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620 verses contain “cause” (in the KJV: 513, in the BSB: 192) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Him God raised up the third day, and shewed him openly;
God raised Him up on the third day and caused Him to be seen—
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
And though they found no ground for a death sentence, they asked Pilate to have Him executed.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.”
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.
For these causes the Jews caught me in the temple, and went about to kill me.
For this reason the Jews seized me in the temple courts and tried to kill me.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
They examined me and wanted to release me, because there was no basis for a death sentence against me.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”
For which cause also I have been much hindered from coming to you.
That is why I have often been hindered from coming to you.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.
For this cause ought the woman to have power on her head because of the angels.
For this reason a woman ought to have a sign of authority on her head, because of the angels.
For this cause many are weak and sickly among you, and many sleep.
That is why many among you are weak and sick, and a number of you have fallen asleep.
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
Now if anyone has caused grief, he has not grieved me but all of you—to some degree, not to overstate it.
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
If we are out of our mind, it is for God; if we are of sound mind, it is for you.
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Even if I caused you sorrow by my letter, I do not regret it. Although I did regret it, I now see that my letter caused you sorrow, but only for a short time.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
You will be enriched in every way to be generous on every occasion, so that through us your giving will produce thanksgiving to God.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...
For this cause I bow my knees unto the Father of our Lord Jesus Christ,
... for this reason I bow my knees before the Father,
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”
For the same cause also do ye joy, and rejoice with me.
So you too should be glad and rejoice with me.
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding,
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain.
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,
And for this cause God shall send them strong delusion, that they should believe a lie:
For this reason God will send them a powerful delusion so that they believe the lie,
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
Whoever loves his brother remains in the light, and there is no cause of stumbling in him.
These be they who separate themselves, sensual, having not the Spirit.
These are the ones who cause divisions, who are worldly and devoid of the Spirit.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
Then from the mouth of the serpent spewed water like a river to overtake the woman and sweep her away in the torrent.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
And this beast exercised all the authority of the first beast and caused the earth and those who dwell in it to worship the first beast, whose mortal wound had been healed.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
And the second beast performed great signs to cause even fire from heaven to come down to earth in the presence of the people.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
And the second beast required all people small and great, rich and poor, free and slave, to receive a mark on their right hand or on their forehead,
So after a year Nabuchodonosor sent and caused him to be brought into Babylon with the holy vessels of the Lord;
And that the Jews were rebellious, and raised always wars therein; for the which cause even this city was made desolate.
And he said thus, O ye men, how exceeding strong is wine! it causeth all men to err that drink it:
So their cause that held strange wives was brought to an end in the first day of the first month.
For it was not my mind to be curious of the high things, but of such as pass by us daily, namely, wherefore Israel is given up as a reproach to the heathen, and for what cause the people whom thou hast loved is given over unto ungodly nations, and why the law of our forefathers is brought to nought, and the written covenants come to none effect,
And for thine inheritance, for whose cause I mourn; and for Israel, for whom I am heavy; and for Jacob, for whose sake I am troubled;
Where is Uriel the angel, who came unto me at the first? for he hath caused me to fall into many trances, and mine end is turned into corruption, and my prayer to rebuke.
And cause them to be written in paper: for they are faithful and true.
And strong winds shall arise from the east, and shall open it; and the cloud which he raised up in wrath, and the star stirred to cause fear toward the east and west wind, shall be destroyed.
For the which cause our fathers were given to the sword, and for a spoil, and had a great fall before our enemies.
That they, who of old and now also are malicious, may in one day with violence go into the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.
Oftentimes also fair speech of those, that are put in trust to manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in remediless calamities:
For whose cause the earth being drowned with the flood, wisdom again preserved it, and directed the course of the righteous in a piece of wood of small value.
For the worshipping of idols not to be named is the beginning, the cause, and the end, of all evil.
Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving heed unto idols, and also unjustly swore in deceit, despising holiness.
And the expectation from within, being less, counteth the ignorance more than the cause which bringeth the torment.
And one thrown here, and another there, half dead, shewed the cause of his death.
Accept no person against thy soul, and let not the reverence of any man cause thee to fall.
Answer not before thou hast heard the cause: neither interrupt men in the midst of their talk.
He shall find joy and a crown of gladness, and she shall cause him to inherit an everlasting name.
Say not thou, He hath caused me to err: for he hath no need of the sinful man.
So the Creator of all things gave me a commandment, and he that made me caused my tabernacle to rest, and said, Let thy dwelling be in Jacob, and thine inheritance in Israel.
A drunken woman and a gadder abroad causeth great anger, and she will not cover her own shame.
If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.
He that loveth his son causeth him oft to feel the rod, that he may have joy of him in the end.
Do not the tears run down the widow’s cheeks? and is not her cry against him that causeth them to fall?
Till he have rendered to every man according to his deeds, and to the works of men according to their devices; till he have judged the cause of his people, and made them to rejoice in his mercy.
A froward heart causeth heaviness: but a man of experience will recompense him.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
Therefore he assured him by an oath, that he would bless the nations in his seed, and that he would multiply him as the dust of the earth, and exalt his seed as the stars, and cause them to inherit from sea to sea, and from the river unto the utmost part of the land.
By his words he caused the wonders to cease, and he made him glorious in the sight of kings, and gave him a commandment for his people, and shewed him part of his glory.
Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:
I will cause to cease out of the cites of Judah, and from without Jerusalem, the voice of mirth, and the voice of joy, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate of inhabitants.
O Lord Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have sinned before thee, and not hearkened unto the voice of thee their God: for the which cause these plagues cleave unto us.
And for this cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity: for we have called to mind all the iniquity of our forefathers, that sinned before thee.
Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.
Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth.
Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men.
And cause not thy mercy to depart from us, for thy beloved Abraham’s sake, for thy servant Issac’s sake, and for thy holy Israel’s sake;
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone.
And he drew him out, and cast those that were the cause of his destruction into the den: and they were devoured in a moment before his face.
At which time according to the commandment they put to death certain women, that had caused their children to be circumcised.
Make them to be of no courage, and cause the boldness of their strength to fall away, and let them quake at their destruction:
Now when Judas came near the brook, he caused the scribes of the people to remain by the brook: unto whom he gave commandment, saying, Suffer no man to remain in the camp, but let all come to the battle.