the LORD the
firstborn male of every
womb, but I
redeem all the
firstborn of my sons.’
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”
And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:
Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward.
And when they came to
Marah, they could not drink of the waters of
Marah, for they were bitter: therefore the name of it was called
Marah.
And when they came to
Marah, they could not drink the water there because it was bitter. (That is
why it was named
Marah.)
See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days;
abide ye every man in his place, let no man go out of his place on the seventh day.
Understand that the LORD has given you the Sabbath; that is
why on the sixth day He will give you bread for two days. On the seventh day,
everyone must stay where he is; no one may leave his place.”
Wherefore the people did
chide with Moses, and said, Give us water that we may drink. And Moses said unto them,
Why chide ye with me? wherefore do ye
tempt the LORD?
So the people
contended with Moses, “Give us water to drink.” “
Why do you
contend with me?” Moses replied. “
Why do you test the LORD?”
And the people
thirsted there for water; and the people
murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with
thirst?
But the people
thirsted for water there, and they grumbled against Moses: “
Why have you brought us out of Egypt—to make us and our children and
livestock die of
thirst?”
And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people?
why sittest thou
thyself alone, and all the people stand by thee from morning unto even?
When his father-in-law saw all that Moses was doing for the people, he asked, “What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?”
And Moses
besought the LORD his God, and said, LORD,
why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand?
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to
slay them in the mountains, and to
consume them from the face of the earth? Turn from thy fierce wrath, and
repent of this evil against thy people.
Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and
wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing
harm to Your people.
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make
atonement for them before the LORD?
“
Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making
atonement for them before the LORD.
And those men said unto him, We are
defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”
And Moses said unto the LORD, Wherefore hast thou
afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
So Moses asked the LORD, “Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people?
But even a whole month, until it come out at your nostrils, and it be
loathsome unto you: because that ye have
despised the LORD which is among you, and have
wept before him, saying,
Why came we forth out of Egypt?
but for a whole month—until it comes out of your nostrils and makes you
nauseous—because you have rejected the LORD, who is among you, and have
cried out before Him, saying, ‘
Why did we ever leave Egypt?’”
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the
similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
I speak with him face to face, clearly and not in
riddles; he sees the form of the LORD.
Why then were you unafraid to speak against My servant Moses?”
And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become
plunder. Would it not be better for us to go back to Egypt?”
And Moses said, Wherefore now do ye
transgress the commandment of the LORD? but it shall not
prosper.
But Moses said, “
Why are you
transgressing the commandment of the LORD? This will not succeed!
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up
yourselves above the congregation of the LORD?
They came together against Moses and Aaron and told them, “You have taken too much upon
yourselves! For
everyone in the entire congregation is holy, and the LORD is in their midst.
Why then do you
exalt yourselves above the assembly of the LORD?”
But the
tithes of the children of Israel, which they offer as an
heave offering unto the LORD, I have given to the Levites to
inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
For I have given to the Levites as their inheritance the
tithe that the Israelites present to the LORD as a contribution. That is
why I told them that they would not receive an inheritance among the Israelites.”
And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
Why have you brought the LORD’s assembly into this wilderness for us and our
livestock to die here?
And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
Why have you led us up out of Egypt to bring us to this
wretched place? It is not a place of grain, figs, vines, or pomegranates—and there is no water to drink!”
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
and spoke against God and against Moses: “
Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we
detest this
wretched food!”
Wherefore they that speak in
proverbs say, Come into
Heshbon, let the city of Sihon be built and prepared:
That is
why the poets say: “Come to
Heshbon, let it be rebuilt; let the city of Sihon be restored.
And the angel of the LORD said unto him, Wherefore hast thou
smitten thine
ass these three times? behold, I went out to
withstand thee, because thy way is
perverse before me:
The angel of the LORD asked him, “
Why have you beaten your
donkey these three times? Behold, I have come out to
oppose you, because your way is
perverse before me.
And Balak said unto
Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?
And he said to
Balaam, “Did I not send you an
urgent summons?
Why did you not come to me? Am I really not able to richly reward you?”
Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
Why should the name of our father disappear from his clan because he had no sons? Give us property among our father’s brothers.”
And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?
Why are you discouraging the Israelites from crossing into the land that the LORD has given them?
And remember that thou
wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day.
Now therefore
why should we die? for this great fire will
consume us: if we hear the voice of the LORD our God any more, then we shall die.
But now,
why should we die? For this great fire will
consume us, and we will die, if we hear the voice of the LORD our God any longer.
Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
That is why Levi has no portion or inheritance among his brothers; the LORD is his inheritance, as the LORD your God promised him.
For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy
needy, in thy land.
For there will never cease to be poor in the land; that is
why I am commanding you to open wide your hand to your brother and to the poor and
needy in your land.
And thou shalt remember that thou
wast a
bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is
why I am giving you this command
today.
Wherefore I command thee, saying, Thou shalt separate three cities for thee.
This is
why I am commanding you to set apart for
yourselves three cities.
Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?
So all the nations will ask, ‘
Why has the LORD done such a thing to this land?
Why this great
outburst of anger?’
And this is the cause
why Joshua did
circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
Now this is
why Joshua
circumcised them: All those who came out of Egypt—all the men of war—had died on the journey in the wilderness after they had left Egypt.
And Joshua said,
Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the
Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
“O, Lord GOD,” Joshua said, “
why did You ever bring this people across the Jordan to deliver us into the hand of the
Amorites to be destroyed? If only we had been content to stay on the other side of the Jordan!
And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
But the LORD said to Joshua, “Stand up! Why have you fallen on your face?
Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were
accursed: neither will I be with you any more, except ye destroy the
accursed from among you.
This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction.
And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
“
Why have you brought this trouble upon us?” said Joshua. “
Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.
And Joshua called for them, and he spake unto them, saying, Wherefore have ye
beguiled us, saying, We are very far from you; when ye dwell among us?
Then Joshua summoned the Gibeonites and said, “
Why did you
deceive us by telling us you live far away from us, when in fact you live among us?
And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were
sore afraid of our lives because of you, and have done this thing.
The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and
wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is
why we have done this.
And the children of Joseph spake unto Joshua, saying,
Why hast thou given me but one lot and one portion to
inherit, seeing I am a great people,
forasmuch as the LORD hath blessed me hitherto?
Then the sons of Joseph said to Joshua, “Why have you given us only one portion as an inheritance? We have many people, because the LORD has blessed us abundantly.”
Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
That is why we said, ‘Let us take action and build an altar for ourselves, but not for burnt offerings or sacrifices.
And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?
and you are not to make a covenant with the people of this land, but you shall
tear down their altars.’ Yet you have not obeyed My voice. What is this you have done?
Therefore the LORD left those nations, without driving them out
hastily; neither delivered he them into the hand of Joshua.
That is why the LORD had left those nations in place and had not driven them out immediately by delivering them into the hand of Joshua.
Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of
Reuben there were great searchings of heart.
Why did you sit among the sheepfolds to hear the
whistling for the flocks? In the clans of
Reuben there was great indecision.
Gilead abode beyond Jordan: and
why did
Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.
Gilead remained beyond the Jordan.
Dan,
why did you
linger by the ships? Asher stayed at the coast and remained in his harbors.
And
Gideon said unto him, Oh my Lord, if the LORD be with us,
why then is all this
befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath
forsaken us, and delivered us into the hands of the Midianites.
“Please, my Lord,”
Gideon replied, “if the LORD is with us,
why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the LORD brought us up out of Egypt?’ But now the LORD has
forsaken us and delivered us into the hand of
Midian.”
And the men of Ephraim said unto him,
Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did
chide with him sharply.
Then the men of Ephraim said to
Gideon, “
Why have you done this to us?
Why did you fail to call us when you went to fight against
Midian?” And they
contended with him violently.
And Gaal the son of Ebed said, Who is
Abimelech, and who is
Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of
Shechem: for
why should we serve him?
Then Gaal son of Ebed said, “Who is
Abimelech, and who is
Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to serve the men of Hamor, the father of
Shechem.
Why should we serve
Abimelech?
And
Jephthah said unto the elders of
Gilead, Did not ye
hate me, and
expel me out of my father’s house? and
why are ye come unto me now when ye are in distress?
Jephthah replied to the elders of
Gilead, “Did you not
hate me and
expel me from my father’s house?
Why then have you come to me now, when you are in distress?”
And the elders of
Gilead said unto
Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of
Ammon, and be our head over all the inhabitants of
Gilead.
They answered
Jephthah, “This is
why we now turn to you, that you may go with us, fight the
Ammonites, and become leader over all of us who live in
Gilead.”
While Israel dwelt in
Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of
Arnon, three hundred years?
why therefore did ye not recover them within that time?
For three hundred years Israel has lived in
Heshbon, Aroer, and their villages, as well as all the cities along the banks of the
Arnon.
Why did you not take them back during that time?
And the men of Ephraim gathered themselves together, and went northward, and said unto
Jephthah, Wherefore passedst thou over to fight against the children of
Ammon, and
didst not call us to go with thee? we will burn thine house upon thee with fire.
Then the men of Ephraim assembled and crossed the Jordan to Zaphon. They said to
Jephthah, “
Why have you crossed over to fight the
Ammonites without calling us to go with you? We will burn your house down with you inside!”
And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of
Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
When I saw that you would not save me, I risked my life and crossed over to the
Ammonites, and the LORD delivered them into my hand.
Why then have you come
today to fight against me?”
And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?
“
Why do you ask my name,” said the angel of the LORD, “since it is beyond
comprehension?”
And
Samson’s wife
wept before him, and said, Thou
dost but
hate me, and lovest me not: thou hast put forth a
riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?
Then
Samson’s wife came to him,
weeping, and said, “You
hate me! You do not really love me! You have
posed to my people a
riddle, but have not explained it to me.” “Look,” he said, “I have not even explained it to my father or mother, so
why should I explain it to you?”