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93 verses contain “beauty” (in the KJV: 84, in the BSB: 33) — showing 1–93
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
Make holy garments for your brother Aaron, to give him glory and splendor.
And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
Make tunics, sashes, and headbands for Aaron’s sons, to give them glory and splendor.
The beauty of Israel is slain upon thy high places: how are the mighty fallen!
“Your glory, O Israel, lies slain on your heights. How the mighty have fallen!
But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
Now there was not a man in all Israel as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.
And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
The girl was unsurpassed in beauty; she cared for the king and served him, but he had no relations with her.
Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.
Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness;
And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.
He adorned the temple with precious stones for beauty, and its gold was from Parvaim.
And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.
Then Jehoshaphat consulted with the people and appointed those who would sing to the LORD and praise the splendor of His holiness. As they went out before the army, they were singing: “Give thanks to the LORD, for His loving devotion endures forever.”
To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.
And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:
and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch in charge of the women, and let them be given beauty treatments.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.
Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months.
Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
Then adorn yourself with majesty and splendor, and clothe yourself with honor and glory.
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.
Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
Ascribe to the LORD the glory due His name; worship the LORD in the splendor of His holiness.
When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah
So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
and the king will desire your beauty; bow to him, for he is your lord.
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode.
Out of Zion, the perfection of beauty, God hath shined.
From Zion, perfect in beauty, God shines forth.
And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
May the favor of the Lord our God rest upon us; establish for us the work of our hands— yes, establish the work of our hands!
Honour and majesty are before him: strength and beauty are in his sanctuary.
Splendor and majesty are before Him; strength and beauty fill His sanctuary.
O worship the LORD in the beauty of holiness: fear before him, all the earth.
Worship the LORD in the splendor of His holiness; tremble before Him, all the earth.
She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
She will set a garland of grace on your head; she will present you with a crown of beauty.”
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
Do not lust in your heart for her beauty or let her captivate you with her eyes.
The glory of young men is their strength: and the beauty of old men is the grey head.
The glory of young men is their strength, and gray hair is the splendor of the old.
Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
Charm is deceptive and beauty is fleeting, but a woman who fears the LORD is to be praised.
And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Instead of fragrance there will be a stench; instead of a belt, a rope; instead of styled hair, baldness; instead of fine clothing, sackcloth; instead of beauty, shame.
And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.
And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah.
The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth.
Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
Woe to the majestic crown of Ephraim’s drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine.
And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it.
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,
Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
Your eyes will see the King in His beauty and behold a land that stretches afar.
The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
The woodworker extends a measuring line; he marks it out with a stylus; he shapes it with chisels and outlines it with a compass. He fashions it in the likeness of man, like man in all his glory, that it may dwell in a shrine.
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him.
To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.
All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; they lack the strength to flee in the face of the hunter.
How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
How the Lord has covered the Daughter of Zion with the cloud of His anger! He has cast the glory of Israel from heaven to earth. He has abandoned His footstool in the day of His anger.
All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
All who pass by clap their hands at you in scorn. They hiss and shake their heads at the Daughter of Jerusalem: “Is this the city that was called the perfection of beauty, the joy of all the earth?”
As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
His beautiful ornaments they transformed into pride and used them to fashion their vile images and detestable idols. Therefore I will make these into something unclean for them.
And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
Your fame spread among the nations on account of your beauty, for it was perfect in the splendor I bestowed on you, declares the Lord GOD.
But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
But because of your fame, you trusted in your beauty and played the harlot. You lavished your favors on everyone who passed by, and your beauty was theirs for the asking.
Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
At the head of every street you built your lofty shrines and degraded your beauty. With increasing promiscuity, you spread your legs to all who passed by.
And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty.
Tell Tyre, who dwells at the gateway to the sea, merchant of the peoples on many coasts, that this is what the Lord GOD says: You have said, O Tyre, ‘I am perfect in beauty.’
Thy borders are in the midst of the seas, thy builders have perfected thy beauty.
Your borders are in the heart of the seas; your builders perfected your beauty.
The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
Men of Arvad and Helech manned your walls all around, and the men of Gammad were in your towers. They hung their shields around your walls; they perfected your beauty.
Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
behold, I will bring foreigners against you, the most ruthless of nations. They will draw their swords against the beauty of your wisdom and will defile your splendor.
Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
“Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord GOD says: ‘You were the seal of perfection, full of wisdom and perfect in beauty.
Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
Your heart grew proud of your beauty; you corrupted your wisdom because of your splendor; so I cast you to the earth; I made you a spectacle before kings.
The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
The cedars in the garden of God could not rival it; the cypresses could not compare with its branches, nor the plane trees match its boughs. No tree in the garden of God could compare with its beauty.
Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
Whom do you surpass in beauty? Go down and be placed with the uncircumcised!
His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon.
For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
How lovely they will be, and how beautiful! Grain will make the young men flourish, and new wine, the young women.
And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
So I pastured the flock marked for slaughter, especially the afflicted of the flock. Then I took for myself two staffs, calling one Favor and the other Union, and I pastured the flock.
And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
Next I took my staff called Favor and cut it in two, revoking the covenant I had made with all the nations.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits.
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
Yea, and if men have gathered together gold and silver, or any other goodly thing, do they not love a woman which is comely in favour and beauty?
For now the most High seeth that thou art grieved unfeignedly, and sufferest from thy whole heart for her, so hath he shewed thee the brightness of her glory, and the comeliness of her beauty:
And therefore fear not, let not thine heart be affrighted, but go thy way in, and see the beauty and greatness of the building, as much as thine eyes be able to see:
Set forth the beauty of thy countenance?
Thy children shall they carry away captive, and, look, what thou hast, they shall spoil it, and mar the beauty of thy face.
And became lord of his cities, and came unto Ecbatane, and took the towers, and spoiled the streets thereof, and turned the beauty thereof into shame.
And when they saw her, that her countenance was altered, and her apparel was changed, they wondered at her beauty very greatly, and said unto her.
Now when the men heard her words, and beheld her countenance, they wondered greatly at her beauty, and said unto her,
And they wondered at her beauty, and admired the children of Israel because of her, and every one said to his neighbour, Who would despise this people, that have among them such women? surely it is not good that one man of them be left who being let go might deceive the whole earth.
And when Judith was come before him and his servants they all marvelled at the beauty of her countenance; and she fell down upon her face, and did reverence unto him: and his servants took her up.
There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.
For the mighty one did not fall by the young men, neither did the sons of the Titans smite him, nor high giants set upon him: but Judith the daughter of Merari weakened him with the beauty of her countenance.
Her sandals ravished his eyes, her beauty took his mind prisoner, and the fauchion passed through his neck.
And she was ruddy through the perfection of her beauty, and her countenance was cheerful and very amiable: but her heart was in anguish for fear.
I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out.
I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty.
With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.
For by the greatness and beauty of the creatures proportionably the maker of them is seen.
And refrain not to speak, when there is occasion to do good, and hide not thy wisdom in her beauty.
Turn away thine eye from a beautiful woman, and look not upon another’s beauty; for many have been deceived by the beauty of a woman; for herewith love is kindled as a fire.
Commend not a man for his beauty; neither abhor a man for his outward appearance.
Stumble not at the beauty of a woman, and desire her not for pleasure.
As the sun when it ariseth in the high heaven; so is the beauty of a good wife in the ordering of her house.
As the clear light is upon the holy candlestick; so is the beauty of the face in ripe age.
The beauty of a woman cheereth the countenance, and a man loveth nothing better.
Thine eye desireth favour and beauty: but more than both corn while it is green.
Behold not every body’s beauty, and sit not in the midst of women.
The pride of the height, the clear firmament, the beauty of heaven, with his glorious shew;
The beauty of heaven, the glory of the stars, an ornament giving light in the highest places of the Lord.
The eye marvelleth at the beauty of the whiteness thereof, and the heart is astonished at the raining of it.
And these wicked men commanded to uncover her face, (for she was covered) that they might be filled with her beauty.
So he put him aside, and commanded to bring the other, and said unto him, O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thine heart.
So that the princes and elders mourned, the virgins and young men were made feeble, and the beauty of women was changed.
And, behold, our sanctuary, even our beauty and our glory, is laid waste, and the Gentiles have profaned it.
Moreover two other young men appeared before him, notable in strength, excellent in beauty, and comely in apparel, who stood by him on either side; and scourged him continually, and gave him many sore stripes.