29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 23,201–23,300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
Let the prophets speak two or three, and let the other judge.
Two or three prophets should speak, and the others should weigh carefully what is said.
If any thing be revealed to another that sitteth by, let the first hold his peace.
And if a revelation comes to someone who is seated, the first speaker should stop.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
And the spirits of the prophets are subject to the prophets.
The spirits of prophets are subject to prophets.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
Let all things be done decently and in order.
But everything must be done in a proper and orderly manner.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
And that he was buried, and that he rose again the third day according to the scriptures:
that He was buried, that He was raised on the third day according to the Scriptures,
And last of all he was seen of me also, as of one born out of due time.
And last of all He appeared to me also, as to one of untimely birth.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
And if Christ has not been raised, our preaching is worthless, and so is your faith.
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
And if Christ be not raised, your faith is vain; ye are yet in your sins.
And if Christ has not been raised, your faith is futile; you are still in your sins.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
But some man will say, How are the dead raised up? and with what body do they come?
But someone will ask, “How are the dead raised? With what kind of body will they come?”
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
But God giveth it a body as it hath pleased him, and to every seed his own body.
But God gives it a body as He has designed, and to each kind of seed He gives its own body.
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
The spiritual, however, was not first, but the natural, and then the spiritual.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Then, on my arrival, I will send letters with those you recommend to carry your gift to Jerusalem.
And if it be meet that I go also, they shall go with me.
And if it is advisable for me to go also, they can travel with me.
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
For a great door and effectual is opened unto me, and there are many adversaries.
because a great door for effective work has opened to me, even though many oppose me.
That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
to submit to such as these, and to every fellow worker and laborer.
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
I am glad that Stephanas, Fortunatus, and Achaicus have arrived, because they have supplied what was lacking from you.
For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
For they refreshed my spirit and yours as well. Show your appreciation, therefore, to such men.
Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”?
Who hath also sealed us, and given the earnest of the Spirit in our hearts.
placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.
Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.
Ye are our epistle written in our hearts, known and read of all men:
You yourselves are our letter, inscribed on our hearts, known and read by everyone.
And such trust have we through Christ to God-ward:
Such confidence before God is ours through Christ.
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
And in keeping with what is written: “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak,
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God.
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart.
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: