217 verses contain “add” (in the KJV: 86, in the BSB: 178) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
Then the angel added, “I will greatly multiply your offspring so that they will be too numerous to count.”
And she said, Who would have said unto Abraham, that
Sarah should have given children
suck? for I have born him a son in his old age.
She
added, “Who would have told Abraham that
Sarah would
nurse children? Yet I have borne him a son in his old age.”
She said moreover unto him, We have both straw and
provender enough, and room to
lodge in.
Then she
added, “We have
plenty of straw and feed, as well as a place for you to
spend the night.”
Then went
Esau unto
Ishmael, and took unto the wives which he had Mahalath the daughter of
Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.
Esau went to
Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham’s son
Ishmael, in
addition to the wives he already had.
And she called his name Joseph; and said, The LORD shall add to me another son.
She named him Joseph, and said, “May the LORD add to me another son.”
And he said,
Appoint me thy wages, and I will give it.
And he added, “Name your wages, and I will pay them.”
And Hamor and
Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
So Hamor and his son
Shechem went to the gate of their city and
addressed the men of their city:
And Timna was
concubine to Eliphaz
Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah
Esau’s wife.
Additionally, Timna, a
concubine of
Esau’s son Eliphaz, gave birth to Amalek. These are the grandsons of
Esau’s wife Adah.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said,
Discern, I pray thee, whose are these, the
signet, and bracelets, and staff.
As she was being brought out, Tamar sent a message to her father-in-law: “I am
pregnant by the man to whom these items belong.” And she
added, “Please examine them. Whose seal and cord and staff are these?”
And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and
buy for us from thence; that we may live, and not die.
“Look,” he
added, “I have heard that there is grain in Egypt. Go down there and
buy some for us, so that we may live and not die.”
And other money have we brought down in our hands to
buy food: we cannot tell who put our money in our sacks.
We have brought
additional silver with us to
buy food. We do not know who put our silver in our sacks.”
These be the sons of Leah, which she bare unto Jacob in Padan-
aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
These are the sons of Leah born to Jacob in Paddan-
aram, in
addition to his daughter Dinah. The total number of sons and daughters was thirty-three.
Dan shall be a serpent by the way, an
adder in the path, that biteth the horse heels, so that his rider shall fall backward.
He will be a
snake by the road, a
viper in the path that bites the horse’s heels so that its rider tumbles backward.
And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye
murmur against him: and what are we? your murmurings are not against us, but against the LORD.
And Moses
added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your
grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.”
Additionally, make poles of
acacia wood for the altar and overlay them with bronze.
And two other rings of gold thou shalt make, and shalt put them on the two sides of the
ephod underneath, toward the
forepart thereof, over against the other coupling thereof, above the curious
girdle of the
ephod.
Make two
additional gold rings and
attach them to the bottom of the two shoulder pieces of the
ephod, on its front, near its
seam just above its
woven waistband.
And the
anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
in
addition to the
anointing oil and
fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”
And he said, Thou canst not see my face: for there shall no man see me, and live.
But He added, “You cannot see My face, for no one can see Me and live.”
And he made a covering for the tent of rams’ skins
dyed red, and a covering of badgers’ skins above that.
Additionally, he made for the tent a covering of ram skins
dyed red, and over that a covering of fine leather.
And they made two other golden rings, and put them on the two sides of the
ephod underneath, toward the
forepart of it, over against the other coupling thereof, above the curious
girdle of the
ephod.
They made two
additional gold rings and attached them to the bottom of the two shoulder pieces of the
ephod, on its front, near the
seam just above its
woven waistband.
And every
oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to each of your offerings.
And he shall make
amends for the
harm that he hath done in the holy thing, and shall
add the fifth part
thereto, and give it unto the priest: and the priest shall make an
atonement for him with the ram of the
trespass offering, and it shall be
forgiven him.
Regarding any holy thing he has
harmed, he must make
restitution by
adding a fifth of its value to it and giving it to the priest, who will make
atonement on his behalf with the ram as a guilt offering, and he will be
forgiven.
Or all that about which he hath
sworn falsely; he shall even restore it in the principal, and shall
add the fifth part more
thereto, and give it unto him to whom it appertaineth, in the day of his
trespass offering.
or anything else about which he has
sworn falsely. He must make
restitution in full,
add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn
thereon the fat of the peace offerings.
The fire on the altar shall be kept burning; it must not be
extinguished. Every morning the priest is to
add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
And
Nadab and
Abihu, the sons of Aaron, took either of them his
censer, and put fire therein, and put incense
thereon, and offered strange fire before the LORD, which he commanded them not.
Now Aaron’s sons
Nadab and
Abihu took their censers, put fire in them and
added incense, and offered unauthorized fire before the LORD, contrary to His command.
And they shall take other stones, and put them in the place of those stones; and he shall take other
morter, and shall
plaister the house.
So different stones must be obtained to replace the
contaminated ones, as well as
additional mortar to replaster the house.
And if a man eat of the holy thing
unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
If
anyone eats a sacred offering in error, he must
add a fifth to its value and give the sacred offering to the priest.
Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your
freewill offerings, which ye give unto the LORD.
These offerings are in
addition to the offerings for the LORD’s Sabbaths, and in
addition to your gifts, to all your
vow offerings, and to all the
freewill offerings you give to the LORD.
But if he will at all
redeem it, then he shall
add a fifth part thereof unto thy
estimation.
If, however, the owner decides to
redeem the animal, he must
add a fifth to its value.
And if he that
sanctified it will
redeem his house, then he shall
add the fifth part of the money of thy
estimation unto it, and it shall be his.
But if he who consecrated his house redeems it, he must
add a fifth to the
assessed value, and it will belong to him.
And if he that
sanctified the field will in any wise
redeem it, then he shall
add the fifth part of the money of thy
estimation unto it, and it shall be
assured to him.
And if the one who consecrated the field decides to
redeem it, he must
add a fifth to the
assessed value, and it shall belong to him.
And if it be of an unclean beast, then he shall
redeem it according to thine
estimation, and shall
add a fifth part of it
thereto: or if it be not redeemed, then it shall be sold according to thy
estimation.
But if it is among the unclean animals, then he may
redeem it according to your
valuation and
add a fifth of its value. If it is not redeemed, then it shall be sold according to your
valuation.
And if a man will at all
redeem ought of his
tithes, he shall
add thereto the fifth part thereof.
If a man wishes to
redeem part of his
tithe, he must
add a fifth to its value.
Then they shall
confess their sin which they have done: and he shall
recompense his
trespass with the principal thereof, and
add unto it the fifth part thereof, and give it unto him against whom he hath
trespassed.
and must
confess the sin he has committed. He must make full
restitution,
add a fifth to its value, and give all this to the one he has wronged.
And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and
heave shoulder: and after that the
Nazarite may drink wine.
The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in
addition to the breast of the wave offering and the
thigh that was presented. After that, the
Nazirite may drink wine.
This is the law of the
Nazarite who hath
vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the
vow which he
vowed, so he must do after the law of his separation.
This is the law of the
Nazirite who vows his offering to the LORD for his separation, in
addition to whatever else he can afford; he must
fulfill whatever
vow he makes, according to the law of his separation.”
And Moses said unto Aaron, Take a
censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an
atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Moses said to Aaron, “Take your
censer, place fire from the altar in it, and
add incense. Go quickly to the congregation and make
atonement for them, because wrath has come out from the LORD; the plague has begun.”
Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of
Korah.
But those who died from the plague numbered 14,700, in
addition to those who had died on account of
Korah.
This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
And one
kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.
In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
You are to present these in addition to the regular morning burnt offering.
Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without
blemish) and their drink offerings.
Offer them with their drink offerings in
addition to the regular burnt offering and its grain offering. The animals must be
unblemished.
Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
These are in
addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing
aroma, an offering made by fire to the LORD.
One
kid of the goats for a sin offering; beside the sin offering of
atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
Include one male goat for a sin offering, in
addition to the sin offering of
atonement and the regular burnt offering with its grain offering and drink offerings.
And one
kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one
kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one
kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
These things ye shall do unto the LORD in your set feasts, beside your vows, and your
freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
You are to present these offerings to the LORD at your appointed times, in
addition to your
vow and
freewill offerings, whether burnt offerings, grain offerings, drink offerings, or peace offerings.”
And your border shall turn from the south to the
ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to Hazar-
addar, and pass on to Azmon:
cross south of the
Ascent of Akrabbim, continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-
addar and proceed to Azmon,
And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall
appoint for the
manslayer, that he may
flee thither: and to them ye shall
add forty and two cities.
Six of the cities you give the Levites are to be appointed as cities of refuge, to which a
manslayer may
flee. In
addition to these, give the Levites forty-two other cities.
And the chief fathers of the families of the children of
Gilead, the son of Machir, the son of
Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:
Now the family heads of the clan of
Gilead son of Machir son of
Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the
Israelite families and
addressed them,
And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe
whereunto they are received: so shall it be taken from the lot of our inheritance.
But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and
added to the tribe into which they marry. So our
allotted inheritance would be taken away.
And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe
whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.
And when the
Jubilee for the Israelites comes, their inheritance will be
added to the tribe into which they marry and taken away from the tribe of our fathers.”
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
You must not
add to or
subtract from what I command you, so that you may keep the commandments of the LORD your God that I am giving you.
These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them on two tablets of stone and gave them to me.
What thing
soever I command you, observe to do it: thou shalt not
add thereto, nor diminish from it.
See that you do everything I command you; do not
add to it or
subtract from it.
If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:
and if you carefully keep all these commandments I am giving you
today, loving the LORD your God and walking in His ways at all times, then you are to
add three more cities to these three.
And it shall be, when ye are come
nigh unto the battle, that the priest shall approach and speak unto the people,
When you are about to go into battle, the priest is to come forward and address the army,
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man
dedicate it.
Furthermore, the officers are to
address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man
dedicate it.
And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.
When the officers have finished
addressing the army, they are to
appoint commanders to lead it.
These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in
Horeb.
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in
addition to the covenant He had made with them at
Horeb.
And it come to pass, when he heareth the words of this
curse, that he
bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to
add drunkenness to
thirst:
because when such a person hears the words of this oath, he invokes a blessing on himself, saying, ‘I will have peace, even though I walk in the
stubbornness of my own heart.’ This will bring
disaster on the watered land as well as the dry.
And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh-barnea, and passed along to Hezron, and went up to
Adar, and
fetched a compass to Karkaa:
proceeded south of the
Ascent of Akrabbim, continued on to Zin, went over to the south of Kadesh-barnea, ran past Hezron up to
Addar, and curved toward Karka.
And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Ataroth-addar, unto Beth-horon the upper;
This was the territory of the descendants of Ephraim by their clans: The border of their inheritance went from Ataroth-addar in the east to Upper Beth-horon
And there fell ten portions to
Manasseh, beside the land of
Gilead and
Bashan, which were on the other side Jordan;
And the border went over from thence toward
Luz, to the side of
Luz, which is
Bethel, southward; and the border descended to Ataroth-
adar, near the hill that lieth on the south side of the
nether Beth-horon.
From there the border crossed over to the southern slope of
Luz (that is,
Bethel) and went down to Ataroth-
addar on the hill south of Lower Beth-horon.
And
Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were
Ishmaelites.)
Then he
added, “Let me make a request of you, that each of you give me an
earring from his
plunder.” (For the enemies had gold earrings because they were
Ishmaelites.)
And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple
raiment that was on the kings of
Midian, and beside the chains that were about their camels’ necks.
The weight of the gold earrings he had requested was 1,700 shekels, in
addition to the
crescent ornaments, the pendants, the purple garments of the kings of
Midian, and the chains from the necks of their camels.
And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
On that day the Benjamites
mobilized 26,000
swordsmen from their cities, in
addition to the 700 select men of Gibeah.
And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.
They
added, “There must be heirs for the survivors of Benjamin, so that a tribe of Israel will not be
wiped out.
And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
They
pleaded with Samuel, “Pray to the LORD your God for your servants so that we will not die! For we have
added to all our sins the evil of asking for a king.”
And the staff of his
spear was like a
weaver’s beam; and his
spear’s head
weighed six hundred shekels of iron: and one bearing a shield went before him.
The shaft of his
spear was like a
weaver’s beam, and its iron point
weighed six hundred shekels. In
addition, his shield bearer went before him.
David said moreover, The LORD that delivered me out of the
paw of the lion, and out of the
paw of the bear, he will deliver me out of the hand of this
Philistine. And Saul said unto David, Go, and the LORD be with thee.
David
added, “The LORD, who delivered me from the claws of the lion and the bear, will deliver me from the hand of this
Philistine.” “Go,” said Saul, “and may the LORD be with you.”
David said
furthermore, As the LORD liveth, the LORD shall
smite him; or his day shall come to die; or he shall descend into battle, and perish.
David added, “As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish.
And
Joab returned from following
Abner: and when he had gathered all the people together, there lacked of David’s servants
nineteen men and
Asahel.
When
Joab returned from pursuing
Abner, he gathered all the troops. In
addition to
Asahel,
nineteen of David’s servants were missing,
And the king said, Let him turn to his own house, and let him not see my face. So
Absalom returned to his own house, and saw not the king’s face.
But the king
added, “He may return to his house, but he must not see my face.” So
Absalom returned to his own house, but he did not see the king.
Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
And he would
add, “If only someone would
appoint me judge in the land, then
everyone with a
grievance or dispute could come to me, and I would give him justice.”
I am this day
fourscore years old: and can I
discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
I am now eighty years old. Can I
discern what is good and what is not? Can your servant taste what he eats or drinks? Can I still hear the voice of singing men and women? Why should your servant be an
added burden to my lord the king?
And
Joab said unto the king, Now the LORD thy God
add unto the people, how many
soever they be, an
hundredfold, and that the eyes of my lord the king may see it: but why
doth my lord the king delight in this thing?
But
Joab replied to the king, “May the LORD your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king want to do such a thing?”
Then he made a
porch for the throne where he might judge, even the
porch of judgment: and it was covered with
cedar from one side of the floor to the other.
In
addition, he built a hall for the throne, the Hall of Justice, where he was to judge. It was
paneled with
cedar from floor to
ceiling.
And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.
In addition, he made ten movable stands of bronze, each four cubits long, four cubits wide, and three cubits high.
And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
and on the panels between the uprights were lions, oxen, and
cherubim. On the uprights was a
pedestal above, and below the lions and oxen were
wreaths of
beveled work.
And every base had four
brasen wheels, and plates of brass: and the four corners thereof had undersetters: under the
laver were undersetters
molten, at the side of every
addition.
Each stand had four bronze wheels with bronze axles and a basin resting on four supports, with
wreaths at each side.
For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.
He engraved
cherubim, lions, and palm trees on the surfaces of the supports and panels, wherever each had space, with
wreaths all around.
And
Hiram made the lavers, and the shovels, and the basons. So
Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:
Additionally, Huram made the pots, shovels, and
sprinkling bowls. So Huram finished all the work that he had undertaken for King Solomon in the house of the LORD:
Moreover the king made a great throne of ivory, and overlaid it with the best gold.
Additionally, the king made a great throne of ivory and overlaid it with pure gold.
And he was an
adversary to Israel all the days of Solomon, beside the mischief that
Hadad did: and he
abhorred Israel, and reigned over Syria.
Rezon was Israel’s enemy throughout the days of Solomon,
adding to the trouble caused by
Hadad. So Rezon ruled over
Aram with hostility toward Israel.
And now whereas my father did
lade you with a heavy yoke, I will
add to your yoke: my father hath
chastised you with whips, but I will
chastise you with scorpions.
Whereas my father burdened you with a heavy yoke, I will
add to your yoke. Whereas my father
scourged you with whips, I will
scourge you with scorpions.’”
And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will
add to your yoke: my father also
chastised you with whips, but I will
chastise you with scorpions.
and spoke to them as the young men had
advised, saying, “Whereas my father made your yoke heavy, I will
add to your yoke. Whereas my father
scourged you with whips, I will
scourge you with scorpions.”
And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said,
Hearken, O people, every one of you.
But Micaiah replied, “If you ever return safely, the LORD has not spoken through me.” Then he
added, “Take
heed, all you people!”
And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.
I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for My sake and for the sake of My servant David.’”
Moreover
Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin
wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
Moreover,
Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in
addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.
And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.
Michael,
Obadiah,
Joel, and Isshiah. All five of them were chiefs. In
addition to them, according to their
genealogy, they had 36,000 troops for battle, for they had many wives and children.