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8,758 verses contain “Wit” (in the KJV: 6,860, in the BSB: 5,613) — showing 5,901–6,000
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And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
And he entered again into the synagogue; and there was a man there which had a withered hand.
Once again Jesus entered the synagogue, and a man with a withered hand was there.
And he saith unto the man which had the withered hand, Stand forth.
Then Jesus said to the man with the withered hand, “Stand up among us.”
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
And he ordained twelve, that they should be with him, and that he might send them forth to preach,
He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
But when the sun was up, it was scorched; and because it had no root, it withered away.
But when the sun rose, the seedlings were scorched, and they withered because they had no root.
And when he was alone, they that were about him with the twelve asked of him the parable.
As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
All by itself the earth produces a crop—first the stalk, then the head, then grain that ripens within.
And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it?
And with many such parables spake he the word unto them, as they were able to hear it.
With many such parables Jesus spoke the word to them, to the extent that they could understand.
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”
And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
This man had been living in the tombs and could no longer be restrained, even with chains.
Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Though he was often bound with chains and shackles, he had broken the chains and shattered the shackles. Now there was no one with the strength to subdue him.
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Night and day in the tombs and in the mountains he kept crying out and cutting himself with stones.
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!”
And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid.
And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Those who had seen it described what had happened to the demon-possessed man and also to the pigs.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”
And Jesus went with him; and much people followed him, and thronged him.
So Jesus went with him, and a large crowd followed and pressed around Him.
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
And they laughed at Him. After He had put them all outside, He took the child’s father and mother and His own companions, and went in to see the child.
And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Immediately the girl got up and began to walk around. She was twelve years old, and at once they were utterly astounded.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”
But be shod with sandals; and not put on two coats.
and to wear sandals, but not a second tunic.
And they cast out many devils, and anointed with oil many that were sick, and healed them.
They also drove out many demons and healed many of the sick, anointing them with oil.
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
At once the girl hurried back to the king with her request: “I want you to give me the head of John the Baptist on a platter immediately.”
And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
The king was consumed with sorrow, but because of his oaths and his guests, he did not want to refuse her.
And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
So without delay, the king commanded that John’s head be brought in. He sent an executioner, who went and beheaded him in the prison.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
for they all saw Him and were terrified. But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
All these evil things come from within, and defile the man.
All these evils come from within, and these are what defile a man.”
I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
“I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
His disciples replied, “Where in this desolate place could anyone find enough bread to feed all these people?”
And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
He got into the boat with His disciples and went to the district of Dalmanutha.
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat.
And they reasoned among themselves, saying, It is because we have no bread.
So they began to discuss with one another the fact that they had no bread.
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them.
And there appeared unto them Elias with Moses: and they were talking with Jesus.
And Elijah and Moses appeared before them, talking with Jesus.
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Suddenly, when they looked around, they saw no one with them except Jesus.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
So they kept this matter to themselves, discussing what it meant to rise from the dead.
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
When they returned to the other disciples, they saw a large crowd around them, and scribes arguing with them.
And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
As soon as all the people saw Jesus, they were filled with awe and ran to greet Him.
And he asked the scribes, What question ye with them?
“What are you disputing with them?” He asked.
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Jesus asked the boy’s father, “How long has this been with him?” “From childhood,” he said.
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Immediately the boy’s father cried out, “I do believe; help my unbelief!”
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
For everyone will be salted with fire.
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Salt is good, but if the salt loses its saltiness, with what will you season it? Have salt among yourselves, and be at peace with one another.”
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.’”
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life.
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I will drink, or be baptized with the baptism I will undergo?”
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
“We can,” the brothers answered. “You will drink the cup that I drink,” Jesus said, “and you will be baptized with the baptism that I undergo.
And when the ten heard it, they began to be much displeased with James and John.
When the ten heard about this, they became indignant with James and John.
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
So they went and found the colt outside in the street, tied at a doorway. They untied it,
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
And in the morning, as they passed by, they saw the fig tree dried up from the roots.
As they were walking back in the morning, they saw the fig tree withered from its roots.
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
Peter remembered it and said, “Look, Rabbi! The fig tree You cursed has withered.”
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
They deliberated among themselves what they should answer: “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.
But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them.
But woe to them that are with child, and to them that give suck in those days!
How miserable those days will be for pregnant and nursing mothers!
And then shall they see the Son of man coming in the clouds with great power and glory.
At that time they will see the Son of Man coming in the clouds with great power and glory.
Lest coming suddenly he find you sleeping.
Otherwise, he may arrive without notice and find you sleeping.
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Some of those present, however, expressed their indignation to one another: “Why this waste of perfume?
For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
The poor you will always have with you, and you can help them whenever you want. But you will not always have Me.
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’