2,942 verses contain “again” (in the KJV: 2,399, in the BSB: 1,687) — showing 1,301–1,400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Many a time have they
afflicted me from my youth: yet they have not prevailed
against me.
many a time they have
persecuted me from my youth, but they have not prevailed
against me.
Who sent
tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.
He sent signs and wonders into your midst, O Egypt, against Pharaoh and all his servants.
Happy shall he be, that taketh and dasheth thy little ones against the stones.
Blessed is he who seizes your infants and dashes them against the rocks.
Though I walk in the midst of trouble, thou
wilt revive me: thou shalt stretch forth thine hand
against the wrath of mine enemies, and thy right hand shall save me.
If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.
For they speak against thee wickedly, and thine enemies take thy name in vain.
who speak of You
deceitfully; Your enemies take Your name in vain.
Do not I
hate them, O LORD, that
hate thee? and am not I
grieved with those that rise up
against thee?
Do I not
hate those who
hate You, O LORD, and
detest those who rise
against You?
Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
May burning coals fall on them; may they be thrown into the fire, into the
miry pits, never to rise
again.
Let the righteous
smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their
calamities.
Let the righteous man strike me; let his
rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever
against the deeds of the wicked.
To
execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
to
execute the judgment written
against them. This honor is for all His saints.
Hallelujah!
None that go unto her return again, neither take they hold of the paths of life.
None who go to her return or
negotiate the paths of life.
Say not unto thy neighbour, Go, and come
again, and to
morrow I will give; when thou hast it by thee.
Do not tell your
neighbor, “Come back
tomorrow and I will provide”— when you already have the means.
Devise not evil
against thy neighbour, seeing he dwelleth securely by thee.
Do not
devise evil
against your
neighbor, for he trustfully dwells beside you.
But he that sinneth
against me wrongeth his own soul: all they that
hate me love death.
But he who fails to find me harms himself; all who
hate me love death.”
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
A king delights in a wise servant, but his anger falls on the shameful.
An evil man seeketh only rebellion: therefore a cruel
messenger shall be sent
against him.
An evil man seeks only rebellion; a cruel
messenger will be sent
against him.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
He who isolates himself pursues
selfish desires; he rebels
against all sound judgment.
The
foolishness of man perverteth his way: and his heart fretteth
against the LORD.
A man’s own folly subverts his way, yet his heart rages against the LORD.
He that hath
pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him
again.
Kindness to the poor is a
loan to the LORD, and He will repay the
lender.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
A man of great anger must pay the penalty; if you
rescue him, you will have to do so
again.
A
slothful man hideth his hand in his
bosom, and will not so much as bring it to his mouth
again.
The slacker buries his hand in the
dish; he will not even bring it back to his mouth.
The fear of a king is as the
roaring of a lion:
whoso provoketh him to anger sinneth
against his own soul.
The terror of a king is like the
roar of a lion;
whoever provokes him forfeits his own life.
There is no wisdom nor understanding nor counsel against the LORD.
There is no wisdom, no understanding, no counsel that can prevail against the LORD.
The horse is prepared against the day of battle: but safety is of the LORD.
A horse is prepared for the day of battle, but victory is of the LORD.
For their
redeemer is mighty; he shall
plead their cause with thee.
for their
Redeemer is strong; He will take up their case
against you.
They have
stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I
awake? I will seek it yet
again.
“They struck me, but I feel no pain! They beat me, but I did not know it! When can I
wake up to search for another drink?”
Be not thou
envious against evil men, neither desire to be with them.
Do not
envy wicked men or desire their company;
Lay not wait, O wicked man,
against the dwelling of the righteous;
spoil not his resting place:
Do not lie in wait, O wicked man, near the dwelling of the righteous; do not destroy his resting place.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
For though a righteous man may fall seven times, he still gets up; but the wicked
stumble in bad times.
Be not a witness
against thy neighbour without cause; and
deceive not with thy lips.
A man that beareth false witness
against his neighbour is a
maul, and a sword, and a sharp
arrow.
Like a club or sword or sharp
arrow is a man who bears false witness
against his
neighbor.
The
slothful hideth his hand in his
bosom; it grieveth him to bring it
again to his mouth.
The slacker buries his hand in the
dish; it wearies him to bring it back to his mouth.
A
greyhound; an he goat also; and a king,
against whom there is no rising up.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
The wind blows southward, then turns northward; round and round it swirls, ever returning on its course.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
What has been will be again, and what has been done will be done again; there is nothing new under the sun.
All go unto one place; all are of the dust, and all turn to dust again.
All go to one place; all come from dust, and all return to dust.
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were
oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the
oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.
Again, I considered all
travail, and every right work, that for this a man is
envied of his neighbour. This is also vanity and
vexation of spirit.
I saw that all labor and success spring from a man’s
envy of his
neighbor. This too is
futile and a pursuit of the wind.
Then I returned, and I saw vanity under the sun.
Again, if two lie together, then they have heat: but how can one be warm alone?
Again, if two lie down together, they will keep warm; but how can one keep warm alone?
And if one prevail
against him, two shall
withstand him; and a
threefold cord is not quickly broken.
And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.
As he came forth of his mother’s
womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
As a man came from his mother’s
womb, so he will depart
again, naked as he arrived. He takes nothing for his labor to carry in his hands.
In the day of prosperity be joyful, but in the day of
adversity consider: God also hath set the one over
against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of
adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
There is a
futility that is done on the earth: There are righteous men who get what the actions of the wicked deserve, and there are wicked men who get what the actions of the righteous deserve. I say that this too is
futile.
Also their love, and their hatred, and their
envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Their love, their
hate, and their
envy have already
vanished, and they will never
again have a share in all that is done under the sun.
There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
There was a small city with few men. A mighty king came against it, surrounded it, and built large siege ramps against it.
If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
If the ruler’s temper flares
against you, do not
abandon your post, for calmness lays great offenses to rest.
Cast thy bread upon the waters: for thou shalt find it after many days.
Cast your bread upon the waters, for after many days you will find it again.
I have put off my coat; how shall I put it on? I have washed my feet; how shall I
defile them?
I have taken off my
robe— must I put it back on? I have washed my feet— must I soil them
again?
Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have
nourished and brought up children, and they have rebelled
against me.
Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled
against Me.
And I will turn my hand upon thee, and purely
purge away thy
dross, and take away all thy tin:
I will turn My hand
against you; I will thoroughly
purge your
dross; I will remove all your impurities.
And he shall judge among the nations, and shall
rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword
against nation, neither shall they learn war any more.
Then He will judge between the nations and
arbitrate for many peoples. They will beat their swords into plowshares and their spears into
pruning hooks. Nation will no longer take up the sword
against nation, nor train anymore for war.
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
For the Day of the LORD of Hosts will come
against all the proud and lofty,
against all that is
exalted— it will be humbled—
And upon all the cedars of
Lebanon, that are high and lifted up, and upon all the oaks of
Bashan,
against all the cedars of
Lebanon, lofty and lifted up,
against all the oaks of
Bashan,
And upon all the high mountains, and upon all the hills that are lifted up,
against all the tall mountains, against all the high hills,
And upon every high tower, and upon every
fenced wall,
against every high tower, against every fortified wall,
And upon all the ships of
Tarshish, and upon all pleasant pictures.
against every ship of
Tarshish, and
against every stately vessel.
And the people shall be
oppressed, every one by another, and every one by his neighbour: the child shall
behave himself proudly
against the ancient, and the base
against the honourable.
The people will
oppress one another, man
against man,
neighbor against neighbor; the young will rise up
against the old, and the base
against the honorable.
For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are
against the LORD, to
provoke the eyes of his glory.
For Jerusalem has
stumbled and Judah has fallen because they spoke and acted
against the LORD,
defying His glorious presence.
The
shew of their countenance
doth witness
against them; and they declare their sin as
Sodom, they hide it not.
Woe unto their soul! for they have rewarded evil unto themselves.
The expression on their faces testifies
against them, and like
Sodom they
flaunt their sin; they do not
conceal it.
Woe to them, for they have brought
disaster upon themselves.
The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the
vineyard; the
spoil of the poor is in your houses.
The LORD brings this charge
against the elders and leaders of His people: “You have
devoured the
vineyard; the
plunder of the poor is in your houses.
Therefore is the anger of the LORD
kindled against his people, and he hath stretched forth his hand
against them, and hath
smitten them: and the hills did
tremble, and their carcases were
torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
Therefore the anger of the LORD burns
against His people; His hand is raised
against them to strike them down. The mountains
quake, and the corpses lay like refuse in the streets.
Despite all this, His anger is not turned away; His hand is still upraised.
And in that day they shall
roar against them like the
roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is
darkened in the heavens thereof.
In that day they will
roar over it, like the
roaring of the sea. If one looks over the land, he will see darkness and distress; even the light will be obscured by clouds.
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a
teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
And though a tenth remains in the land, it will be burned
again. As the
terebinth and oak leave stumps when felled, so the holy seed will be a
stump in the land.”
And it came to pass in the days of
Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war
against it, but could not prevail
against it.
Now in the days that
Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of
Aram marched up to
wage war
against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
For
Aram, along with Ephraim and the son of Remaliah, has
plotted your ruin, saying:
Let us go up
against Judah, and
vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
‘Let us
invade Judah,
terrorize it, and divide it among ourselves. Then we can
install the son of Tabeal over it as king.’
Moreover the LORD spake
again unto
Ahaz, saying,
Again the LORD spoke to
Ahaz, saying,
The LORD spake also unto me again, saying,
And the LORD spoke to me further:
Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
the Lord will surely bring
against them the mighty floodwaters of the Euphrates— the king of Assyria and all his
pomp. It will overflow its channels and overrun its banks.
The Lord sent a word into Jacob, and it hath lighted upon Israel.
The Lord has sent a message against Jacob, and it has fallen upon Israel.
Therefore the LORD shall set up the
adversaries of Rezin
against him, and join his enemies together;
The LORD has raised up the foes of Rezin against him and joined his enemies together.
Manasseh, Ephraim; and Ephraim,
Manasseh: and they together shall be
against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Manasseh devours Ephraim, and Ephraim
Manasseh; together they turn
against Judah.
Despite all this, His anger is not turned away; His hand is still upraised.
I will send him
against an
hypocritical nation, and
against the people of my wrath will I give him a charge, to take the
spoil, and to take the prey, and to
tread them down like the
mire of the streets.
I will send him
against a godless nation; I will
dispatch him
against a people destined for My
rage, to take spoils and seize
plunder, and to
trample them down like clay in the streets.
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount
Zion and on Jerusalem, I will
punish the fruit of the
stout heart of the king of Assyria, and the glory of his high looks.
So when the Lord has completed all His work
against Mount
Zion and Jerusalem, He will say, “I will
punish the king of Assyria for the fruit of his
arrogant heart and the proud look in his eyes.
Shall the
axe boast itself
against him that heweth
therewith? or shall the saw
magnify itself
against him that shaketh it? as if the rod should
shake itself
against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Does an
axe raise itself above the one who swings it? Does a saw
boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!
And it shall come to pass in that day, that the
remnant of Israel, and such as are escaped of the house of Jacob, shall no more
again stay upon him that
smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
On that day the
remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly
rely on the LORD, the Holy One of Israel.
Therefore thus saith the Lord GOD of hosts, O my people that dwellest in
Zion, be not afraid of the Assyrian: he shall
smite thee with a rod, and shall lift up his staff
against thee, after the manner of Egypt.
Therefore this is what the Lord GOD of Hosts says: “O My people who dwell in
Zion, do not fear Assyria, who strikes you with a rod and lifts his staff
against you as the Egyptians did.
For yet a very little while, and the
indignation shall cease, and mine anger in their destruction.
For in just a little while My
fury against you will
subside, and My anger will turn to their destruction.”
And the LORD of hosts shall
stir up a
scourge for him according to the slaughter of
Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
And the LORD of Hosts will
brandish a
whip against them, as when He struck
Midian at the rock of Oreb. He will raise His staff over the sea, as He did in Egypt.
As yet shall he remain at
Nob that day: he shall
shake his hand
against the mount of the daughter of
Zion, the hill of Jerusalem.
And it shall come to pass in that day, that the Lord shall set his hand
again the second time to recover the
remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from
Cush, and from
Elam, and from
Shinar, and from
Hamath, and from the islands of the sea.
On that day the Lord will extend His hand a second time to recover the
remnant of His people from Assyria, from Egypt, from Pathros, from
Cush, from
Elam, from
Shinar, from
Hamath, and from the islands of the sea.
The burden of Babylon, which Isaiah the son of Amoz did see.
This is the burden against Babylon that Isaiah son of Amoz received:
Behold, I will
stir up the Medes
against them, which shall not regard silver; and as for gold, they shall not delight in it.
Behold, I will
stir up
against them the Medes, who have no regard for silver and no desire for gold.
For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall
cleave to the house of Jacob.
For the LORD will have
compassion on Jacob; once
again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob.
That thou shalt take up this
proverb against the king of Babylon, and say, How hath the
oppressor ceased! the golden city ceased!
you will sing this song of contempt
against the king of Babylon: How the
oppressor has ceased, and how his
fury has ended!
Yea, the
fir trees
rejoice at thee, and the cedars of
Lebanon, saying, Since thou art laid down, no feller is come up
against us.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be
renowned.
You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned.
For I will rise up
against them, saith the LORD of hosts, and cut off from Babylon the name, and
remnant, and son, and nephew, saith the LORD.
“I will rise up
against them,” declares the LORD of Hosts. “I will cut off from Babylon her name and her
remnant, her offspring and her
posterity,” declares the LORD.
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
This is the burden
against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is
devastated, destroyed in a night!
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a
ruinous heap.
This is the burden
against Damascus: “Behold, Damascus is no longer a city; it has become a
heap of ruins.
The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall
melt in the midst of it.
This is the burden
against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will
tremble before Him, and the hearts of the Egyptians will
melt within them.
And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
“So I will
incite Egyptian
against Egyptian; brother will fight
against brother,
neighbor against neighbor, city
against city, and kingdom
against kingdom.
Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.
Where are your wise men now? Let them tell you and
reveal what the LORD of Hosts has
planned against Egypt.
In that day shall Egypt be like unto women: and it shall be afraid and fear because of the
shaking of the hand of the LORD of hosts, which he shaketh over it.
In that day the Egyptians will be like women. They will
tremble with fear beneath the
uplifted hand of the LORD of Hosts, when He brandishes it
against them.
And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.
The land of Judah will bring terror to Egypt; whenever Judah is mentioned, Egypt will
tremble over what the LORD of Hosts has
planned against it.
In the year that
Tartan came unto
Ashdod, (when
Sargon the king of Assyria sent him,) and fought
against Ashdod, and took it;
Before the year that the chief commander, sent by
Sargon king of Assyria, came to
Ashdod and attacked and captured it,
And the LORD said, Like as my servant Isaiah hath walked naked and
barefoot three years for a sign and wonder upon Egypt and upon
Ethiopia;
Then the LORD said, “Just as My servant Isaiah has gone naked and
barefoot for three years as a sign and
omen against Egypt and
Cush,
The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
This is the burden
against the Desert by the Sea: Like whirlwinds
sweeping through the Negev, an
invader comes from the desert, from a land of terror.
