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1,120 verses contain “bur” (in the KJV: 981, in the BSB: 858) — showing 601–700
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
While he was still speaking, another messenger came and reported: “The fire of God fell from heaven. It burned and consumed the sheep and the servants, and I alone have escaped to tell you!”
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
If I have sinned, what have I done to You, O watcher of mankind? Why have You made me Your target, so that I am a burden to You?
I have sewed sackcloth upon my skin, and defiled my horn in the dust.
I have sewn sackcloth over my skin; I have buried my horn in the dust.
It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
Fire resides in his tent; burning sulfur rains down on his dwelling.
He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
His anger burns against me, and He counts me among His enemies.
He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
He wraps up the waters in His clouds, yet the clouds do not burst under their own weight.
Those that remain of him shall be buried in death: and his widows shall not weep.
His survivors will be buried by the plague, and their widows will not weep for them.
My skin is black upon me, and my bones are burned with heat.
My skin grows black and peels, and my bones burn with fever.
For it is a fire that consumeth to destruction, and would root out all mine increase.
For it is a fire that burns down to Abaddon; it would root out my entire harvest.
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
and he burned with anger against Job’s three friends because they had failed to refute Job, and yet had condemned him.
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
Behold, my belly is like unvented wine; it is about to burst like a new wineskin.
Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
Who enclosed the sea behind doors when it burst forth from the womb,
Hide them in the dust together; and bind their faces in secret.
Bury them together in the dust; imprison them in the grave.
Out of his mouth go burning lamps, and sparks of fire leap out.
Firebrands stream from his mouth; fiery sparks shoot forth!
Out of his nostrils goeth smoke, as out of a seething pot or caldron.
Smoke billows from his nostrils as from a boiling pot over burning reeds.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”
Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
Then the earth shook and quaked, and the foundations of the mountains trembled; they were shaken because He burned with anger.
Remember all thy offerings, and accept thy burnt sacrifice; Selah.
May He remember all your gifts and look favorably on your burnt offerings. Selah
For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
For my iniquities have overwhelmed me; they are a burden too heavy to bear.
For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
For my loins are full of burning pain, and no soundness remains in my body.
My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require.
He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire.
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
I do not rebuke you for your sacrifices, and your burnt offerings are ever before Me.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.
Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.
Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.
Before your pots can feel the burning thorns— whether green or dry— He will sweep them away.
Thou broughtest us into the net; thou laidst affliction upon our loins.
You led us into the net; You laid burdens on our backs.
I will go into thy house with burnt offerings: I will pay thee my vows,
I will enter Your house with burnt offerings; I will fulfill my vows to You—
I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
I will offer You fatlings as burnt offerings, with the fragrant smoke of rams; I will offer bulls and goats. Selah
Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
Blessed be the Lord, who daily bears our burden, the God of our salvation. Selah
Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
Pour out Your wrath upon them, and let Your burning anger overtake them.
They are not in trouble as other men; neither are they plagued like other men.
They are free of the burdens others carry; they are not afflicted like other men.
They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.
They have burned Your sanctuary to the ground; they have defiled the dwelling place of Your Name.
They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
They said in their hearts, “We will crush them completely.” They burned down every place where God met us in the land.
Their blood have they shed like water round about Jerusalem; and there was none to bury them.
They have poured out their blood like water all around Jerusalem, and there is no one to bury the dead.
How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?
How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire?
It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
Your vine has been cut down and burned; they perish at the rebuke of Your countenance.
I removed his shoulder from the burden: his hands were delivered from the pots.
“I relieved his shoulder of the burden; his hands were freed from the basket.
As the fire burneth a wood, and as the flame setteth the mountains on fire;
As fire consumes a forest, as a flame sets the mountains ablaze,
Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.
You withheld all Your fury; You turned from Your burning anger.
How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?
How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire?
A fire goeth before him, and burneth up his enemies round about.
Fire goes before Him and consumes His foes on every side.
For my days are consumed like smoke, and my bones are burned as an hearth.
For my days vanish like smoke, and my bones burn like glowing embers.
And a fire was kindled in their company; the flame burned up the wicked.
Then fire blazed through their company; flames consumed the wicked.
Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
So the anger of the LORD burned against His people, and He abhorred His own inheritance.
They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off.
Sharp arrows of the mighty, with coals of juniper.
Sharp arrows will come from the warrior, with burning coals of the broom tree!
Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
May burning coals fall on them; may they be thrown into the fire, into the miry pits, never to rise again.
So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
then your barns will be filled with plenty, and your vats will overflow with new wine.
Can a man take fire in his bosom, and his clothes not be burned?
Can a man embrace fire and his clothes not be burned?
Can one go upon hot coals, and his feet not be burned?
Can a man walk on hot coals without scorching his feet?
An ungodly man diggeth up evil: and in his lips there is as a burning fire.
A worthless man digs up evil, and his speech is like a scorching fire.
A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
The slacker buries his hand in the dish; he will not even bring it back to his mouth.
For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
For in so doing, you will heap burning coals on his head, and the LORD will reward you.
The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
The slacker buries his hand in the dish; it wearies him to bring it back to his mouth.
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife.
Burning lips and a wicked heart are like a potsherd covered with silver dross.
Like glaze covering an earthen vessel are burning lips and a wicked heart.
A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both.
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
A man burdened by bloodguilt will flee into the Pit; let no one support him.
The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
These are the words of Agur son of Jakeh—the burden that this man declared to Ithiel: “I am weary, O God, and worn out.
The words of king Lemuel, the prophecy that his mother taught him.
These are the words of King Lemuel—the burden that his mother taught him:
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
And I set my mind to seek and explore by wisdom all that is done under heaven. What a heavy burden God has laid upon the sons of men to occupy them!
I have seen the travail, which God hath given to the sons of men to be exercised in it.
I have seen the burden that God has laid upon the sons of men to occupy them.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile.
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels— for then man goes to his eternal home and mourners walk the streets.
Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you— a desolation demolished by strangers.
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.
Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them.
And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
The strong man will become tinder and his work will be a spark; both will burn together, with no one to quench the flames.
And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Instead of fragrance there will be a stench; instead of a belt, a rope; instead of styled hair, baldness; instead of fine clothing, sackcloth; instead of beauty, shame.
When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
when the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lay like refuse in the streets. Despite all this, His anger is not turned away; His hand is still upraised.
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.”
For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.
For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
For every trampling boot of battle and every garment rolled in blood will be burned as fuel for the fire.
For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
For wickedness burns like a fire that consumes the thorns and briers and kindles the forest thickets which roll upward in billows of smoke.
Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
Therefore the Lord GOD of Hosts will send a wasting disease among Assyria’s stout warriors, and under his pomp will be kindled a fire like a burning flame.
And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
And the Light of Israel will become a fire, and its Holy One a flame. In a single day it will burn and devour Assyria’s thorns and thistles.
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
On that day the burden will be lifted from your shoulders, and the yoke from your neck. The yoke will be broken because your neck will be too large.
The burden of Babylon, which Isaiah the son of Amoz did see.
This is the burden against Babylon that Isaiah son of Amoz received:
Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
Behold, the Day of the LORD is coming— cruel, with fury and burning anger— to make the earth a desolation and to destroy the sinners within it.
Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Therefore I will make the heavens tremble, and the earth will be shaken from its place at the wrath of the LORD of Hosts on the day of His burning anger.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned.
That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”
In the year that king Ahaz died was this burden.
In the year that King Ahaz died, this burden was received:
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night!
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.
The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them.
The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
This is the burden against the Desert by the Sea: Like whirlwinds sweeping through the Negev, an invader comes from the desert, from a land of terror.
The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?
This is the burden against Dumah: One calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?”
The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
This is the burden against Arabia: In the thickets of Arabia you must lodge, O caravans of Dedanites.
The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?
This is the burden against the Valley of Vision: What ails you now, that you have all gone up to the rooftops,
In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
In that day, declares the LORD of Hosts, the peg driven into a firm place will give way; it will be sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has spoken.
The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
This is the burden against Tyre: Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor. Word has reached them from the land of Cyprus.
Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
Therefore a curse has consumed the earth, and its inhabitants must bear the guilt; the earth’s dwellers have been burned, and only a few survive.
Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
I am not angry. If only thorns and briers confronted Me, I would march and trample them, I would burn them to the ground.
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