248 verses contain “destruction” (in the KJV: 144, in the BSB: 152) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
If
anyone sacrifices to any god other than the LORD alone, he must be set apart for
destruction.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
No person set apart for
destruction may be
ransomed; he must surely be put to death.
And Israel
vowed a
vow unto the LORD, and said, If thou
wilt indeed deliver this people into my hand, then I will utterly destroy their cities.
So Israel made a
vow to the LORD: “If You will deliver this people into our hands, we will
devote their cities to
destruction.”
And the LORD
hearkened to the voice of Israel, and delivered up the
Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.
And the LORD heard Israel’s
plea and delivered up the
Canaanites. Israel devoted them and their cities to
destruction; so they named the place Hormah.
And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.
Then
Balaam saw Amalek and lifted up an
oracle, saying: “Amalek was first among the nations, but his end is
destruction.”
For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
For if you turn away from following Him, He will once again leave this people in the wilderness, and you will be the cause of their destruction.”
And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:
At that time we captured all his cities and devoted to destruction the people of every city, including women and children. We left no survivors.
And we utterly destroyed them, as we did unto Sihon king of
Heshbon, utterly destroying the men, women, and children, of every city.
We devoted them to
destruction, as we had done to Sihon king of
Heshbon, utterly destroying the men, women, and children of every city.
And when the LORD thy God shall deliver them before thee; thou shalt
smite them, and utterly destroy them; thou shalt make no covenant with them, nor
shew mercy unto them:
and when the LORD your God has delivered them over to you to defeat them, then you must
devote them to complete
destruction. Make no treaty with them and show them no mercy.
And repayeth them that
hate him to their face, to destroy them: he will not be
slack to him that hateth him, he will repay him to his face.
But those who
hate Him He repays to their faces with
destruction; He will not
hesitate to repay to his face the one who hates Him.
But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed.
Neither shalt thou bring an
abomination into thine house, lest thou be a
cursed thing like it: but thou shalt utterly
detest it, and thou shalt utterly
abhor it; for it is a
cursed thing.
And you must not bring any
detestable thing into your house, or you, like it, will be set apart for
destruction. You are to utterly
detest and
abhor it, because it is set apart for
destruction.
Thou shalt surely
smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
you must surely put the inhabitants of that city to the sword.
Devote to
destruction all its people and
livestock.
And there shall
cleave nought of the
cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and
shew thee mercy, and have
compassion upon thee, and multiply thee, as he hath
sworn unto thy fathers;
Nothing devoted to
destruction shall
cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you
compassion, and multiply you as He
swore to your fathers,
And that the whole land thereof is
brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of
Sodom, and
Gomorrah, Admah, and
Zeboim, which the LORD overthrew in his anger, and in his wrath:
All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the
destruction of
Sodom and
Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger.
They shall be burnt with hunger, and
devoured with burning heat, and with bitter
destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
They will be wasted from hunger and
ravaged by
pestilence and bitter plague; I will send the fangs of wild beasts against them, with the
venom of vipers that
slither in the dust.
For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the
Amorites, that were on the other side Jordan, Sihon and
Og, whom ye utterly destroyed.
For we have heard how the LORD dried up the waters of the Red Sea before you when you came out of Egypt, and what you did to Sihon and
Og, the two kings of the
Amorites across the Jordan, whom you devoted to
destruction.
And the city shall be
accursed, even it, and all that are therein, to the LORD: only
Rahab the
harlot shall live, she and all that are with her in the house, because she
hid the messengers that we sent.
Now the city and everything in it must be devoted to the LORD for
destruction. Only
Rahab the
prostitute and all those with her in her house will live, because she
hid the
spies we sent.
But keep away from the things devoted to
destruction, lest you
yourself be set apart for
destruction. If you take any of these, you will set apart the camp of Israel for
destruction and bring
disaster upon it.
And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and
ass, with the edge of the sword.
At the edge of the sword they devoted to
destruction everything in the city—man and woman, young and old, oxen, sheep, and
donkeys.
But the children of Israel committed a
trespass in the
accursed thing: for
Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the
accursed thing: and the anger of the LORD was
kindled against the children of Israel.
The Israelites, however, acted unfaithfully regarding the things devoted to
destruction.
Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.
Israel hath
sinned, and they have also
transgressed my covenant which I commanded them: for they have even taken of the
accursed thing, and have also
stolen, and
dissembled also, and they have put it even among their own stuff.
Israel has
sinned; they have
transgressed My covenant that I commanded them, and they have taken some of what was devoted to
destruction. Indeed, they have
stolen and
lied, and they have put these things with their own possessions.
Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were
accursed: neither will I be with you any more, except ye destroy the
accursed from among you.
This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction.
Up,
sanctify the people, and say,
Sanctify yourselves against to
morrow: for thus saith the LORD God of Israel, There is an
accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the
accursed thing from among you.
Get up and
consecrate the people, saying, ‘
Consecrate yourselves for
tomorrow, for this is what the LORD, the God of Israel, says: Among you, O Israel, there are things devoted to
destruction. You cannot stand against your enemies until you remove them.
And it shall be, that he that is taken with the
accursed thing shall be burnt with fire, he and all that he hath: because he hath
transgressed the covenant of the LORD, and because he hath wrought folly in Israel.
The one who is caught with the things devoted to
destruction must be burned, along with all that belongs to him, because he has
transgressed the covenant of the LORD and committed an
outrage in Israel.’”
For Joshua drew not his hand back,
wherewith he stretched out the
spear, until he had utterly destroyed all the inhabitants of
Ai.
Joshua did not draw back the hand that held his battle
lance until he had devoted to
destruction all who lived in
Ai.
Now it came to pass, when Adoni-zedek king of Jerusalem had heard how Joshua had taken
Ai, and had utterly destroyed it; as he had done to
Jericho and her king, so he had done to
Ai and her king; and how the inhabitants of
Gibeon had made peace with Israel, and were among them;
Now Adoni-zedek king of Jerusalem heard that Joshua had captured
Ai and devoted it to
destruction—doing to
Ai and its king as he had done to
Jericho and its king—and that the people of
Gibeon had made peace with Israel and were living near them.
And that day Joshua took Makkedah, and
smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of
Jericho.
On that day Joshua captured Makkedah and put it to the sword, along with its king. He devoted to
destruction everyone in the city, leaving no survivors. So he did to the king of Makkedah as he had done to the king of
Jericho.
And they took it on that day, and
smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to
Lachish.
That day they captured
Eglon and put it to the sword, and Joshua devoted to
destruction everyone in the city, just as he had done to
Lachish.
And they took it, and
smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to
Eglon; but destroyed it utterly, and all the souls that were therein.
They captured it and put to the sword its king, all its villages, and all the people. Joshua left no survivors, just as he had done at
Eglon; he devoted to
destruction Hebron and
everyone in it.
And he took it, and the king thereof, and all the cities thereof; and they
smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to
Hebron, so he did to Debir, and to the king thereof; as he had done also to
Libnah, and to her king.
And they captured Debir, its king, and all its villages. They put them to the sword and devoted to
destruction everyone in the city, leaving no survivors. Joshua did to Debir and its king as he had done to
Hebron and as he had done to
Libnah and its king.
So Joshua
smote all the country of the hills, and of the south, and of the
vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
So Joshua conquered the whole region—the hill country, the Negev, the foothills, and the slopes, together with all their kings—leaving no survivors. He devoted to destruction everything that breathed, just as the LORD, the God of Israel, had commanded.
And they
smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to
breathe: and he burnt Hazor with fire.
The Israelites put
everyone in Hazor to the sword,
devoting them to
destruction. Nothing that breathed remained, and Joshua burned down Hazor itself.
And all the cities of those kings, and all the kings of them, did Joshua take, and
smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
Joshua captured all these kings and their cities and put them to the sword. He devoted them to destruction, as Moses the LORD’s servant had commanded.
For it was of the LORD to
harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
For it was of the LORD to
harden their hearts to
engage Israel in battle, so that they would be set apart for
destruction and would receive no mercy, being
annihilated as the LORD had commanded Moses.
And at that time came Joshua, and cut off the Anakims from the mountains, from
Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
At that time Joshua proceeded to
eliminate the
Anakim from the hill country of
Hebron, Debir, and Anab, and from all the hill country of Judah and of Israel. Joshua devoted them to
destruction, along with their cities.
Did not
Achan the son of Zerah commit a
trespass in the
accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
Was not
Achan son of Zerah unfaithful regarding what was set apart for
destruction, bringing wrath upon the whole congregation of Israel? Yet it was not only
Achan who perished because of his sin!’”
And Judah went with
Simeon his brother, and they
slew the
Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
Then the men of Judah went with their brothers the Simeonites, attacked the
Canaanites living in Zephath, and devoted the city to
destruction. So it was called Hormah.
And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath
lain by man.
This is what you are to do:
Devote to
destruction every male, as well as every female who has had relations with a man.”
And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great
destruction: and he
smote the men of the city, both small and great, and they had
emerods in their secret parts.
But after they had moved the ark to
Gath, the LORD’s hand was also against that city, throwing it into great confusion and
afflicting the men of the city, both young and old, with an outbreak of tumors.
So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it
slay us not, and our people: for there was a deadly
destruction throughout all the city; the hand of God was very heavy there.
Then the Ekronites assembled all the rulers of the Philistines and said, “Send away the ark of the God of Israel. It must return to its place, so that it will not kill us and our people!” For a deadly confusion had
pervaded the city; the hand of God was heavy upon it.
Now go and
smite Amalek, and utterly destroy all that they have, and
spare them not; but
slay both man and woman, infant and
suckling, ox and sheep,
camel and
ass.
Now go and attack the
Amalekites and
devote to
destruction all that belongs to them. Do not
spare them, but put to death men and women, children and infants, oxen and sheep, camels and
donkeys.’”
And he took
Agag the king of the
Amalekites alive, and utterly destroyed all the people with the edge of the sword.
He captured
Agag king of Amalek alive, but devoted all the others to
destruction with the sword.
But Saul and the people
spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was
vile and refuse, that they destroyed utterly.
Saul and his troops
spared Agag, along with the best of the sheep and cattle, the fat
calves and lambs, and the best of everything else. They were unwilling to destroy them, but they devoted to
destruction all that was
despised and worthless.
And Saul said, They have brought them from the
Amalekites: for the people
spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
Saul answered, “The troops brought them from the
Amalekites; they
spared the best sheep and cattle to sacrifice to the LORD your God, but the rest we devoted to
destruction.”
And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the
Amalekites, and fight against them until they be consumed.
and sent you on a mission, saying, ‘Go and
devote to
destruction the sinful
Amalekites. Fight against them until you have
wiped them out.’
And Saul said unto Samuel,
Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought
Agag the king of Amalek, and have utterly destroyed the
Amalekites.
“But I did obey the LORD,” Saul replied. “I went on the mission that the LORD gave me. I brought back
Agag king of Amalek and devoted the
Amalekites to
destruction.
But the people took of the
spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in
Gilgal.
The troops took sheep and cattle from the
plunder, the best of the things devoted to
destruction, in order to sacrifice them to the LORD your God at
Gilgal.”
Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon
levy a tribute of
bondservice unto this day.
their descendants who remained in the land, those whom the Israelites were unable to
devote to
destruction—Solomon conscripted these people to be forced laborers, as they are to this day.
And this thing became sin unto the house of
Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
And this was the sin of the house of
Jeroboam that led to its
extermination and
destruction from the face of the earth.
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”
Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
Surely you have heard what the kings of Assyria have done to all the other countries,
devoting them to
destruction. Will you then be
spared?
And these written by name came in the days of
Hezekiah king of Judah, and
smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
These who were noted by name came in the days of
Hezekiah king of Judah. They attacked the Hamites and Meunites there in their dwellings,
devoting them to
destruction even to this day. Then they settled in their place, because there was pasture for their flocks.
For the children of
Ammon and Moab stood up against the inhabitants of mount
Seir, utterly to
slay and destroy them: and when they had made an end of the inhabitants of
Seir, every one helped to destroy another.
The
Ammonites and Moabites rose up against the inhabitants of Mount
Seir,
devoting them to
destruction. And when they had made an end to the inhabitants of
Seir, they helped to destroy one another.
Wherefore he did evil in the sight of the LORD like the house of
Ahab: for they were his counsellors after the death of his father to his
destruction.
And he did evil in the sight of the LORD, as the house of
Ahab had done, for to his
destruction they were his counselors after the death of his father.
And the
destruction of
Ahaziah was of God by coming to
Joram: for when he was come, he went out with Jehoram against
Jehu the son of Nimshi, whom the LORD had
anointed to cut off the house of
Ahab.
But when he was strong, his heart was lifted up to his
destruction: for he
transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
But when Uzziah grew powerful, his
arrogance led to his own
destruction. He was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense.
Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand?
Also he gave him the copy of the writing of the decree that was given at
Shushan to destroy them, to
shew it unto
Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make
supplication unto him, and to make request before him for her people.
Mordecai also gave Hathach a copy of the written decree issued in
Susa for the
destruction of the Jews, to show and explain to
Esther,
urging her to approach the king,
implore his favor, and
plead before him for her people.
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for
bondmen and
bondwomen, I had held my tongue, although the enemy could not
countervail the king’s damage.
For my people and I have been sold out to
destruction, death, and
annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would
justify burdening the king.”
For how can I
endure to see the evil that shall come unto my people? or how can I
endure to see the
destruction of my kindred?
For how could I bear to see the
disaster that would
befall my people? How could I bear to see the
destruction of my kindred?”
Thus the Jews
smote all their enemies with the stroke of the sword, and slaughter, and
destruction, and did what they would unto those that
hated them.
The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who
hated them.
Thou shalt be
hid from the
scourge of the tongue: neither shalt thou be afraid of
destruction when it cometh.
You will be hidden from the
scourge of the tongue, and will not fear
havoc when it comes.
At
destruction and famine thou shalt
laugh: neither shalt thou be afraid of the beasts of the earth.
You will
laugh at
destruction and famine, and need not fear the beasts of the earth.
His strength shall be hungerbitten, and destruction shall be ready at his side.
How
oft is the
candle of the wicked put out! and how
oft cometh their
destruction upon them! God distributeth sorrows in his anger.
How often is the lamp of the wicked put out? Does
disaster come upon them? Does God, in His anger,
apportion destruction?
His eyes shall see his
destruction, and he shall drink of the wrath of the
Almighty.
Let his eyes see his own
destruction; let him drink for himself the wrath of the
Almighty.
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Indeed, the evil man is
spared from the day of
calamity, delivered from the day of wrath.
Hell is naked before him, and
destruction hath no covering.
Destruction and death say, We have heard the fame thereof with our ears.
Upon my right hand rise the youth; they
push away my feet, and they raise up against me the ways of their
destruction.
The
rabble arises at my right; they lay snares for my feet and build siege ramps against me.
They
mar my path, they set forward my
calamity, they have no helper.
They
tear up my path; they profit from my
destruction, with no one to restrain them.
Howbeit he will not stretch out his hand to the grave, though they cry in his
destruction.
Yet no one stretches out his hand to a ruined man when he
cries for help in his distress.
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
For it is a fire that consumeth to destruction, and would root out all mine increase.
For it is a fire that burns down to
Abaddon; it would root out my entire harvest.
For
destruction from God was a terror to me, and by reason of his highness I could not
endure.
If I
rejoiced at the
destruction of him that
hated me, or lifted up myself when evil found him:
For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open
sepulchre; they
flatter with their tongue.
For not a word they speak can be trusted;
destruction lies within them. Their throats are open graves; their tongues practice
deceit.
O thou enemy,
destructions are come to a perpetual end: and thou hast destroyed cities; their
memorial is perished with them.
The enemy has come to eternal ruin, and You have uprooted their cities; the very memory of them has
vanished.
Let
destruction come upon him at unawares; and let his net that he hath
hid catch himself: into that very
destruction let him fall.
May ruin
befall them by surprise; may the net they
hid ensnare them; may they fall into the
hazard they created.
Lord, how long
wilt thou look on?
rescue my soul from their
destructions, my
darling from the lions.
How long, O Lord, will You look on?
Rescue my soul from their ravages, my precious life from these lions.
They also that seek after my life lay snares for me: and they that seek my
hurt speak
mischievous things, and imagine deceits all the day long.
Those who seek my life lay snares; those who wish me
harm speak
destruction,
plotting deceit all day long.
Thy tongue deviseth mischiefs; like a sharp rasor, working
deceitfully.
Your tongue devises
destruction like a sharpened
razor, O worker of
deceit.
Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
“Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.”
Wickedness is in the midst thereof:
deceit and
guile depart not from her streets.
Destruction is within; oppression and
deceit never leave the streets.
But thou, O God, shalt bring them down into the pit of
destruction:
bloody and
deceitful men shall not live out half their days; but I will trust in thee.
But You, O God, will bring them down to the Pit of
destruction; men of
bloodshed and
deceit will not live out half their days. But I will trust in You.
Surely thou
didst set them in
slippery places: thou castedst them down into
destruction.
Surely You set them on
slick ground; You cast them down into ruin.
Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
Can Your loving devotion be proclaimed in the grave, Your faithfulness in
Abaddon?
Thou turnest man to destruction; and sayest, Return, ye children of men.
You return man to dust, saying, “Return, O sons of mortals.”
Nor for the
pestilence that walketh in darkness; nor for the
destruction that wasteth at
noonday.
Who redeemeth thy life from
destruction; who crowneth thee with lovingkindness and tender
mercies;
who redeems your life from the Pit and crowns you with loving devotion and
compassion,
He sent his word, and
healed them, and delivered them from their
destructions.
He sent forth His word and
healed them; He
rescued them from the Pit.
O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
O Daughter of Babylon,
doomed to
destruction, blessed is he who repays you as you have done to us.
Wise men lay up knowledge: but the mouth of the
foolish is near
destruction.
The wise store up knowledge, but the mouth of the
fool invites
destruction.
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
The wealth of the rich man is his fortified city, but poverty is the ruin of the poor.
The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.
In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
A large population is a king’s
splendor, but a lack of subjects is a prince’s ruin.