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29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 14,001–14,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
Hearken unto thy father that begat thee, and despise not thy mother when she is old.
Listen to your father who gave you life, and do not despise your mother when she is old.
Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
Invest in truth and never sell it— in wisdom and instruction and understanding.
The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
The father of a righteous man will greatly rejoice, and he who fathers a wise son will delight in him.
Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
May your father and mother be glad, and may she who gave you birth rejoice!
My son, give me thine heart, and let thine eyes observe my ways.
My son, give me your heart, and let your eyes delight in my ways.
For a whore is a deep ditch; and a strange woman is a narrow pit.
For a prostitute is a deep pit, and an adulteress is a narrow well.
She also lieth in wait as for a prey, and increaseth the transgressors among men.
Like a robber she lies in wait and multiplies the faithless among men.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly.
At the last it biteth like a serpent, and stingeth like an adder.
In the end it bites like a snake and stings like a viper.
Thine eyes shall behold strange women, and thine heart shall utter perverse things.
Your eyes will see strange things, and your mind will utter perversities.
They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
“They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”
For their heart studieth destruction, and their lips talk of mischief.
for their hearts devise violence, and their lips declare trouble.
Through wisdom is an house builded; and by understanding it is established:
By wisdom a house is built and by understanding it is established;
And by knowledge shall the chambers be filled with all precious and pleasant riches.
through knowledge its rooms are filled with every precious and beautiful treasure.
A wise man is strong; yea, a man of knowledge increaseth strength.
A wise man is strong, and a man of knowledge enhances his strength.
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Only with sound guidance should you wage war, and victory lies in a multitude of counselors.
The thought of foolishness is sin: and the scorner is an abomination to men.
A foolish scheme is sin, and a mocker is detestable to men.
If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
Rescue those being led away to death, and restrain those stumbling toward the slaughter.
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
Eat honey, my son, for it is good, and the honeycomb is sweet to your taste.
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Do not gloat when your enemy falls, and do not let your heart rejoice when he stumbles,
Lest the LORD see it, and it displease him, and he turn away his wrath from him.
or the LORD will see and disapprove, and turn His wrath away from him.
Fret not thyself because of evil men, neither be thou envious at the wicked;
Do not fret over evildoers, and do not be envious of the wicked.
My son, fear thou the LORD and the king: and meddle not with them that are given to change:
My son, fear the LORD and the king, and do not associate with the rebellious.
For their calamity shall rise suddenly; and who knoweth the ruin of them both?
For they will bring sudden destruction. Who knows what ruin they can bring?
He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
Whoever tells the guilty, “You are innocent”— peoples will curse him, and nations will denounce him;
But to them that rebuke him shall be delight, and a good blessing shall come upon them.
but it will go well with those who convict the guilty, and rich blessing will come upon them.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Complete your outdoor work and prepare your field; after that, you may build your house.
Be not a witness against thy neighbour without cause; and deceive not with thy lips.
Do not testify against your neighbor without cause, and do not deceive with your lips.
I went by the field of the slothful, and by the vineyard of the man void of understanding;
I went past the field of a slacker and by the vineyard of a man lacking judgment.
And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down.
Then I saw, and considered it well: I looked upon it, and received instruction.
I observed and took it to heart; I looked and received instruction:
So shall thy poverty come as one that travelleth; and thy want as an armed man.
and poverty will come upon you like a robber, and need like a bandit.
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
It is the glory of God to conceal a matter and the glory of kings to search it out.
The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
As the heavens are high and the earth is deep, so the hearts of kings cannot be searched.
Take away the dross from the silver, and there shall come forth a vessel for the finer.
Remove the dross from the silver, and a vessel for a silversmith will come forth.
Take away the wicked from before the king, and his throne shall be established in righteousness.
Remove the wicked from the king’s presence, and his throne will be established in righteousness.
Put not forth thyself in the presence of the king, and stand not in the place of great men:
Do not exalt yourself in the presence of the king, and do not stand in the place of great men;
Debate thy cause with thy neighbour himself; and discover not a secret to another:
Argue your case with your neighbor without betraying another’s confidence,
Lest he that heareth it put thee to shame, and thine infamy turn not away.
lest the one who hears may disgrace you, and your infamy never go away.
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
Like clouds and wind without rain is the man who boasts of gifts never given.
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
Through patience a ruler can be persuaded, and a gentle tongue can break a bone.
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
If you find honey, eat just what you need, lest you have too much and vomit it up.
Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
Seldom set foot in your neighbor’s house, lest he grow weary and hate you.
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
Like a club or sword or sharp arrow is a man who bears false witness against his neighbor.
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
Like a broken tooth or a foot out of joint is confidence in a faithless man in time of trouble.
As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
Like one who removes a garment on a cold day or vinegar poured on a wound is one who sings songs to a heavy heart.
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink.
For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
For in so doing, you will heap burning coals on his head, and the LORD will reward you.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
Better to live on a corner of the roof than to share a house with a quarrelsome wife.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city whose walls are broken down is a man who does not control his temper.
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
Like snow in summer and rain at harvest, honor does not befit a fool.
A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
A whip for the horse, a bridle for the donkey, and a rod for the backs of fools!
He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
Like cutting off one’s own feet or drinking violence is the sending of a message by the hand of a fool.
The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
Like an archer who wounds at random is he who hires a fool or passerby.
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
As a mad man who casteth firebrands, arrows, and death,
Like a madman shooting firebrands and deadly arrows,
So is the man that deceiveth his neighbour, and saith, Am not I in sport?
so is the man who deceives his neighbor and says, “I was only joking!”
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
The words of a gossip are like choice morsels that go down into the inmost being.
Burning lips and a wicked heart are like a potsherd covered with silver dross.
Like glaze covering an earthen vessel are burning lips and a wicked heart.
He that hateth dissembleth with his lips, and layeth up deceit within him;
A hateful man disguises himself with his speech, but he lays up deceit in his heart.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him.
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
A lying tongue hates those it crushes, and a flattering mouth causes ruin.
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
Let another praise you, and not your own mouth— a stranger, and not your own lips.
A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both.
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
Wrath is cruel and anger is like a flood, but who can withstand jealousy?
Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.
Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul.
Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity; better a neighbor nearby than a brother far away.
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me.
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
The prudent see danger and take cover; but the simple keep going and pay the penalty.
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
Take the garment of him who posts security for a stranger; get collateral if it is for a foreigner.
A continual dropping in a very rainy day and a contentious woman are alike.
A constant dripping on a rainy day and a contentious woman are alike—
Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
restraining her is like holding back the wind or grasping oil with one’s right hand.
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.
Hell and destruction are never full; so the eyes of man are never satisfied.
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied.
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him.
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.
Be thou diligent to know the state of thy flocks, and look well to thy herds.
Be sure to know the state of your flocks, and pay close attention to your herds;
For riches are not for ever: and doth the crown endure to every generation?
for riches are not forever, nor does a crown endure to every generation.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
When hay is removed and new growth appears and the grain from the hills is gathered,
The lambs are for thy clothing, and the goats are the price of the field.
the lambs will provide you with clothing, and the goats with the price of a field.
And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
You will have plenty of goats’ milk to feed you— food for your household and nourishment for your maidservants.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
A land in rebellion has many rulers, but a man of understanding and knowledge maintains order.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
He who increases his wealth by interest and usury lays it up for one who is kind to the poor.
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.
As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
Like a roaring lion or a charging bear is a wicked ruler over a helpless people.
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
A stingy man hastens after wealth and does not know that poverty awaits him.
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
An evil man is caught by his own sin, but a righteous one sings and rejoices.
If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
If a wise man goes to court with a fool, there will be raving and laughing with no resolution.
The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
A rod of correction imparts wisdom, but a child left to himself disgraces his mother.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Discipline your son, and he will give you rest; he will bring delight to your soul.