620 verses contain “cause” (in the KJV: 513, in the BSB: 192) — showing 601–620
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But now I remember the evils that I did at Jerusalem, and that I took all the vessels of gold and silver that were therein, and sent to destroy the inhabitants of
Judea without a
cause.
I perceive therefore that for this cause these troubles are come upon me, and, behold, I perish through great grief in a strange land.
For which
cause they of our nation
besiege the tower, and are
alienated from us: moreover as many of us as they could light on they
slew, and
spoiled our inheritance.
For this
cause the people
rejoiced greatly, and they kept that day a day of great
gladness.
For this
cause all
Judas’ friends came together, and said unto
Jonathan,
And he made him sit by himself, and said into his princes, Go with him into the midst of the city, and make
proclamation, that no man
complain against him of any matter, and that no man trouble him for any manner of
cause.
For this
cause we chose Numenius the son of
Antiochus, and
Antipater he son of
Jason, and sent them unto the Romans, to renew the
amity that we had with them, and the former league.
Therefore send them now home again, and choose a few men to wait on thee, and come thou with me to
Ptolemais, for I will give it thee, and the rest of the strong holds and forces, and all that have any charge: as for me, I will return and depart: for this is the
cause of my coming.
Now as he was there present himself with his guard about the treasury, the Lord of spirits, and the Prince of all power,
caused a great
apparition, so that all that presumed to come in with him were
astonished at the power of God, and
fainted, and were
sore afraid.
For the which
cause not only the Jews, but many also of other nations, took great
indignation, and were much
grieved for the unjust murder of the man.
And when the king was come again from the places about
Cilicia, the Jews that were in the city, and certain of the Greeks that
abhorred the fact also,
complained because Onias was slain without
cause.
Now when the king came to Tyrus, three men that were sent from the senate
pleaded the
cause before him:
Insomuch that he discharged
Menelaus from the accusations, who notwithstanding was
cause of all the mischief: and those poor men, who, if they had told their
cause,
yea, before the Scythians, should have been judged innocent, them he condemned to death.
Wherefore even they of Tyrus, moved with hatred of that wicked deed, caused them to be honourably buried.
After him also they brought the sixth, who being ready to die said, Be not
deceived without
cause: for we suffer these things for ourselves, having
sinned against our God: therefore marvellous things are done unto us.
But thou, O godless man, and of all other most wicked, be not lifted up without a
cause, nor
puffed up with uncertain hopes, lifting up thy hand against the servants of God:
We understand also that the Jews would not consent to our father, for to be brought unto the custom of the Gentiles, but had rather keep their own manner of living: for the which cause they require of us, that we should suffer them to live after their own laws.
Now under the coats of every one that was slain they found things consecrated to the idols of the Jamnites, which is forbidden the Jews by the law. Then every man saw that this was the cause wherefore they were slain.
But the King of kings moved
Antiochus’ mind against this wicked
wretch, and
Lysias informed the king that this man was the
cause of all mischief, so that the king commanded to bring him unto
Berea, and to put him to death, as the manner is in that place.
Lysias went up to the judgment seat, said as much as could be in defence of the
cause, persuaded,
pacified, made them well affected, returned to Antioch. Thus it went touching the king’s coming and departing.