1,520 verses contain “any” (in the KJV: 983, in the BSB: 971) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin.
God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.
God looks down from heaven upon the sons of men to see if any understand, if any seek God.
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last.
There shall no strange god be in thee; neither shalt thou worship any strange god.
There must be no strange god among you, nor shall you bow to a foreign god.
Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.
O Lord, there is none like You among the gods, nor any works like Yours.
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
May there be no one to extend kindness to him, and no one to favor his fatherless children.
The dead praise not the LORD, neither any that go down into silence.
It is not the dead who praise the LORD, nor any who descend into silence.
Order my steps in thy word: and let not any iniquity have dominion over me.
Order my steps in Your word; let no sin rule over me.
They have ears, but they hear not; neither is there any breath in their mouths.
they have ears, but cannot hear; nor is there breath in their mouths.
And see if there be any wicked way in me, and lead me in the way everlasting.
See if there is any offensive way in me; lead me in the way everlasting.
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
Do not let my heart be drawn to any evil thing or take part in works of wickedness with men who do iniquity; let me not feast on their delicacies.
While I live will I praise the LORD: I will sing praises unto my God while I have any being.
I will praise the LORD all my life; I will sing praises to my God while I have my being.
He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
He has done this for no other nation; they do not know His judgments. Hallelujah!
Surely in vain the net is spread in the sight of any bird.
How futile it is to spread the net where any bird can see it!
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
before He made the land or fields, or any of the dust of the earth.
Righteousness exalteth a nation: but sin is a reproach to any people.
Righteousness exalts a nation, but sin is a disgrace to any people.
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD, so how can anyone understand his own way?
Surely I am more brutish than any man, and have not the understanding of a man.
Surely I am the most ignorant of men, and I lack the understanding of a man.
A lion which is strongest among beasts, and turneth not away for any;
a lion, mighty among beasts, refusing to retreat before anything;
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your words be few.
Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
The child, though neither seeing the sun nor knowing anything, has more rest than that man,
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
Their land is full of silver and gold, with no limit to their treasures; their land is full of horses, with no limit to their chariots.
The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.”
Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
There is nothing Egypt can do— head or tail, palm or reed.
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
We were with child; we writhed in pain; but we gave birth to wind. We have given no salvation to the earth, nor brought any life into the world.
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Has the god of any nation ever delivered his land from the hand of the king of Assyria?
Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
Behold, you are nothing and your work is of no value. Anyone who chooses you is detestable.
Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
Do not tremble or fear. Have I not told you and declared it long ago? You are My witnesses! Is there any God but Me? There is no other Rock; I know not one.”
There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
Among all the sons she bore, there is no one to guide her; among all the sons she brought up, there is no one to take her hand.
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember no more the reproach of your widowhood.
Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath without profaning it and keeps his hand from doing any evil.”
And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
nor give Him any rest until He establishes Jerusalem and makes her the praise of the earth.
For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
From ancient times no one has heard, no ear has perceived, no eye has seen any God besides You, who acts on behalf of those who wait for Him.
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
“Lift up your eyes to the barren heights and see. Is there any place where you have not been violated? You sat beside the highways waiting for your lovers, like a nomad in the desert. You have defiled the land with your prostitution and wickedness.
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
At that time Jerusalem will be called The Throne of the LORD, and all the nations will be gathered in Jerusalem to honor the name of the LORD. They will no longer follow the stubbornness of their evil hearts.
They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
My tent is destroyed, and all its ropes are snapped. My sons have departed from me and are no more. I have no one left to pitch my tent or set up my curtains.
Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
Can the worthless idols of the nations bring rain? Do the skies alone send showers? Is this not by You, O LORD our God? So we put our hope in You, for You have done all these things.
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.
Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?
Why should you and your people die by sword and famine and plague, as the LORD has decreed against any nation that does not serve the king of Babylon?
The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in stocks and neck irons.
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
The whole valley of the dead bodies and ashes, and all the fields as far as the Kidron Valley, to the corner of the Horse Gate to the east, will be holy to the LORD. It will never again be uprooted or demolished.”
Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
“Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?
Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them.”
Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
So all the officials and all the people who entered into this covenant agreed that they would free their menservants and maidservants and no longer hold them in bondage. They obeyed and released them,
Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:
Nor have we built houses in which to live, and we have not owned any vineyards or fields or crops.
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.
Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.”