141 verses contain “donkey” (in the KJV: 0, in the BSB: 141) — showing 101–141
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And there was a great famine in Samaria: and, behold, they besieged it, until an
ass’s head was sold for
fourscore pieces of silver, and the fourth part of a
cab of
dove’s dung for five pieces of silver.
So there was a great famine in Samaria. Indeed, they besieged the city so long that a
donkey’s head sold for eighty shekels of silver, and a quarter
cab of
dove’s dung sold for five shekels of silver.
Wherefore they arose and fled in the
twilight, and left their tents, and their horses, and their
asses, even the camp as it was, and fled for their life.
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses
tied, and
asses tied, and the tents as they were.
So they went and called out to the gatekeepers of the city, saying, “We went to the
Aramean camp and no one was there—not a trace—only
tethered horses and
donkeys, and the tents were
intact.”
And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of
asses two thousand, and of men an hundred thousand.
They seized the
livestock of the Hagrites—50,000 camels, 250,000 sheep, and 2,000
donkeys. They also took 100,000
captives,
Moreover they that were
nigh them, even unto
Issachar and
Zebulun and
Naphtali, brought bread on
asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of
raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
And their neighbors from as far away as
Issachar,
Zebulun, and
Naphtali came bringing food on
donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and
raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel.
Over the camels also was Obil the
Ishmaelite: and over the
asses was Jehdeiah the Meronothite:
Obil the
Ishmaelite was in charge of the camels. Jehdeiah the Meronothite was in charge of the
donkeys.
And the men which were expressed by name rose up, and took the
captives, and with the
spoil clothed all that were naked among them, and
arrayed them, and
shod them, and gave them to eat and to drink, and
anointed them, and carried all the feeble of them upon
asses, and brought them to
Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
Then the men who were designated by name arose, took charge of the
captives, and provided from the
plunder clothing for the naked. They clothed them, gave them
sandals and food and drink,
anointed their wounds, and put all the feeble on
donkeys. So they brought them to
Jericho, the City of Palms, to their brothers. Then they returned to Samaria.
Their camels, four hundred thirty and five; their
asses, six thousand seven hundred and twenty.
Their camels, four hundred thirty and five: six thousand seven hundred and twenty
asses.
In those days saw I in Judah some
treading winepresses on the sabbath, and bringing in
sheaves, and
lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I
testified against them in the day wherein they sold
victuals.
In those days I saw people in Judah
treading winepresses on the Sabbath and bringing in grain and loading it on
donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I
warned them against selling food on that day.
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she
asses, and a very great household; so that this man was the greatest of all the men of the east.
and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female
donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.
Does a wild
donkey bray over fresh grass, or an ox low over its
fodder?
For vain man would be wise, though man be born like a wild
ass’s
colt.
But a witless man can no more become wise than the
colt of a wild
donkey can be born a man!
They drive away the
ass of the fatherless, they take the widow’s ox for a
pledge.
They drive away the
donkey of the fatherless and take the widow’s ox in
pledge.
Behold, as wild
asses in the desert, go they forth to their work; rising
betimes for a prey: the wilderness yieldeth food for them and for their children.
Indeed, like wild
donkeys in the desert, the poor go to work
foraging for food; the wasteland is food for their children.
Who hath sent out the wild
ass free? or who hath loosed the bands of the wild
ass?
Who set the wild
donkey free? Who released the swift
donkey from the
harness?
So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she
asses.
So the LORD blessed Job’s latter days more than his first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female
donkeys.
A
whip for the horse, a
bridle for the
donkey, and a rod for the backs of fools!
The ox knoweth his owner, and the
ass his master’s
crib: but Israel
doth not know, my people
doth not consider.
The ox knows its owner, and the
donkey its master’s
manger, but Israel does not know; My people do not understand.”
The burden of the beasts of the south: into the land of trouble and
anguish, from whence come the young and old lion, the
viper and
fiery flying serpent, they will carry their riches upon the shoulders of young
asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
This is the burden against the beasts of the Negev: Through a land of
hardship and distress, of
lioness and lion, of
viper and flying serpent, they carry their wealth on the backs of
donkeys and their treasures on the humps of camels, to a people of no profit to them.
Because the palaces shall be
forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild
asses, a pasture of flocks;
Blessed are ye that
sow beside all waters, that send forth thither the feet of the ox and the
ass.
Blessed are those who
sow beside abundant waters, who let the ox and
donkey range freely.
A wild
ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not
weary themselves; in her month they shall find her.
a wild
donkey at home in the wilderness,
sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not
weary themselves; in mating season they will find her.
And the wild
asses did stand in the high places, they
snuffed up the wind like
dragons; their eyes did fail, because there was no grass.
Wild
donkeys stand on barren heights; they
pant for air like jackals; their eyes fail for lack of pasture.”
He shall be buried with the burial of an
ass, drawn and cast forth beyond the gates of Jerusalem.
He will be buried like a
donkey,
dragged away and thrown outside the gates of Jerusalem.
For she
doted upon their
paramours, whose flesh is as the flesh of
asses, and whose issue is like the issue of horses.
And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild
asses: they fed him with grass like oxen, and his body was wet with the
dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it
whomsoever he will.
He was driven away from mankind, and his mind was like that of a beast. He lived with the wild
donkeys and
ate grass like an ox, and his body was
drenched with the
dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.
For they are gone up to Assyria, a wild
ass alone by himself: Ephraim hath
hired lovers.
For they have gone up to Assyria like a wild
donkey on its own. Ephraim has
hired lovers.
Rejoice greatly, O daughter of
Zion;
shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an
ass, and upon a
colt the
foal of an
ass.
Rejoice greatly, O Daughter of
Zion!
Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a
donkey, on a
colt, the
foal of a
donkey.
And so shall be the plague of the horse, of the
mule, of the
camel, and of the
ass, and of all the beasts that shall be in these tents, as this plague.
And a similar plague will strike the horses and mules, camels and
donkeys, and all the animals in those camps.
Saying unto them, Go into the village over against you, and
straightway ye shall find an
ass tied, and a
colt with her: loose them, and bring them unto me.
saying to them, “Go into the village
ahead of you, and at once you will find a
donkey tied there, with her
colt beside her.
Untie them and bring them to Me.
Tell ye the daughter of
Sion, Behold, thy King cometh unto thee,
meek, and sitting upon an
ass, and a
colt the
foal of an
ass.
“Say to the Daughter of
Zion, ‘See, your King comes to you, gentle and riding on a
donkey, on a
colt, the
foal of a
donkey.’”
And brought the
ass, and the
colt, and put on them their clothes, and they set him
thereon.
They brought the
donkey and the
colt and laid their cloaks on them, and Jesus sat on them.
The Lord then answered him, and said, Thou
hypocrite,
doth not each one of you on the sabbath loose his ox or his
ass from the
stall, and lead him away to watering?
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath
untie his ox or
donkey from the
stall and lead it to water?
And Jesus, when he had found a young
ass, sat
thereon; as it is written,
Finding a young donkey, Jesus sat on it, as it is written:
Fear not, daughter of
Sion: behold, thy King cometh, sitting on an
ass’s
colt.
“Do not be afraid, O Daughter of
Zion. See, your King is coming, seated on the
colt of a
donkey.”
But was
rebuked for his iniquity: the
dumb ass speaking with man’s voice
forbad the madness of the prophet.
But he was
rebuked for his
transgression by a
donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness.
