213 verses contain “consider” (in the KJV: 128, in the BSB: 130) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.
He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.
Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
Know therefore this day and take to heart that the LORD is God in heaven above and on the earth below; there is no other.
Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.
So know in your heart that just as a man disciplines his son, so the LORD your God disciplines you.
Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.
Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you.
O that they were wise, that they understood this, that they would consider their latter end!
If only they were wise, they would understand it; they would comprehend their fate.
Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
He said of his father and mother, ‘I do not consider them.’ He disregarded his brothers and did not know his own sons, for he kept Your word and maintained Your covenant.
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
And everyone who saw it said, “Nothing like this has been seen or done from the day the Israelites came out of the land of Egypt until this day. Think it over, take counsel, and speak up!”
Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.
Above all, fear the LORD and serve Him faithfully with all your heart; consider what great things He has done for you.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”
And Saul’s son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin:
And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
The next morning, when I got up to nurse my son, I discovered he was dead. But when I examined him, I realized that he was not the son I had borne.”
Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.
Consider now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it.”
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.
After this, Manasseh rebuilt the outer wall of the City of David from west of Gihon in the valley to the entrance of the Fish Gate, and he brought it around the hill of Ophel and heightened it considerably. He also stationed military commanders in all the fortified cities of Judah.
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
I appointed as treasurers over the storerooms Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered trustworthy. They were responsible for distributing the supplies to their fellow Levites.
And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
Consider now, I plead: Who, being innocent, has ever perished? Or where have the upright been destroyed?
Wherefore hidest thou thy face, and holdest me for thine enemy?
Why do You hide Your face and consider me as Your enemy?
I would know the words which he would answer me, and understand what he would say unto me.
I would learn how He would answer, and consider what He would say.
Therefore am I troubled at his presence: when I consider, I am afraid of him.
Therefore I am terrified in His presence; when I consider this, I fear Him.
Because they turned back from him, and would not consider any of his ways:
because they turned aside from Him and had no regard for any of His ways.
Give ear to my words, O LORD, consider my meditation.
Give ear to my words, O LORD; consider my groaning.
When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—
Look upon mine affliction and my pain; and forgive all my sins.
Consider my affliction and trouble, and take away all my sins.
I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
I will be glad and rejoice in Your loving devotion, for You have seen my affliction; You have known the anguish of my soul.
He fashioneth their hearts alike; he considereth all their works.
He shapes the hearts of each; He considers all their works.
For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
Yet a little while, and the wicked will be no more; though you look for them, they will not be found.
Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.
Blessed is the one who cares for the poor; the LORD will deliver him in the day of trouble.
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
Yet for Your sake we face death all day long; we are considered as sheep to be slaughtered.
Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
consider her ramparts, tour her citadels, that you may tell the next generation.
Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.
Consider Your covenant, for haunts of violence fill the dark places of the land.
I have considered the days of old, the years of ancient times.
I considered the days of old, the years long in the past.
I thought on my ways, and turned my feet unto thy testimonies.
I considered my ways and turned my steps to Your testimonies.
The wicked have waited for me to destroy me: but I will consider thy testimonies.
The wicked wait to destroy me, but I will ponder Your testimonies.
Consider mine affliction, and deliver me: for I do not forget thy law.
Look upon my affliction and rescue me, for I have not forgotten Your law.
Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.
Consider how I love Your precepts, O LORD; give me life according to Your loving devotion.
Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
She does not consider the path of life; she does not know that her ways are unstable.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
When thou sittest to eat with a ruler, consider diligently what is before thee:
When you sit down to dine with a ruler, consider carefully what is set before you,
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
Then I saw, and considered it well: I looked upon it, and received instruction.
I observed and took it to heart; I looked and received instruction:
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
A stingy man hastens after wealth and does not know that poverty awaits him.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
The righteous consider the cause of the poor, but the wicked have no regard for such concerns.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
I saw that all who lived and walked under the sun followed this second one, the youth who succeeded the king.
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.
Consider the work of God: for who can make that straight, which he hath made crooked?
Consider the work of God: Who can straighten what He has bent?
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.
For this is what the LORD has told me: “I will quietly look on from My dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest.”
That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
so that all may see and know, may consider and understand, that the hand of the LORD has done this and the Holy One of Israel has created it.”
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come.
Remember ye not the former things, neither consider the things of old.
“Do not call to mind the former things; pay no attention to the things of old.
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
And no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I baked bread on its coals; I roasted meat and I ate. Shall I make something detestable with the rest of it? Shall I bow down to a block of wood?”
So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
so He will sprinkle many nations. Kings will shut their mouths because of Him. For they will see what they have not been told, and they will understand what they have not heard.
The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
The righteous perish, and no one takes it to heart; devout men are swept away, while no one considers that the righteous are guided from the presence of evil.
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.
O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
You people of this generation, consider the word of the LORD: “Have I been a wilderness to Israel or a land of dense darkness? Why do My people say, ‘We are free to roam; we will come to You no more’?