76 verses contain “disease” (in the KJV: 38, in the BSB: 56) — showing 1–76
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And said, If thou
wilt diligently hearken to the voice of the LORD thy God, and
wilt do that which is right in his sight, and
wilt give ear to his commandments, and keep all his statutes, I will put none of these
diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
saying, “If you will
listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the
diseases I inflicted on the Egyptians. For I am the LORD who heals you.”
When a man shall have in the skin of his flesh a rising, a
scab, or a bright spot, and it be in the skin of his flesh like the plague of
leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
“When someone has a swelling or
rash or bright spot on his skin that could become an
infectious skin
disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of
leprosy: and the priest shall look on him, and
pronounce him unclean.
The priest is to examine the
infection on his skin, and if the hair in the
infection has turned white and the
sore appears to be deeper than the skin, it is a skin
disease. After the priest examines him, he must
pronounce him unclean.
And if the priest see that, behold, the
scab spreadeth in the skin, then the priest shall
pronounce him unclean: it is a
leprosy.
The priest will reexamine him, and if the
rash has spread on the skin, the priest must
pronounce him unclean; he has a skin
disease.
When the plague of
leprosy is in a man, then he shall be brought unto the priest;
When
anyone develops a skin
disease, he must be brought to the priest.
It is an old
leprosy in the skin of his flesh, and the priest shall
pronounce him unclean, and shall not shut him up: for he is unclean.
it is a
chronic skin
disease and the priest must
pronounce him unclean. He need not
isolate him, for he is unclean.
And if a
leprosy break out abroad in the skin, and the
leprosy cover all the skin of him that hath the plague from his head even to his foot,
wheresoever the priest looketh;
But if the skin
disease breaks out all over his skin so that it covers all the skin of the
infected person from head to foot, as far as the priest can see,
Then the priest shall consider: and, behold, if the
leprosy have covered all his flesh, he shall
pronounce him clean that hath the plague: it is all turned white: he is clean.
the priest shall examine him, and if the
disease has covered his entire body, he is to
pronounce the
infected person clean. Since it has all turned white, he is clean.
And the priest shall see the raw flesh, and
pronounce him to be unclean: for the raw flesh is unclean: it is a
leprosy.
When the priest sees the raw flesh, he must
pronounce him unclean. The raw flesh is unclean; it is a skin
disease.
And if, when the priest
seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall
pronounce him unclean; it is a
diseased infection that has broken out in the
boil.
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a
leprosy broken out of the burning: wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a
disease that has broken out in the burn. The priest must
pronounce him unclean; it is a
diseased infection.
And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall
pronounce him unclean: it is the plague of
leprosy.
On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must
pronounce him unclean; it is a
diseased infection.
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall
pronounce him unclean: it is a dry
scall, even a
leprosy upon the head or
beard.
the priest shall examine the
infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must
pronounce him unclean; it is a
scaly outbreak, an
infectious disease of the head or
chin.
Then the priest shall look upon it: and, behold, if the rising of the
sore be white reddish in his
bald head, or in his
bald forehead, as the
leprosy appeareth in the skin of the flesh;
The priest is to examine him, and if the swelling of the
infection on his
bald head or
forehead is reddish-white like a skin
disease,
He is a
leprous man, he is unclean: the priest shall
pronounce him utterly unclean; his plague is in his head.
the man is
diseased; he is unclean. The priest must
pronounce him unclean because of the
infection on his head.
And the
leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper
lip, and shall cry, Unclean, unclean.
A
diseased person must wear
torn clothes and let his hair
hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
This shall be the law of the
leper in the day of his
cleansing: He shall be brought unto the priest:
“This is the law for the one
afflicted with a skin
disease on the day of his
cleansing, when he is brought to the priest.
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of
leprosy be
healed in the
leper;
The priest is to go outside the camp to examine him, and if the skin
disease of the
afflicted person has
healed,
And he shall
sprinkle upon him that is to be
cleansed from the
leprosy seven times, and shall
pronounce him clean, and shall let the living bird loose into the open field.
Seven times he shall
sprinkle the one to be
cleansed of the skin
disease. Then he shall
pronounce him clean and release the live bird into the open field.
This is the law of him in whom is the plague of
leprosy, whose hand is not able to get that which pertaineth to his
cleansing.
This is the law for someone who has a skin
disease and cannot afford the cost of his
cleansing.”
This is the law for all manner of plague of
leprosy, and
scall,
To teach when it is unclean, and when it is clean: this is the law of
leprosy.
to determine when something is clean or unclean. This is the law regarding skin
diseases and
mildew.”
What man
soever of the seed of Aaron is a
leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And
whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
I also will do this unto you; I will even
appoint over you terror, consumption, and the burning
ague, that shall
consume the eyes, and cause sorrow of heart: and ye shall
sow your seed in vain, for your enemies shall eat it.
then this is what I will do to you: I will bring upon you sudden terror, wasting
disease, and fever that will destroy your sight and
drain your life. You will
sow your seed in vain, because your enemies will eat it.
Command the children of Israel, that they put out of the camp every
leper, and every one that hath an issue, and
whosoever is
defiled by the dead:
“Command the Israelites to send away from the camp
anyone with a skin
disease,
anyone who has a bodily discharge, and
anyone who is
defiled by a dead body.
And the LORD will take away from thee all sickness, and will put none of the evil
diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that
hate thee.
And the LORD will remove from you all sickness. He will not lay upon you any of the terrible
diseases you knew in Egypt, but He will
inflict them on all who
hate you.
Take
heed in the plague of
leprosy, that thou observe
diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
The LORD shall
smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with
mildew; and they shall pursue thee until thou perish.
The LORD will strike you with wasting
disease, with fever and inflammation, with
scorching heat and
drought, and with
blight and
mildew; these will pursue you until you perish.
Moreover he will bring upon thee all the
diseases of Egypt, which thou
wast afraid of; and they shall
cleave unto thee.
He will
afflict you again with all the
diseases you
dreaded in Egypt, and they will
cling to you.
Let it rest on the head of
Joab, and on all his father’s house; and let there not fail from the house of
Joab one that hath an issue, or that is a
leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
May it
whirl over the heads of
Joab and the entire house of his father, and may the house of
Joab never be without one having a discharge or skin
disease, or one who leans on a staff or falls by the sword or lacks food.”
The rest of all the acts of
Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was
diseased in his feet.
Now the rest of the acts of
Asa, along with all his might, all his accomplishments, and the cities he built, are they not written in the Book of the Chronicles of the Kings of Judah? In his old age, however, he became
diseased in his feet.
And
Ahaziah fell down through a
lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go,
enquire of
Baal-
zebub the god of
Ekron whether I shall recover of this
disease.
Now
Ahaziah had fallen through the
lattice of his upper room in Samaria and injured himself. So he sent messengers and
instructed them: “Go inquire of
Baal-
zebub, the god of
Ekron, whether I will recover from this injury.”
And the king said unto
Hazael, Take a present in thine hand, and go, meet the man of God, and
enquire of the LORD by him, saying, Shall I recover of this
disease?
So the king said to
Hazael, “Take a gift in your hand, go to meet the man of God, and inquire of the LORD through him, ‘Will I recover from this illness?’”
So
Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-
hadad king of Syria hath sent me to thee, saying, Shall I recover of this
disease?
So
Hazael went to meet
Elisha, taking with him a gift of forty
camel loads of every good thing from Damascus. And he went in and stood before him and said, “Your son Ben-
hadad king of
Aram has sent me to ask, ‘Will I recover from this illness?’”
And
Asa in the thirty and ninth year of his reign was
diseased in his feet, until his
disease was exceeding great: yet in his
disease he sought not to the LORD, but to the physicians.
In the thirty-ninth year of his reign,
Asa became
diseased in his feet, and his
malady became increasingly severe. Yet even in his illness he did not seek the LORD, but only the physicians.
And thou shalt have great sickness by
disease of thy
bowels, until thy
bowels fall out by reason of the sickness day by day.
And day after day you
yourself will suffer from a severe illness, a
disease of your
bowels, until it causes your
bowels to come out.’”
And after all this the LORD
smote him in his
bowels with an incurable
disease.
After all this, the LORD
afflicted Jehoram with an incurable
disease of the
bowels.
And it came to pass, that in process of time, after the end of two years, his
bowels fell out by reason of his sickness: so he died of
sore diseases. And his people made no burning for him, like the burning of his fathers.
This continued day after day until two full years had passed. Finally, his intestines came out because of his disease, and he died in severe pain. And his people did not make a fire in his honor as they had done for his fathers.
And when they were departed from him, (for they left him in great
diseases,) his own servants
conspired against him for the blood of the sons of Jehoiada the priest, and
slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the
sepulchres of the kings.
And when the Arameans had withdrawn, they left
Joash severely wounded. His own servants
conspired against him for
shedding the blood of the son of Jehoiada the priest, and they killed him on his bed. So he died and was buried in the City of David, but not in the tombs of the kings.
By the great force of my
disease is my garment changed: it bindeth me about as the
collar of my coat.
With great force He grasps my garment; He seizes me by the
collar of my
tunic.
For my loins are filled with a
loathsome disease: and there is no soundness in my flesh.
For my loins are full of burning pain, and no soundness remains in my body.
My beloved and friends
shun my
disease, and my
kinsmen stand at a distance.
An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
“A
vile disease has been poured into him; he will never get up from where he lies!”
Who forgiveth all thine
iniquities; who healeth all thy
diseases;
He who forgives all your
iniquities and heals all your
diseases,
And he gave them their request; but sent
leanness into their soul.
So He granted their request, but sent a wasting disease upon them.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is
futile and a
grievous affliction.
Therefore shall the Lord, the Lord of hosts, send among his fat ones
leanness; and under his glory he shall
kindle a burning like the burning of a fire.
Therefore the Lord GOD of Hosts will send a wasting
disease among Assyria’s
stout warriors, and under his
pomp will be
kindled a fire like a burning flame.
In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to
flourish: but the harvest shall be a
heap in the day of grief and of
desperate sorrow.
though on the day you plant you make them grow, and on that morning you help your seed
sprout— yet the harvest will
vanish on the day of
disease and incurable pain.
They shall die of
grievous deaths; they shall not be
lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
“They will die from deadly
diseases. They will not be
mourned or buried, but will lie like dung on the ground. They will be finished off by sword and famine, and their corpses will become food for the birds of the air and beasts of the earth.”
Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be
bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
Therefore, hand their children over to famine; pour out the power of the sword upon them. Let their wives become childless and widowed; let their husbands be slain by disease, their young men struck down by the sword in battle.
The
diseased have ye not strengthened, neither have ye
healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
You have not strengthened the weak,
healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.
Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;
Since you
shove with
flank and shoulder,
butting all the weak ones with your horns until you have scattered them abroad,
And Jesus went about all
Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and
healing all manner of sickness and all manner of
disease among the people.
Jesus went throughout
Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and
healing every
disease and sickness among the people.
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with
divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the
palsy; and he
healed them.
News about Him spread all over Syria, and people brought to Him all who were ill with various
diseases, those suffering acute pain, the
demon-possessed, those having seizures, and the
paralyzed—and He
healed them.
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our
infirmities, and bare our sicknesses.
This was to
fulfill what was spoken through the prophet Isaiah: “He took on our
infirmities and carried our
diseases.”
And, behold, a woman, which was
diseased with an issue of blood twelve years, came behind him, and touched the
hem of his garment:
Suddenly a woman who had suffered from
bleeding for twelve years came up behind Him and touched the
fringe of His
cloak.
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and
healing every sickness and every
disease among the people.
Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and
healing every
disease and sickness.
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to
heal all manner of sickness and all manner of
disease.
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and
heal every
disease and sickness.
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
And when the men of that place recognized Jesus, they sent word to all the surrounding region. People brought all the sick to Him
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
That evening, after
sunset, people brought to Jesus all who were sick and
demon-possessed,
And he
healed many that were sick of
divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
And He
healed many who were ill with various
diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
For he had
healed many;
insomuch that they pressed upon him for to touch him, as many as had plagues.
For He had
healed so many that all who had
diseases were pressing forward to touch Him.
Now when the sun was setting, all they that had any sick with
divers diseases brought them unto him; and he laid his hands on every one of them, and
healed them.
At
sunset, all who were ill with various
diseases were brought to Jesus, and laying His hands on each one, He
healed them.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and
Sidon, which came to hear him, and to be
healed of their
diseases;
Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over
Judea, Jerusalem, and the sea coast of Tyre and
Sidon.
And they that were
vexed with unclean spirits: and they were
healed.
They had come to hear Him and to be
healed of their
diseases, and those troubled by unclean spirits were
healed.
And in that same hour he cured many of their
infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
At that very hour Jesus
healed many people of their
diseases, afflictions, and evil spirits, and He gave sight to many who were blind.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases.
For an angel went down at a certain season into the
pool, and troubled the water:
whosoever then first after the troubling of the water
stepped in was made whole of
whatsoever disease he had.
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
A large crowd followed Him because they saw the signs He was performing on the sick.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.
So when this was done, others also, which had
diseases in the island, came, and were
healed:
After this had happened, the rest of the sick on the island came and were cured as well.
For we and our fathers do
languish of such
diseases: but because of us sinners thou shalt be called
merciful.
The physician cutteth off a long
disease; and he that is to day a king to
morrow shall die.
Watching care will not let a man
slumber, as a
sore disease breaketh sleep,
As for me, I was weak, or else I would have remembered kindly your honour and good will returning out of Persia, and being taken with a
grievous disease, I thought it necessary to care for the common safety of all:
