1,520 verses contain “any” (in the KJV: 983, in the BSB: 971) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.
Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.”
Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:
However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the LORD.
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
For the LORD saw that the affliction of the Israelites, both slave and free, was very bitter. There was no one to help Israel,
He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him.
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
Has the god of any nation ever delivered his land from the hand of the king of Assyria?
Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
I will never again cause the feet of the Israelites to wander from the land that I gave to their fathers, if only they are careful to do all I have commanded them—the whole Law that My servant Moses commanded them.”
And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
Neither before nor after Josiah was there any king like him, who turned to the LORD with all his heart and with all his soul and with all his strength, according to all the Law of Moses.
And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.
Now the king of Egypt did not march out of his land again, because the king of Babylon had taken all his territory, from the Brook of Egypt to the Euphrates River.
And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.
The captain of the guard also took away the censers and sprinkling bowls—anything made of pure gold or fine silver.
Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning
O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
O LORD, there is none like You, and there is no God but You, according to everything we have heard with our own ears.
And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.
When Hadadezer’s subjects saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Arameans were unwilling to help the Ammonites anymore.
And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.
So now the Levites no longer need to carry the tabernacle or any of the articles for its service.”
Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.
This is the list of the Israelites—the heads of families, the commanders of thousands and of hundreds, and their officers who served the king in every matter concerning the divisions on rotating military duty each month throughout the year. There were 24,000 men in each division:
And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly at thy commandment.
The divisions of the priests and Levites are ready for all the service of the house of God, and every willing man of every skill will be at your disposal for the work. The officials and all the people are fully at your command.”
And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.
The LORD highly exalted Solomon in the sight of all Israel and bestowed on him royal majesty such as had not been bestowed on any king in Israel before him.
Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.”
The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.
He is the son of a woman from the daughters of Dan, and his father is a man of Tyre. He is skilled in work with gold and silver, bronze and iron, stone and wood, purple, blue, and crimson yarn, and fine linen. He is experienced in every kind of engraving and can execute any design that is given him. He will work with your craftsmen and with those of my lord, your father David.
Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
‘Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there, nor have I chosen anyone to be ruler over My people Israel.
Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—
And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.
They did not turn aside from the king’s command regarding the priests or the Levites or any matter concerning the treasuries.
And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.
Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. There had never been such spices as those the queen of Sheba gave to King Solomon.
And the king made of the algum trees terraces to the house of the LORD, and to the king’s palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.
The king made the algum wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.)
And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.
Twelve lions stood on the six steps, one at either end of each step. Nothing like this had ever been made for any kingdom.
And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.
All King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, because it was accounted as nothing in the days of Solomon.
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.
And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.
So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.
So the Levites and all Judah did everything that Jehoiada the priest had ordered. Each of them took his men—those coming on duty on the Sabbath and those going off duty—for Jehoiada the priest had not released any of the divisions.
Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.
And Jehoiada the priest sent out the commanders of hundreds in charge of the army, saying, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.”
And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.
He stationed gatekeepers at the gates of the house of the LORD, so that nothing unclean could enter for any reason.
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.
But a man of God came to him and said, “O king, do not let the army of Israel go with you, for the LORD is not with Israel—not with any of the Ephraimites.
Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.
As for the priests, the descendants of Aaron, who lived on the farmlands around each of their cities or in any other city, men were designated by name to distribute a portion to every male among the priests and to every Levite listed by the genealogies.
Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of these nations ever been able to deliver their land from my hand?
Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
I will never again cause the feet of the Israelites to leave the land that I assigned to your fathers, if only they are careful to do all that I have commanded them through Moses—all the laws, statutes, and judgments.”
Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.
were over the laborers and supervised all who did the work, task by task. Some of the Levites were secretaries, officers, and gatekeepers.
And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.
I hereby decree that any volunteers among the Israelites in my kingdom, including the priests and Levites, may go up with you to Jerusalem.
And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.
And if anything else is needed for the house of your God that you may have occasion to supply, you may pay for it from the royal treasury.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
I set out at night with a few men. I did not tell anyone what my God had laid on my heart to do for Jerusalem. The only animal with me was the one on which I was riding.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
The officials did not know where I had gone or what I was doing, for I had not yet told the Jews or priests or nobles or officials or any other workers.
Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow, and will cancel every debt.
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
By these letters the king permitted the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate all the forces of any people or province hostile to them, including women and children, and to plunder their possessions.
As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
If only darkness had taken that night away! May it not appear among the days of the year; may it never be entered in any of the months.
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
“Call out if you please, but who will answer? To which of the holy ones will you turn?
Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
Is tasteless food eaten without salt, or is there flavor in the white of an egg?
Is not my help in me? and is wisdom driven quite from me?
Is there any help within me now that success is driven from me?
He shall return no more to his house, neither shall his place know him any more.
He never returns to his house; his place remembers him no more.
Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
While the shoots are still uncut, they dry up quicker than grass.
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
Not for any injustice in mine hands: also my prayer is pure.
yet my hands are free of violence and my prayer is pure.
And where is now my hope? as for my hope, who shall see it?
where then is my hope? Who can see any hope for me?
The eye also which saw him shall see him no more; neither shall his place any more behold him.
The eye that saw him will see him no more, and his place will no longer behold him.
Shall any teach God knowledge? seeing he judgeth those that are high.
Can anyone teach knowledge to God, since He judges those on high?
Is there any number of his armies? and upon whom doth not his light arise?
Can His troops be numbered? On whom does His light not rise?
Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
I will be partial to no one, nor will I flatter any man.
Because they turned back from him, and would not consider any of his ways:
because they turned aside from Him and had no regard for any of His ways.
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
Indeed, God is mighty, but He despises no one; He is mighty in strength of understanding.
Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
Men do therefore fear him: he respecteth not any that are wise of heart.
Therefore, men fear Him, for He is not partial to the wise in heart.”
The range of the mountains is his pasture, and he searcheth after every green thing.
He roams the mountains for pasture, searching for any green thing.
The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God.
An horse is a vain thing for safety: neither shall he deliver any by his great strength.
A horse is a vain hope for salvation; even its great strength cannot save.
The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
Young lions go lacking and hungry, but those who seek the LORD lack no good thing.