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1,007 verses contain “city” (in the KJV: 953, in the BSB: 735) — showing 401–500
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We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
We advise the king that if this city is rebuilt and its walls are restored, you will have no dominion west of the Euphrates.
And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
I issued a decree, and a search was conducted. It was discovered that this city has revolted against kings from ancient times, engaging in rebellion and sedition.
Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
Now, therefore, issue an order for these men to stop, so that this city will not be rebuilt until I so order.
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Let our leaders represent the whole assembly. Then let everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.”
And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?
and replied to the king, “May the king live forever! Why should I not be sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?”
And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.
and answered the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are buried, so that I may rebuild it.”
And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
And may I have a letter to Asaph, keeper of the king’s forest, so that he will give me timber to make beams for the gates of the citadel to the temple, for the city wall, and for the house I will occupy.” And because the gracious hand of my God was upon me, the king granted my requests.
But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.
The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofed it, and installed its doors, bolts, and bars. He also repaired the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David.
Now the city was large and great: but the people were few therein, and the houses were not builded.
Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt.
These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;
These are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town,
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.
And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.
Joel son of Zichri was the officer over them, and Judah son of Hassenuah was over the Second District of the city.
All the Levites in the holy city were two hundred fourscore and four.
The Levites in the holy city totaled 284.
And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.
At the Fountain Gate they climbed the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”
The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
The couriers left, spurred on by the king’s command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.
When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
When Mordecai learned of all that had happened, he tore his clothes, put on sackcloth and ashes, and went out into the middle of the city, wailing loudly and bitterly.
So Hatach went forth to Mordecai unto the street of the city, which was before the king’s gate.
So Hathach went out to Mordecai in the city square in front of the king’s gate,
And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Let the robe and the horse be entrusted to one of the king’s most noble princes. Let them array the man the king wants to honor and parade him on the horse through the city square, proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”
Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
So Haman took the robe and the horse, arrayed Mordecai, and paraded him through the city square, crying out before him, “This is what is done for the man whom the king is delighted to honor!”
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
By these letters the king permitted the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate all the forces of any people or province hostile to them, including women and children, and to plunder their possessions.
And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
Mordecai went out from the presence of the king in royal garments of blue and white, with a large gold crown and a purple robe of fine linen. And the city of Susa shouted and rejoiced.
And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
In every province and every city, wherever the king’s edict and decree reached, there was joy and gladness among the Jews, with feasting and celebrating. And many of the people of the land themselves became Jews, because the fear of the Jews had fallen upon them.
And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.
These days should be remembered and celebrated by every generation, family, province, and city, so that these days of Purim should not fail to be observed among the Jews, nor should the memory of them fade from their descendants.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
From the city, men groan, and the souls of the wounded cry out, yet God charges no one with wrongdoing.
When I went out to the gate through the city, when I prepared my seat in the street!
When I went out to the city gate and took my seat in the public square,
He scorneth the multitude of the city, neither regardeth he the crying of the driver.
He scorns the tumult of the city and never hears the shouts of a driver.
Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city.
Blessed be the LORD, for He has shown me His loving devotion in a city under siege.
There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
There is a river whose streams delight the city of God, the holy place where the Most High dwells.
Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
Great is the LORD, and greatly to be praised in the city of our God, His holy mountain.
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
Beautiful in loftiness, the joy of all the earth, like the peaks of Zaphon is Mount Zion, the city of the great King.
As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
As we have heard, so we have seen in the city of the LORD of Hosts, in the city of our God: God will establish her forever. Selah
Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
O Lord, confuse and confound their speech, for I see violence and strife in the city.
They return at evening: they make a noise like a dog, and go round about the city.
They return in the evening, snarling like dogs and prowling around the city.
And at evening let them return; and let them make a noise like a dog, and go round about the city.
They return in the evening, snarling like dogs and prowling around the city.
Who will bring me into the strong city? who will lead me into Edom?
Who will bring me to the fortified city? Who will lead me to Edom?
There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
May there be an abundance of grain in the land; may it sway atop the hills. May its fruit trees flourish like the forests of Lebanon, and its people like the grass of the field.
His foundation is in the holy mountains.
He has founded His city on the holy mountains.
Glorious things are spoken of thee, O city of God. Selah.
Glorious things are ascribed to you, O city of God. Selah
I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.
Every morning I will remove all the wicked of the land, that I may cut off every evildoer from the city of the LORD.
They wandered in the wilderness in a solitary way; they found no city to dwell in.
Some wandered in desert wastelands, finding no path to a city in which to dwell.
And he led them forth by the right way, that they might go to a city of habitation.
He led them on a straight path to reach a city where they could live.
And there he maketh the hungry to dwell, that they may prepare a city for habitation;
He causes the hungry to settle there, that they may establish a city in which to dwell.
Who will bring me into the strong city? who will lead me into Edom?
Who will bring me to the fortified city? Who will lead me to Edom?
Jerusalem is builded as a city that is compact together:
Jerusalem is built up as a city united together,
Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.
Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain.
She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
in the main concourse she cries aloud, at the city gates she makes her speech:
She crieth at the gates, at the entry of the city, at the coming in at the doors.
Beside the gates to the city, at the entrances she cries out:
She hath sent forth her maidens: she crieth upon the highest places of the city,
She has sent out her maidservants; she calls out from the heights of the city.
For she sitteth at the door of her house, on a seat in the high places of the city,
She sits at the door of her house, on a seat in the heights of the city,
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
The wealth of the rich man is his fortified city, but poverty is the ruin of the poor.
When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy.
By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
By the blessing of the upright a city is built up, but by the mouth of the wicked it is torn down.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
He who is slow to anger is better than a warrior, and he who controls his temper is greater than one who captures a city.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
A rich man’s wealth is his fortified city; it is like a high wall in his imagination.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
A wise man scales the city of the mighty and pulls down the stronghold in which they trust.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city whose walls are broken down is a man who does not control his temper.
Scornful men bring a city into a snare: but wise men turn away wrath.
Mockers inflame a city, but the wise turn away anger.
Her husband is known in the gates, when he sitteth among the elders of the land.
Her husband is known at the city gate, where he sits among the elders of the land.
Wisdom strengtheneth the wise more than ten mighty men which are in the city.
Wisdom makes the wise man stronger than ten rulers in a city.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile.
There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
There was a small city with few men. A mighty king came against it, surrounded it, and built large siege ramps against it.
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Now a poor wise man was found in the city, and he saved the city by his wisdom. Yet no one remembered that poor man.
The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
The toil of a fool wearies him, for he does not know the way to the city.
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
I will arise now and go about the city, through the streets and squares. I will seek the one I love. So I sought him but did not find him.
The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?
I encountered the watchmen on their rounds of the city: “Have you seen the one I love?”
The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
I encountered the watchmen on their rounds of the city. They beat me and bruised me; they took away my cloak, those guardians of the walls.
And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
And the Daughter of Zion is abandoned like a shelter in a vineyard, like a shack in a cucumber field, like a city besieged.
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers!
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.”
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended!
Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
Wail, O gate! Cry out, O city! Melt away, all you Philistines! For a cloud of smoke comes from the north, and there are no stragglers in its ranks.
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.
And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
“So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom.
In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.
In that day five cities in the land of Egypt will speak the language of Canaan and swear allegiance to the LORD of Hosts. One of them will be called the City of the Sun.
Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle.
O city of commotion, O town of revelry? Your slain did not die by the sword, nor were they killed in battle.
Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
You saw that there were many breaches in the walls of the City of David. You collected water from the lower pool.
Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
Is this your jubilant city, whose origin is from antiquity, whose feet have taken her to settle far away?
Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
Who planned this against Tyre, the bestower of crowns, whose traders are princes, whose merchants are renowned on the earth?
He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.
The LORD has stretched out His hand over the sea; He has made kingdoms tremble. He has given a command that the strongholds of Canaan be destroyed.
Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
“Take up your harp, stroll through the city, O forgotten harlot. Make sweet melody, sing many a song, so you will be remembered.”
The city of confusion is broken down: every house is shut up, that no man may come in.
The city of chaos is shattered; every house is closed to entry.
In the city is left desolation, and the gate is smitten with destruction.
The city is left in ruins; its gate is reduced to rubble.
For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.
Indeed, You have made the city a heap of rubble, the fortified town a ruin. The fortress of strangers is a city no more; it will never be rebuilt.
Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.
Therefore, a strong people will honor You. The cities of ruthless nations will revere You.
In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
In that day this song will be sung in the land of Judah: We have a strong city; salvation is established as its walls and ramparts.
For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.
For He has humbled those who dwell on high; He lays the lofty city low. He brings it down to the ground; He casts it into the dust.
Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
For the fortified city lies deserted— a homestead abandoned, a wilderness forsaken. There the calves graze, and there they lie down; they strip its branches bare.
Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
Woe to you, O Ariel, the city of Ariel where David camped! Year upon year let your festivals recur.
Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:
and for the land of my people, overgrown with thorns and briers— even for every house of merriment in this city of revelry.
Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
For the palace will be forsaken, the busy city abandoned. The hill and the watchtower will become caves forever— the delight of wild donkeys and a pasture for flocks—
When it shall hail, coming down on the forest; and the city shall be low in a low place.
But hail will level the forest, and the city will sink to the depths.
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
Look upon Zion, the city of our appointed feasts. Your eyes will see Jerusalem, a peaceful pasture, a tent that does not wander; its tent pegs will not be pulled up, nor will any of its cords be broken.
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.
Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’
Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there nor come before it with shields, nor cast a bank against it.
So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
He will go back the way he came, and he will not enter this city,’ declares the LORD.
For I will defend this city to save it for mine own sake, and for my servant David’s sake.
‘I will defend this city and save it for My own sake and for the sake of My servant David.’”
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