1,260 verses contain “about” (in the KJV: 716, in the BSB: 653) — showing 301–400
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Then
Jezebel sent a
messenger unto
Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to
morrow about this time.
So
Jezebel sent a
messenger to
Elijah, saying, “May the gods deal with me, and ever so severely, if by this time
tomorrow I do not make your life like the lives of those you killed!”
And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and
brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an
earthquake; but the LORD was not in the
earthquake:
Then the LORD said, “Go out and stand on the mountain before the LORD. Behold, the LORD is
about to pass by.” And a great and mighty wind
tore into the mountains and
shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an
earthquake, but the LORD was not in the
earthquake.
Yet I will send my servants unto thee to
morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that
whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
But
about this time
tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”
Then the king of Israel gathered the prophets together,
about four hundred men, and said unto them, Shall I go against
Ramoth-
gilead to battle, or shall I
forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
So the king of Israel assembled the prophets,
about four hundred men, and asked them, “Should I go to war against
Ramoth-
gilead, or should I
refrain?” “Go up,” they replied, “and the Lord will deliver it into the hand of the king.”
And there went a
proclamation throughout the host
about the going down of the sun, saying, Every man to his city, and every man to his own country.
As the sun was setting, the cry
rang out in the army: “Every man to his own city, and every man to his own land!”
And they answered him, He was an
hairy man, and
girt with a
girdle of leather
about his loins. And he said, It is
Elijah the Tishbite.
“He was a
hairy man,” they answered, “with a leather belt around his
waist.” “It was
Elijah the Tishbite,” said the king.
And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof;
howbeit the slingers went
about it, and
smote it.
They destroyed the cities, and each man threw stones on every good field until it was covered. They stopped up every spring and cut down every good tree. Only Kir-haraseth was left with stones in place, but men with
slings surrounded it and attacked it as well.
And he said,
About this season, according to the time of life, thou shalt embrace a son. And she said,
Nay, my lord, thou man of God, do not lie unto thine
handmaid.
And
Elisha declared, “At this time next year, you will hold a son in your arms.” “No, my lord,” she said. “Do not lie to your
maidservant, O man of God.”
Therefore sent he thither horses, and
chariots, and a great host: and they came by night, and compassed the city
about.
the king of
Aram sent horses,
chariots, and a great army. They went there by night and surrounded the city.
And
Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and
chariots of fire round
about Elisha.
Then
Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and
chariots of fire all around
Elisha.
Then
Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To
morrow about this time shall a measure of fine flour be sold for a
shekel, and two measures of barley for a
shekel, in the gate of Samaria.
Then
Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘
About this time
tomorrow at the gate of Samaria, a
seah of fine flour will sell for a
shekel, and two seahs of barley will sell for a
shekel.’”
And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a
shekel, and a measure of fine flour for a
shekel, shall be to
morrow about this time in the gate of Samaria:
It happened just as the man of God had told the king: “
About this time
tomorrow at the gate of Samaria, two seahs of barley will sell for a
shekel, and a
seah of fine flour will sell for a
shekel.”
So
Joram went over to Zair, and all the
chariots with him: and he rose by night, and
smote the Edomites which compassed him
about, and the captains of the
chariots: and the people fled into their tents.
So Jehoram crossed over to Zair with all his
chariots. When the Edomites surrounded him and his
chariot commanders, he rose up and attacked by night. His troops, however, fled to their homes.
And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have
anointed thee king over Israel.
“That is a lie!” they said. “Tell us now!” So
Jehu answered, “He talked to me
about this and that, and he said, ‘This is what the LORD says: I
anoint you king over Israel.’”
So there went one on
horseback to meet him, and said, Thus saith the king, Is it peace? And
Jehu said, What hast thou to do with peace? turn thee behind me. And the
watchman told, saying, The
messenger came to them, but he cometh not again.
So a
horseman rode off to meet
Jehu and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know
about peace?”
Jehu replied. “Fall in behind me.” And the
watchman reported, “The
messenger reached them, but he is not coming back.”
Then he sent out a second on
horseback, which came to them, and said, Thus saith the king, Is it peace? And
Jehu answered, What hast thou to do with peace? turn thee behind me.
So the king sent out a second
horseman, who went to them and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know
about peace?”
Jehu replied. “Fall in behind me.”
And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.
the two divisions that would go off duty on the Sabbath are to guard the house of the LORD for the king.
And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.
You must
surround the king with weapons in hand, and
anyone who approaches the ranks must be put to death. You must stay close to the king wherever he goes.”
And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.
And the guards stood with weapons in hand surrounding the king by the altar and the temple, from the south side to the north side of the temple.
And they rejected his statutes, and his covenant that he made with their fathers, and his
testimonies which he
testified against them; and they followed vanity, and became vain, and went after the heathen that were round
about them, concerning whom the LORD had charged them, that they should not do like them.
They rejected His statutes and the covenant He had made with their fathers, as well as the decrees He had given them. They pursued worthless idols and themselves became worthless, going after the surrounding nations that the LORD had commanded them not to
imitate.
And when he heard say of Tirhakah king of
Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto
Hezekiah, saying,
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an
arrow there, nor come before it with shield, nor cast a bank against it.
So this is what the LORD says
about the king of Assyria: ‘He will not enter this city or shoot an
arrow into it. He will not come before it with a shield or build up a siege
ramp against it.
In those days was
Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
In those days
Hezekiah became
mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are
about to die; you will not recover.’”
At that time Berodach-baladan, the son of Baladan, king of Babylon, sent letters and a present unto
Hezekiah: for he had heard that
Hezekiah had been sick.
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to
Hezekiah, for he had heard
about Hezekiah’s illness.
Go ye,
enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is
kindled against us, because our fathers have not
hearkened unto the words of this book, to do according unto all that which is written concerning us.
“Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us.”
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
that this is what the LORD says: I am
about to bring
calamity on this place and on its people, according to all the words of the book that the king of Judah has read,
And he put down the
idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round
about Jerusalem; them also that burned incense unto
Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
Josiah also did away with the
idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to
Baal, to the sun and moon, to the constellations, and to all the host of heaven.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that
Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round
about.
So in the ninth year of
Zedekiah’s reign, on the tenth day of the tenth month,
Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They
encamped outside the city and built a siege wall all around it.
And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah,
And all the army of the Chaldees, that were with the captain of the guard,
brake down the walls of Jerusalem round
about.
And the whole army of the Chaldeans under the captain of the guard broke down the walls around Jerusalem.
The height of the one
pillar was eighteen cubits, and the
chapiter upon it was brass: and the height of the
chapiter three cubits; and the
wreathen work, and pomegranates upon the
chapiter round
about, all of brass: and like unto these had the second
pillar with
wreathen work.
Each
pillar was eighteen cubits tall. The bronze capital
atop one
pillar was three cubits high, with a network of bronze pomegranates all around. The second
pillar, with its network, was similar.
And all their villages that were round
about the same cities, unto
Baal. These were their habitations, and their
genealogy.
and all their surrounding villages as far as
Baal. These were their settlements, and they kept a
genealogical record:
And they gave them
Hebron in the land of Judah, and the suburbs thereof round
about it.
They were given
Hebron in the land of Judah and its surrounding pasturelands.
And they
lodged round
about the house of God, because the charge was upon them, and the opening thereof every morning
pertained to them.
They would
spend the night stationed around the house of God, because they were responsible for guarding it and opening it every morning.
And when they had
stripped him, they took his head, and his armour, and sent into the land of the Philistines round
about, to carry
tidings unto their idols, and to the people.
They
stripped Saul, cut off his head, took his
armor, and sent messengers throughout the land of the Philistines to
proclaim the news in the temple of their idols and among their people.
And when all
Jabesh-
gilead heard all that the Philistines had done to Saul,
When the people of
Jabesh-
gilead heard
about everything the Philistines had done to Saul,
And he built the city round
about, even from
Millo round
about: and
Joab repaired the rest of the city.
He built up the city around it, from the supporting terraces to the surrounding wall, while
Joab restored the rest of the city.
And they set themselves in the midst of that
parcel, and delivered it, and
slew the Philistines; and the LORD saved them by a great
deliverance.
But
Eleazar and David stationed themselves in the middle of the field and defended it. They struck down the Philistines, and the LORD brought
about a great victory.
For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.
It was because you Levites were not with us the first time that the LORD our God
burst forth in anger against us. For we did not
consult Him
about the proper order.”
And Chenaniah, chief of the Levites, was for song: he
instructed about the song, because he was skilful.
Chenaniah the head
Levite was the director of the music because he was highly skilled.
And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.
And as if this was a small thing in Your eyes, O God, You have spoken about the future of the house of Your servant and have regarded me as a man of great distinction, O LORD God.
And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.
Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were chief officials at the king’s side.
Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly
ashamed. And the king said,
Tarry at
Jericho until your beards be grown, and then return.
When someone came and told David
about his men, he sent messengers to meet them, since the men had been thoroughly
humiliated. The king told them, “Stay in
Jericho until your beards have grown back, and then return.”
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and I will grant to Israel peace and quiet during his reign.
And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round
about, of the
treasuries of the house of God, and of the
treasuries of the dedicated things:
The plans contained everything David had in mind for the courts of the house of the LORD, for all the surrounding rooms, for the
treasuries of the house of God and of the dedicated things,
Behold, I build an house to the name of the LORD my God, to
dedicate it to him, and to burn before him sweet incense, and for the continual
shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an
ordinance for ever to Israel.
Behold, I am
about to build a house for the Name of the LORD my God to
dedicate to Him for burning
fragrant incense before Him, for displaying the
showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel
forever.
Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.
to prepare for me timber in abundance, because the temple I am building will be great and wonderful.
Also he made a
molten sea of ten cubits from
brim to
brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round
about.
He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from
rim to
rim, five cubits in height, and thirty cubits in circumference.
And under it was the
similitude of oxen, which did compass it round
about: ten in a
cubit, compassing the sea round
about. Two rows of oxen were cast, when it was cast.
Below the
rim, figures of oxen
encircled it, ten per
cubit all the way around the Sea, cast in two rows as a part of the Sea.
And when the queen of
Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
Now when the queen of
Sheba heard
about the fame of Solomon, she came to test him with difficult questions. She arrived in Jerusalem with a very large
caravan—with camels bearing spices, gold in abundance, and precious stones. So she came to Solomon and spoke with him
about all that was on her mind.
And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:
She said to the king, “The report I heard in my own country about your words and wisdom is true.
And it came to pass, when
Jeroboam the son of Nebat, who was in Egypt,
whither he had fled from the presence of Solomon the king, heard it, that
Jeroboam returned out of Egypt.
When
Jeroboam son of Nebat heard
about this, he returned from Egypt, where he had fled from King Solomon.
Now
Jeroboam had sent troops around to
ambush from the rear, so that while he was in front of Judah, the
ambush was behind them.
Therefore he said unto Judah, Let us build these cities, and make
about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and
prospered.
So he said to the people of Judah, “Let us build these cities and
surround them with walls and towers, with doors and bars. The land is still ours because we have sought the LORD our God. We have sought Him and He has given us rest on every side.” So they built and
prospered.
And they
smote all the cities round
about Gerar; for the fear of the LORD came upon them: and they
spoiled all the cities; for there was exceeding much
spoil in them.
and attacked all the cities around
Gerar, because the terror of the LORD had fallen upon them. They
plundered all the cities, since there was much
plunder there.
And all Judah
rejoiced at the oath: for they had
sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round
about.
And all Judah
rejoiced over the oath, for they had
sworn it with all their heart. They had sought Him earnestly, and He was found by them. So the LORD gave them rest on every side.
And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.
They taught throughout Judah, taking with them the Book of the Law of the LORD. They went throughout the towns of Judah and taught the people.
And the fear of the LORD fell upon all the kingdoms of the lands that were round
about Judah, so that they made no war against
Jehoshaphat.
And the
dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against
Jehoshaphat.
And it came to pass, when the captains of the
chariots saw
Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed
about him to fight: but
Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
When the
chariot commanders saw
Jehoshaphat, they said, “This is the king of Israel!” So they turned to fight against him, but
Jehoshaphat cried out, and the LORD helped him. God drew them away from him.
And the battle increased that day:
howbeit the king of Israel stayed himself up in his
chariot against the Syrians until the even: and
about the time of the sun going down he died.
The battle
raged throughout that day, and the king of Israel
propped himself up in his
chariot facing the Arameans until evening. And at
sunset he died.
So the realm of
Jehoshaphat was quiet: for his God gave him rest round
about.
Then
Jehoshaphat’s kingdom was at peace, for his God had given him rest on every side.
Behold, with a great plague will the LORD
smite thy people, and thy children, and thy wives, and all thy goods:
So behold, the LORD is about to strike your people, your sons, your wives, and all your possessions with a serious blow.
And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.
So they went throughout Judah and gathered the Levites from all the cities of Judah and the heads of the families of Israel. And when they came to Jerusalem,
And the Levites shall compass the king round
about, every man with his weapons in his hand; and
whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.
The Levites must
surround the king with weapons in hand, and
anyone who enters the temple must be put to death. You must stay close to the king wherever he goes.”
And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.
He stationed all the troops, with their weapons in hand, surrounding the king by the altar and the temple, from the south side to the north side of the temple.
Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And
Amaziah his son reigned in his
stead.
The accounts of the sons of
Joash, as well as the many pronouncements
about him and
about the restoration of the house of God, are indeed written in the Treatise of the Book of the Kings. And his son
Amaziah reigned in his place.
And
Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
Amaziah asked the man of God, “What should I do
about the hundred talents I have given to the army of Israel?” And the man of God replied, “The LORD is able to give you much more than this.”
And he went forth and
warred against the Philistines, and
brake down the wall of
Gath, and the wall of Jabneh, and the wall of
Ashdod, and built cities
about Ashdod, and among the Philistines.
Uzziah went out to
wage war against the Philistines, and he
tore down the walls of
Gath, Jabneh, and
Ashdod. Then he built cities near
Ashdod and among the Philistines.
Then
Hezekiah questioned with the priests and the Levites concerning the heaps.
Then
Hezekiah questioned the priests and Levites
about the heaps,
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
he consulted with his leaders and commanders
about stopping up the waters of the springs outside the city, and they helped him carry it out.
Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to
enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
And so when ambassadors of the rulers of Babylon were sent to him to inquire
about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in
Hezekiah’s heart.
Now after this he built a wall without the city of David, on the west side of
Gihon, in the valley, even to the entering in at the fish gate, and compassed
about Ophel, and raised it up a very great height, and put captains of war in all the
fenced cities of Judah.
After this,
Manasseh rebuilt the outer wall of the City of David from west of
Gihon in the valley to the entrance of the Fish Gate, and he brought it around the hill of Ophel and
heightened it considerably. He also stationed military commanders in all the fortified cities of Judah.
And so did he in the cities of
Manasseh, and Ephraim, and
Simeon, even unto
Naphtali, with their mattocks round
about.
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
that this is what the LORD says: I am
about to bring
calamity on this place and on its people, according to all the curses written in the book that has been read in the presence of the king of Judah,
And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.
And all their neighbors supported them with articles of silver and gold, with goods and
livestock, and with valuables, in addition to all their
freewill offerings.
But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to
Darius: and then they returned answer by letter concerning this matter.
But the eye of their God was on the elders of the Jews, so that they were not stopped until a report was sent to
Darius and written instructions
about this matter were returned.
So we fasted and
besought our God for this: and he was intreated of us.
So we fasted and petitioned our God about this, and He granted our request.
Only
Jonathan the son of
Asahel and Jahaziah the son of Tikvah were employed
about this matter: and Meshullam and Shabbethai the
Levite helped them.
(Only
Jonathan son of
Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the
Levite, opposed this plan.)
That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
Hanani, one of my brothers, arrived with men from Judah. So I questioned them
about the
remnant of the Jews who had survived the exile, and also
about Jerusalem.
But when
Sanballat the Horonite and
Tobiah the
Ammonite official heard
about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.
Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
I also told them
about the
gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.
But when
Sanballat the Horonite,
Tobiah the
Ammonite official, and Geshem the Arab heard
about this, they
mocked us and
ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”
And there was a great cry of the people and of their wives against their brethren the Jews.
About that time there was a great outcry from the people and their wives against their fellow Jews.
Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
There were 150 Jews and officials at my table, besides the guests from the surrounding nations.
And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
When all our enemies heard
about this, all the surrounding nations were afraid and
disheartened, for they realized that this task had been accomplished by our God.
And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi;
The singers were also assembled from the region around Jerusalem, from the villages of the Netophathites,
Also from the house of
Gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round
about Jerusalem.
from Beth-
gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.
Then I
testified against them, and said unto them, Why
lodge ye
about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
but I
warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.
Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
And
Mordecai walked every day before the court of the women’s house, to know how
Esther did, and what should become of her.
And every day
Mordecai would walk back and forth in front of the court of the
harem to learn
about Esther’s
welfare and what was happening to her.
When
Esther’s maidens and eunuchs came and told her
about Mordecai, the queen was overcome with distress. She sent clothes for
Mordecai to wear instead of his
sackcloth, but he would not accept them.
And the decree of
Esther confirmed these matters of
Purim; and it was written in the book.
So
Esther’s decree confirmed these regulations
about Purim, which were written into the record.
And it was so, when the days of their feasting were gone
about, that Job sent and
sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have
sinned, and
cursed God in their hearts. Thus did Job continually.
And when the days of feasting were over, Job would send for his children to
purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have
sinned and
cursed God in their hearts.” This was Job’s regular practice.
Hast not thou made an
hedge about him, and
about his house, and
about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
Have You not placed a
hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and
Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to
mourn with him and to comfort him.
Now when Job’s three friends—Eliphaz the Temanite,
Bildad the Shuhite, and Zophar the Naamathite—heard
about all this
adversity that had come upon him, each of them came from his home, and they met together to go and
sympathize with Job and comfort him.
His roots
wrap around the rock
heap; he looks for a home among the stones.
Thine hands have made me and fashioned me together round
about; yet thou
dost destroy me.
Your hands shaped me and altogether formed me. Would You now turn and destroy me?
And thou shalt be secure, because there is hope;
yea, thou shalt
dig about thee, and thou shalt take thy rest in safety.
You will be secure, because there is hope, and you will look around and lie down in safety.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
His archers compass me round
about, he cleaveth my
reins asunder, and
doth not
spare; he poureth out my gall upon the ground.
His archers
surround me. He pierces my
kidneys without mercy and spills my gall on the ground.