2,962 verses contain “aga” (in the KJV: 2,419, in the BSB: 1,700) — showing 2,701–2,800
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A man indeed killeth through his malice: and the spirit, when it is gone forth, returneth not; neither the soul received up cometh again.
For sometime the flame was mitigated, that it might not burn up the beasts that were sent against the ungodly; but themselves might see and perceive that they were persecuted with the judgment of God.
For the creature that serveth thee, who art the Maker increaseth his strength against the unrighteous for their punishment, and abateth his strength for the benefit of such as put their trust in thee.
For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant.
Accept no person against thy soul, and let not the reverence of any man cause thee to fall.
In no wise speak against the truth; but be abashed of the error of thine ignorance.
Again, some friend is a companion at the table, and will not continue in the day of thy affliction.
If thou be brought low, he will be against thee, and will hide himself from thy face.
Devise not a lie against thy brother; neither do the like to thy friend.
Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life?
Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
Again, say not, I have enough, and possess many things, and what evil shall I have hereafter?
For the most High hateth sinners, and will repay vengeance unto the ungodly, and keepeth them against the mighty day of their punishment.
With all manner of living things hath he covered the face thereof; and they shall return into it again.
The Lord created man of the earth, and turned him into it again.
Turn again to the most High, and turn away from iniquity: for he will lead thee out of darkness into the light of health, and hate thou abomination vehemently.
The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.
He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul.
Admonish thy friend, it may be he hath not said it: and if he have, that he speak it not again.
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.
Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear.
If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.
For first, she hath disobeyed the law of the most High; and secondly, she hath trespassed against her own husband; and thirdly, she hath played the whore in adultery, and brought children by another man.
As one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and shalt not get him again
Lend to thy neighbour in time of his need, and pay thou thy neighbour again in due season.
It shall fight for thee against thine enemies better than a mighty shield and strong spear.
He left behind him an avenger against his enemies, and one that shall requite kindness to his friends.
But against him that is a niggard of his meat the whole city shall murmur; and the testimonies of his niggardness shall not be doubted of.
There shall no evil happen unto him that feareth the Lord; but in temptation even again he will deliver him.
So look upon all the works of the most High; and there are two and two, one against another.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it repent thee, and thou intreat for the same again.
He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?
So is it with a man that fasteth for his sins, and goeth again, and doeth the same: who will hear his prayer? or what doth his humbling profit him?
He will not accept any person against a poor man, but will hear the prayer of the oppressed.
Do not the tears run down the widow’s cheeks? and is not her cry against him that causeth them to fall?
Lift up thy hand against the strange nations, and let them see thy power.
There is a companion, which rejoiceth in the prosperity of a friend, but in the time of trouble will be against him.
All things that are of the earth shall turn to the earth again: and that which is of the waters doth return into the sea.
Brethren and help are against time of trouble: but alms shall deliver more than them both.
And why art thou against the pleasure of the most High? there is no inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years.
All that are of the earth shall turn to earth again: so the ungodly shall go from a curse to destruction.
All things are double one against another: and he hath made nothing imperfect.
Jesus the son a Nave was valiant in the wars, and was the successor of Moses in prophecies, who according to his name was made great for the saving of the elect of God, and taking vengeance of the enemies that rose up against them, that he might set Israel in their inheritance.
How great glory gat he, when he did lift up his hands, and stretched out his sword against the cities!
In his time Sennacherib came up, and sent Rabsaces, and lifted up his hand against Sion, and boasted proudly.
Simon the high priest, the son of Onias, who in his life repaired the house again, and in his days fortified the temple:
He took care of the temple that it should not fall, and fortified the city against besieging:
For thou art my defender and helper, and has preserved my body from destruction, and from the snare of the slanderous tongue, and from the lips that forge lies, and has been mine helper against mine adversaries:
Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,
For all these plagues are come upon us, which the Lord hath pronounced against us
And I will bring them again into the land which I promised with an oath unto their fathers, Abraham, Isaac, and Jacob, and they shall be lords of it: and I will increase them, and they shall not be diminished.
The Agarenes that seek wisdom upon earth, the merchants of Meran and of Theman, the authors of fables, and searchers out of understanding; none of these have known the way of wisdom, or remember her paths.
He that sendeth forth light, and it goeth, calleth it again, and it obeyeth him with fear.
They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone.
And it came to pass the next day, when the people were assembled to her husband Joacim, the two elders came also full of mischievous imagination against Susanna to put her to death;
Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me.
Return again to the place of judgment: for they have borne false witness against her.
And Daniel said, Very well; thou hast lied against thine own head; for even now the angel of God hath received the sentence of God to cut thee in two.
Then said Daniel unto him, Well; thou hast also lied against thine own head: for the angel of God waiteth with the sword to cut thee in two, that he may destroy you.
And they arose against the two elders, for Daniel had convicted them of false witness by their own mouth:
When they of Babylon heard that, they took great indignation, and conspired against the king, saying, The king is become a Jew, and he hath destroyed Bel, he hath slain the dragon, and put the priests to death.
So Daniel arose, and did eat: and the angel of the Lord set Habbacuc in his own place again immediately.
for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved.
Thou therefore, O Lord, that art the God of the just, hast not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner:
And made war against Ptolemee king of Egypt: but Ptolemee was afraid of him, and fled; and many were wounded to death.
For it was a place to lie in wait against the sanctuary, and an evil adversary to Israel.
They pursued after them a great number, and having overtaken them, they camped against them, and made war against them on the sabbath day.
So they rose up against them in battle on the sabbath, and they slew them, with their wives and children and their cattle, to the number of a thousand people.
And one of them said to another, If we all do as our brethren have done, and fight not for our lives and laws against the heathen, they will now quickly root us out of the earth.
Then Apollonius gathered the Gentiles together, and a great host out of Samaria, to fight against Israel.
They come against us in much pride and iniquity to destroy us, and our wives and children, and to spoil us: