2,021 verses contain “against” (in the KJV: 1,658, in the BSB: 1,301) — showing 1,701–1,800
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Nay, ye do wrong, and
defraud, and that your brethren.
Instead, you
yourselves cheat and do wrong, even
against your own brothers!
Flee fornication. Every sin that a man doeth is without the body; but he that committeth
fornication sinneth
against his own body.
Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins
against his own body.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
By
sinning against your brothers in this way and wounding their weak conscience, you sin
against Christ.
For if I do this thing willingly, I have a reward: but if
against my will, a
dispensation of the gospel is committed unto me.
If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a
responsibility.
Wherefore
whosoever shall eat this bread, and drink this cup of the Lord,
unworthily, shall be guilty of the body and blood of the Lord.
Therefore,
whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of
sinning against the body and blood of the Lord.
To wit, that God was in Christ,
reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of
reconciliation.
that God was
reconciling the world to Himself in Christ, not counting men’s trespasses
against them. And He has committed to us the message of
reconciliation.
But I
beseech you, that I may not be bold when I am present with that confidence,
wherewith I think to be bold
against some, which think of us as if we walked according to the flesh.
I
beg you that when I come I may not need to be as bold as I expect toward those who
presume that we live according to the flesh.
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
For we can do nothing against the truth, but for the truth.
For we cannot do anything against the truth, but only for the truth.
Is the law then
against the promises of God? God
forbid: for if there had been a law given which could have given life,
verily righteousness should have been by the law.
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
gentleness, and self-control. Against such things there is no law.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Put on the full
armor of God, so that you can make your stand
against the devil’s schemes.
For we
wrestle not
against flesh and blood, but
against principalities,
against powers,
against the rulers of the darkness of this world,
against spiritual wickedness in high places.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Blotting out the
handwriting of ordinances that was
against us, which was contrary to us, and took it out of the way,
nailing it to his cross;
having
canceled the debt ascribed to us in the decrees that stood
against us. He took it away,
nailing it to the cross!
Which things have indeed a
shew of wisdom in will worship, and
humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false
humility, and their harsh treatment of the body; but they are of no value
against the
indulgence of the flesh.
Forbearing one another, and
forgiving one another, if any man have a quarrel
against any: even as Christ
forgave you, so also do ye.
Husbands, love your wives, and be not bitter against them.
Husbands, love your wives and do not be harsh with them.
And with all
deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
and with every wicked
deception directed
against those who are perishing, because they refused the love of the truth that would have saved them.
But the younger widows refuse: for when they have begun to wax
wanton against Christ, they will marry;
But refuse to
enroll younger widows. For when their passions draw them away from Christ, they will want to marry,
Against an elder receive not an
accusation, but before two or three witnesses.
Do not
entertain an
accusation against an elder, except on the testimony of two or three witnesses.
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
For the which cause I also suffer these things: nevertheless I am not
ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him
against that day.
For this reason, even though I suffer as I do, I am not
ashamed; for I know whom I have believed, and I am
convinced that He is able to guard what I have entrusted to Him for that day.
At my first answer no man stood with me, but all men
forsook me: I pray God that it may not be laid to their charge.
At my first
defense, no one stood with me, but
everyone deserted me. May it not be charged
against them.
Consider Him who
endured such hostility from sinners, so that you will not grow
weary and lose heart.
Ye have not yet resisted unto blood,
striving against sin.
In your struggle
against sin, you have not yet resisted to the point of
shedding your blood.
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
For judgment without mercy will be shown to
anyone who has not been
merciful. Mercy triumphs over judgment.
But if ye have bitter
envying and
strife in your hearts, glory not, and lie not
against the truth.
But if you
harbor bitter jealousy and
selfish ambition in your hearts, do not
boast in it or deny the truth.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a
doer of the law, but a judge.
Brothers, do not
slander one another.
Anyone who speaks
against his brother or judges him speaks
against the law and judges it. And if you judge the law, you are not a
practitioner of the law, but a judge of it.
Your gold and silver is
cankered; and the
rust of them shall be a witness
against you, and shall eat your flesh as it were fire. Ye have
heaped treasure together for the last days.
Behold, the
hire of the labourers who have
reaped down your fields, which is of you kept back by
fraud, crieth: and the
cries of them which have
reaped are entered into the ears of the Lord of
sabaoth.
Look, the wages you
withheld from the workmen who
mowed your fields are crying out
against you. The
cries of the harvesters have reached the ears of the Lord of Hosts.
Grudge not one
against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Do not
complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!
Dearly beloved, I
beseech you as strangers and pilgrims,
abstain from fleshly lusts, which war
against the soul;
Beloved, I
urge you, as foreigners and exiles, to
abstain from the desires of the flesh, which war
against your soul.
Having your conversation
honest among the Gentiles: that, whereas they speak
against you as evildoers, they may by your good works, which they shall behold,
glorify God in the day of
visitation.
Conduct
yourselves with such honor among the Gentiles that, though they
slander you as evildoers, they may see your good deeds and
glorify God on the day He visits us.
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”
In their
greed, these false teachers will
exploit you with
deceptive words. The longstanding
verdict against them remains in force, and their destruction does not sleep.
Whereas angels, which are greater in power and might, bring not railing
accusation against them before the Lord.
Yet not even angels, though greater in strength and power,
dare to bring such
slanderous charges
against them before the Lord.
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire
against the day of judgment and
perdition of ungodly men.
And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
Wherefore, if I come, I will remember his deeds which he doeth,
prating against us with
malicious words: and not content
therewith, neither
doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his
malicious slander against us. And unsatisfied with that, he refuses to
welcome the brothers and forbids those who want to do so, even putting them out of the church.
But even the
archangel Michael, when he disputed with the devil over the body of Moses, did not
presume to bring a
slanderous charge
against him, but said, “The Lord
rebuke you!”
To
execute judgment upon all, and to
convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken
against him.
to
execute judgment on
everyone, and to
convict all the ungodly of every ungodly act of wickedness and every harsh word spoken
against Him by ungodly sinners.”
Nevertheless I have somewhat against thee, because thou hast left thy first love.
But I have this against you: You have abandoned your first love.
But I have a few things
against thee, because thou hast there them that hold the doctrine of
Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit
fornication.
But I have a few things
against you, because some of you hold to the teaching of
Balaam, who taught Balak to place a
stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality.
Repent; or else I will come unto thee quickly, and will fight
against them with the sword of my mouth.
Therefore
repent! Otherwise I will come to you shortly and
wage war
against them with the sword of My mouth.
Notwithstanding I have a few things
against thee, because thou sufferest that woman
Jezebel, which calleth herself a
prophetess, to teach and to
seduce my servants to commit
fornication, and to eat things sacrificed unto idols.
But I have this
against you: You
tolerate that woman
Jezebel, who calls herself a
prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
When the two witnesses have finished their testimony, the beast that comes up from the
Abyss will
wage war with them, and will overpower and kill them.
And there was war in heaven: Michael and his angels fought
against the
dragon; and the
dragon fought and his angels,
Then a war broke out in heaven: Michael and his angels fought
against the
dragon, and the
dragon and his angels fought back.
And they worshipped the
dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
They worshiped the
dragon who had given authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can
wage war
against it?”
And he opened his mouth in
blasphemy against God, to
blaspheme his name, and his tabernacle, and them that dwell in heaven.
And the beast opened its mouth to speak blasphemies
against God and to
slander His name and His tabernacle—those who dwell in heaven.
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
Then the beast was permitted to
wage war
against the saints and to
conquer them, and it was given authority over every tribe and people and tongue and nation.
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones.”
Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath
avenged you on her.
Rejoice over her, O heaven, O saints and apostles and prophets, because God has pronounced for you His judgment
against her.
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Then I saw the beast and the kings of the earth with their armies assembled to
wage war
against the One seated on the horse, and
against His army.
As for the things that came to pass in his time, they were written in former times, concerning those that
sinned, and did wickedly
against the Lord above all people and kingdoms, and how they
grieved him exceedingly, so that the words of the Lord rose up
against Israel.
Now after all these acts of Josias it came to pass, that Pharaoh the king of Egypt came to raise war at Carchamis upon Euphrates: and Josias went out against him.
I am not sent out from the Lord God
against thee; for my war is upon Euphrates: and now the Lord is with me,
yea, the Lord is with me hasting me forward: depart from me, and be not
against the Lord.
But joined battle with him in the plain of Magiddo, and the princes came against king Josias.
Wherefore against him Nabuchodonosor the king of Babylon came up, and bound him with a chain of brass, and carried him into Babylon.
The governors also of the people and of the priests did many things
against the laws, and passed all the pollutions of all nations, and
defiled the temple of the Lord, which was
sanctified in Jerusalem.
So far forth, that he, being
wroth with his people for their great
ungodliness, commanded the kings of the Chaldees to come up
against them;
But in the time of Artexerxes king of the Persians Belemus, and Mithridates, and Tabellius, and Rathumus, and Beeltethmus, and Semellius the secretary, with others that were in commission with them, dwelling in Samaria and other places, wrote unto him
against them that dwelt in
Judea and Jerusalem these letters following;
Now if this city and the walls thereof be made up again, they will not only refuse to give tribute, but also
rebel against kings.
I have read the epistle which ye have sent unto me: therefore I commanded to make
diligent search, and it hath been found that that city was from the beginning practising
against kings;
If he
bid them make war the one
against the other, they do it: if he send them out
against the enemies, they go, and break down mountains walls and towers.
But when our fathers
provoked God unto wrath, and
sinned against the Lord of Israel which is in heaven, he gave them over into the power of Nabuchodonosor king of Babylon, of the Chaldees;
Then Jechonias the son of Jeelus, one of the sons of Israel, called out, and said, O
Esdras, we have
sinned against the Lord God, we have married strange women of the nations of the land, and now is all Israel
aloft.
Go thy way, and
shew my people their sinful deeds, and their children their wickedness which they have done
against me; that they may tell their children’s children:
The heathen shall
envy thee, but they shall be able to do nothing
against thee, saith the Lord.
And said, Come, let us go and make war against the sea that it may depart away before us, and that we may make us more woods.
At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.
Nevertheless they were not
obedient unto him; but spake
against him, and imagined vain things;
And now when I prepared the world, which was not yet made, even for them to dwell in that now live, no man spake against me.
And I saw that all things under heaven were subject unto her, and no man spake against her, no, not one creature upon earth.
What have we
offended thee? and what evil have we done
against thee, that thou forsakest us, and sittest here in this place?
And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.
And when all the people hear his voice, every man shall in their own land leave the battle they have one against another.
And it came to pass upon the third day, I sat under an oak, and, behold, there came a voice out of a
bush over
against me, and said,
Esdras,
Esdras.
Fear not the imaginations
against thee, let not the
incredulity of them trouble thee, that speak
against thee.
For the sword and their destruction draweth
nigh, and one people shall stand up and fight
against another, and swords in their hands.
Behold, saith God, I will call together all the kings of the earth to reverence me, which are from the rising of the sun, from the south, from the east, and Libanus; to turn themselves one against another, and repay the things that they have done to them.
For the Lord knoweth all them that sin against him, and therefore delivereth he them unto death and destruction.
For now are the plagues come upon the whole earth and ye shall remain in them: for God shall not deliver you, because ye have
sinned against him.
Would I with jealousy have so proceeded against thee, saith the Lord,
For thou layest up a good
treasure for
thyself against the day of necessity.
Then he marched in battle
array with his power
against king Arphaxad in the
seventeenth year, and he prevailed in his battle: for he overthrew all the power of Arphaxad, and all his
horsemen, and all his
chariots,
And thou shalt go against all the west country, because they disobeyed my commandment.
And thou shalt declare unto that they prepare for me earth and water: for I will go forth in my wrath
against them and will cover the whole face of the earth with the feet of mine army, and I will give them for a
spoil unto them:
And he took the borders of
Cilicia, and killed all that resisted him, and came to the borders of
Japheth, which were toward the south, over
against Arabia.
Also Joacim the high priest, which was in those days in Jerusalem, wrote to them that dwelt in Bethulia, and Betomestham, which is over
against Esdraelon toward the open country, near to Dothaim,
Therefore the king of Egypt rose up
against them, and dealt
subtilly with them, and brought them low with labouring in brick, and made them slaves.
Now therefore, my lord and governor, if there be any error against this people, and they sin against their God, let us consider that this shall be their ruin, and let us go up, and we shall overcome them.
And who art thou, Achior, and the hirelings of Ephraim, that thou hast
prophesied against us as to day, and hast said, that we should not make war with the people of Israel, because their God will defend them? and who is God but Nabuchodonosor?
And when the men of the city saw them, they took up their weapons, and went out of the city to the top of the hill: and every man that used a
sling kept them from coming up by casting of stones
against them.
And he answered and declared unto them the words of the council of Holofernes, and all the words that he had spoken in the midst of the princes of Assur, and
whatsoever Holofernes had spoken proudly
against the house of Israel.
The next day Holofernes commanded all his army, and all his people which were come to take his part, that they should remove their camp
against Bethulia, to take
aforehand the ascents of the hill country, and to make war
against the children of Israel.
And they camped in the valley near unto Bethulia, by the fountain, and they spread themselves in breadth over Dothaim even to Belmaim, and in length from Bethulia unto Cynamon, which is over
against Esdraelon.
Now therefore, my lord, fight not
against them in battle
array, and there shall not so much as one man of thy people perish.
So they and their wives and their children shall be consumed with fire, and before the sword come against them, they shall be overthrown in the streets where they dwell.