1,849 verses contain “father” (in the KJV: 1,703, in the BSB: 1,487) — showing 501–600
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And the Spirit of the LORD came
mightily upon him, and he rent him as he would have rent a
kid, and he had nothing in his hand: but he told not his
father or his mother what he had done.
and the Spirit of the LORD came powerfully upon him, and he
tore the lion apart with his bare hands as one would
tear a young goat. But he did not tell his
father or mother what he had done.
And he took thereof in his hands, and went on eating, and came to his
father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the
carcase of the lion.
So he
scooped some honey into his hands and
ate it as he went along. And when he returned to his
father and mother, he gave some to them and they
ate it. But he did not tell them that he had taken the honey from the lion’s
carcass.
So his
father went down unto the woman: and
Samson made there a feast; for so used the young men to do.
Then his
father went to visit the woman, and
Samson prepared a feast there, as was customary for the
bridegroom.
And it came to pass on the seventh day, that they said unto
Samson’s wife,
Entice thy husband, that he may declare unto us the
riddle, lest we burn thee and thy
father’s house with fire: have ye called us to take that we have? is it not so?
So on the fourth day they said to
Samson’s wife, “
Entice your husband to explain the
riddle to us, or we will burn you and your
father’s household to death. Did you
invite us here to
rob us?”
And
Samson’s wife
wept before him, and said, Thou
dost but
hate me, and lovest me not: thou hast put forth a
riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my
father nor my mother, and shall I tell it thee?
Then
Samson’s wife came to him,
weeping, and said, “You
hate me! You do not really love me! You have
posed to my people a
riddle, but have not explained it to me.” “Look,” he said, “I have not even explained it to my
father or mother, so why should I explain it to you?”
And the Spirit of the LORD came upon him, and he went down to Ashkelon, and
slew thirty men of them, and took their
spoil, and gave change of garments unto them which
expounded the
riddle. And his anger was
kindled, and he went up to his
father’s house.
Then the Spirit of the LORD came
mightily upon him, and he went down to Ashkelon, killed thirty of their men, took their
apparel, and gave their clothes to those who had
solved the
riddle. And burning with anger,
Samson returned to his
father’s house,
But it came to pass within a while after, in the time of wheat harvest, that
Samson visited his wife with a
kid; and he said, I will go in to my wife into the chamber. But her
father would not suffer him to go in.
Later on, at the time of the wheat harvest,
Samson took a young goat and went to visit his wife. “I want to go to my wife in her room,” he said. But her
father would not let him enter.
And her
father said, I
verily thought that thou hadst utterly
hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
“I was sure that you thoroughly
hated her,” said her
father, “so I gave her to one of the men who accompanied you. Is not her younger sister more beautiful than she? Please take her instead.”
Then the Philistines said, Who hath done this? And they answered,
Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her
father with fire.
“Who did this?” the Philistines demanded. “It was
Samson, the son-in-law of the Timnite,” they were told. “For his wife was given to his companion.” So the Philistines went up and burned her and her
father to death.
Then his brethren and all the house of his
father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of
Manoah his
father. And he judged Israel twenty years.
Then
Samson’s brothers and his
father’s family came down, carried him back, and buried him between Zorah and Eshtaol in the tomb of his
father Manoah. And he had judged Israel twenty years.
And
Micah said unto him, Dwell with me, and be unto me a
father and a priest, and I will give thee ten shekels of silver by the year, and a suit of
apparel, and thy
victuals. So the
Levite went in.
“Stay with me,”
Micah said to him, “and be my
father and priest, and I will give you ten shekels of silver per year, a suit of clothes, and your provisions.” So the
Levite went in
And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
“Be quiet,” they told him. “Put your hand over your mouth and come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or a priest for a tribe and family in Israel?”
And they called the name of the city
Dan, after the name of
Dan their
father, who was born unto Israel:
howbeit the name of the city was Laish at the first.
They named it
Dan, after their
forefather Dan, who was born to Israel—though the city was formerly named Laish.
And his
concubine played the
whore against him, and went away from him unto her
father’s house to Bethlehemjudah, and was there four whole months.
But she was unfaithful to him and left him to return to her
father’s house in
Bethlehem in Judah. After she had been there four months,
And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of
asses: and she brought him into her
father’s house: and when the
father of the
damsel saw him, he
rejoiced to meet him.
her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of
donkeys. So the
girl brought him into her
father’s house, and when her
father saw him, he
gladly welcomed him.
And his
father in law, the
damsel’s
father, retained him; and he abode with him three days: so they did eat and drink, and
lodged there.
His
father-in-law, the
girl’s
father, persuaded him to stay, so he remained with him three days, eating, drinking, and
lodging there.
And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the
damsel’s
father said unto his son in law, Comfort thine heart with a
morsel of bread, and afterward go your way.
On the fourth day, they got up early in the morning and prepared to depart, but the
girl’s
father said to his son-in-law, “Refresh your heart with a
morsel of bread, and then you can go.”
And they sat down, and did eat and drink both of them together: for the
damsel’s
father had said unto the man, Be content, I pray thee, and
tarry all night, and let thine heart be
merry.
So they sat down and the two of them
ate and
drank together. Then the
girl’s
father said to the man, “Please agree to stay overnight and let your heart be
merry.”
And when the man rose up to depart, his
father in law urged him: therefore he
lodged there again.
The man got up to depart, but his father-in-law persuaded him, so he stayed there that night.
And he arose early in the morning on the fifth day to depart: and the
damsel’s
father said, Comfort thine heart, I pray thee. And they
tarried until
afternoon, and they did eat both of them.
On the fifth day, he got up early in the morning to depart, but the
girl’s
father said, “Please refresh your heart.” So they waited until late
afternoon and the two of them
ate.
And when the man rose up to depart, he, and his
concubine, and his servant, his
father in law, the
damsel’s
father, said unto him, Behold, now the day draweth toward evening, I pray you
tarry all night: behold, the day groweth to an end,
lodge here, that thine heart may be
merry; and to
morrow get you early on your way, that thou mayest go home.
When the man got up to depart with his
concubine and his servant, his
father-in-law, the
girl’s
father, said to him, “Look, the day is drawing to a close. Please
spend the night. See, the day is almost over.
Spend the night here, that your heart may be
merry. Then you can get up early
tomorrow for your journey home.”
And it shall be, when their
fathers or their brethren come unto us to
complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
When their
fathers or brothers come to us to
complain, we will tell them, ‘Do us a favor by helping them, since we did not get wives for each of them in the war. Since you did not actually give them your daughters, you have no guilt.’”
And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy
father and thy mother, and the land of thy
nativity, and art come unto a people which thou knewest not
heretofore.
Boaz replied, “I have been made fully aware of all you have done for your mother-in-law since the death of your husband, how you left your father and mother and the land of your birth, and how you came to a people you did not know before.
And the women her neighbours gave it a name, saying, There is a son born to
Naomi; and they called his name Obed: he is the
father of
Jesse, the
father of David.
The
neighbor women said, “A son has been born to
Naomi,” and they named him Obed. He became the
father of
Jesse, the
father of David.
Now these are the generations of Pharez: Pharez
begat Hezron,
Now these are the generations of
Perez:
Perez was the
father of Hezron,
Hezron was the
father of Ram, Ram was the
father of
Amminadab,
Amminadab was the
father of Nahshon, Nahshon was the
father of Salmon,
Salmon was the father of Boaz, Boaz was the father of Obed,
Obed was the
father of
Jesse, and
Jesse was the
father of David.
If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they
hearkened not unto the voice of their
father, because the LORD would
slay them.
If a man sins against another man, God can
intercede for him; but if a man sins against the LORD, who can
intercede for him?” But they would not
listen to their
father, since the LORD intended to put them to death.
And there came a man of God unto
Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy
father, when they were in Egypt in Pharaoh’s house?
Then a man of God came to
Eli and told him, “This is what the LORD says: ‘Did I not clearly
reveal Myself to your
father’s house when they were in Egypt under Pharaoh’s house?
And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an
ephod before me? and did I give unto the house of thy
father all the offerings made by fire of the children of Israel?
And out of all the tribes of Israel I selected your
father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an
ephod in My presence. I also gave to the house of your
father all the offerings of the Israelites made by fire.
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy
father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that
despise me shall be lightly esteemed.
Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your
father would walk before Me
forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who
despise Me will be
disdained.
Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thine house.
Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that no older man will be left in your house.
And his daughter in law,
Phinehas’ wife, was with child, near to be delivered: and when she heard the
tidings that the ark of God was taken, and that her
father in law and her husband were dead, she bowed herself and
travailed; for her pains came upon her.
Now
Eli’s daughter-in-law, the wife of
Phinehas, was
pregnant and about to give birth. When she heard the news of the capture of God’s ark and the deaths of her
father-in-law and her husband, she
collapsed and gave birth, for her labor pains overtook her.
And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
And she named the boy Ichabod, saying, “The glory has departed from Israel,” because the ark of God had been captured and her father-in-law and her husband had been killed.
And the
asses of
Kish Saul’s
father were lost. And
Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the
asses.
And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my
father leave caring for the
asses, and take thought for us.
When they reached the land of Zuph, Saul said to his servant, “Come, let us go back, or my
father will stop
worrying about the
donkeys and start
worrying about us.”
And as for thine
asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy
father’s house?
As for the
donkeys you lost three days ago, do not
worry about them, for they have been found. And upon whom is all the desire of Israel, if not upon you and all your
father’s house?”
When thou art departed from me to day, then thou shalt find two men by
Rachel’s
sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The
asses which thou wentest to seek are found: and, lo, thy
father hath left the care of the
asses, and sorroweth for you, saying, What shall I do for my son?
When you leave me
today, you will find two men at
Rachel’s tomb in Zelzah on the border of Benjamin. They will say to you, ‘The
donkeys you seek have been found, and now your
father has stopped
worrying about the
donkeys and started
worrying about you, asking, “What should I do about my son?”’
And one of the same place answered and said, But who is their
father? Therefore it became a
proverb, Is Saul also among the prophets?
Then a man who lived there replied, “And who is their
father?” So the saying became a
proverb: “Is Saul also among the prophets?”
And Samuel said unto the people, It is the LORD that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.
Then Samuel said to the people, “The LORD is the One who appointed Moses and Aaron, and who brought your fathers up out of the land of Egypt.
Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers.
Now present
yourselves, so that I may
confront you before the LORD with all the righteous acts He has done for you and your
fathers.
When Jacob was come into Egypt, and your
fathers cried unto the LORD, then the LORD sent Moses and Aaron, which brought forth your
fathers out of Egypt, and made them dwell in this place.
When Jacob went to Egypt, your
fathers cried out to the LORD, and He sent them Moses and Aaron, who brought your
fathers out of Egypt and settled them in this place.
But if ye will not obey the voice of the LORD, but
rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your
fathers.
But if you disobey the LORD and
rebel against His command, then the hand of the LORD will be against you as it was against your
fathers.
Now it came to pass upon a day, that
Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines’ garrison, that is on the other side. But he told not his
father.
One day
Jonathan son of Saul said to the young man bearing his
armor, “Come, let us cross over to the
Philistine outpost on the other side.” But
Jonathan did not tell his
father.
But
Jonathan heard not when his
father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and
dipped it in an
honeycomb, and put his hand to his mouth; and his eyes were
enlightened.
Jonathan, however, had not heard that his
father had charged the people with the oath. So he reached out the end of the staff in his hand,
dipped it into the
honeycomb, and put his hand to his mouth; and his eyes
brightened.
Then answered one of the people, and said, Thy
father straitly charged the people with an oath, saying,
Cursed be the man that eateth any food this day. And the people were
faint.
Then one of the soldiers told him, “Your
father bound the troops with a solemn oath, saying, ‘
Cursed is the man who eats food
today.’ That is why the people are
faint.”
Then said
Jonathan, My
father hath troubled the land: see, I pray you, how mine eyes have been
enlightened, because I tasted a little of this honey.
“My
father has brought trouble to the land,”
Jonathan replied. “Just look at how my eyes have
brightened because I tasted a little of this honey.
And
Kish was the
father of Saul; and
Ner the
father of
Abner was the son of Abiel.
Saul’s
father Kish and
Abner’s
father Ner were sons of Abiel.
But David went and returned from Saul to feed his
father’s sheep at
Bethlehem.
but David went back and forth from Saul to tend his
father’s sheep in
Bethlehem.
And the men of Israel said, Have ye seen this man that is come up? surely to
defy Israel is he come up: and it shall be, that the man who killeth him, the king will
enrich him with great riches, and will give him his daughter, and make his
father’s house free in Israel.
Now the men of Israel had been saying, “Do you see this man who keeps coming out to
defy Israel? To the man who kills him the king will give great riches. And he will give him his daughter in marriage and
exempt his
father’s house from taxation in Israel.”
And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:
David replied, “Your servant has been tending his father’s sheep, and whenever a lion or a bear came and carried off a lamb from the flock,
And Saul took him that day, and would let him go no more home to his father’s house.
And from that day Saul kept David with him and did not let him return to his father’s house.
And David said unto Saul, Who am I? and what is my life, or my father’s family in Israel, that I should be son in law to the king?
And David said to Saul, “Who am I, and what is my family or my father’s clan in Israel, that I should become the son-in-law of the king?”
But
Jonathan Saul’s son delighted much in David: and
Jonathan told David, saying, Saul my
father seeketh to kill thee: now therefore, I pray thee, take
heed to
thyself until the morning, and
abide in a secret place, and hide
thyself:
so he
warned David, saying, “My
father Saul intends to kill you. Be on your guard in the morning; find a secret place and hide there.
And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.
I will go out and stand beside my father in the field where you are, so I can ask about you. And if I find out anything, I will tell you.”
And
Jonathan spake good of David unto Saul his
father, and said unto him, Let not the king sin against his servant, against David; because he hath not
sinned against thee, and because his works have been to thee-ward very good:
Then
Jonathan spoke well of David to his
father Saul and said to him, “The king should not sin against his servant David; he has not
sinned against you. In fact, his actions have been highly
beneficial to you.
And David fled from Naioth in
Ramah, and came and said before
Jonathan, What have I done? what is mine iniquity? and what is my sin before thy
father, that he seeketh my life?
Then David fled from Naioth in
Ramah. He came to
Jonathan and asked, “What have I done? What is my iniquity? How have I
sinned against your
father, that he wants to take my life?”
And he said unto him, God
forbid; thou shalt not die: behold, my
father will do nothing either great or small, but that he will
shew it me: and why should my
father hide this thing from me? it is not so.
“Far from it!”
Jonathan replied. “You will not die. Indeed, my
father does nothing, great or small, without telling me. So why would he hide this matter from me? This cannot be true!”
And David
sware moreover, and said, Thy
father certainly knoweth that I have found grace in thine eyes; and he saith, Let not
Jonathan know this, lest he be
grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.
But David again
vowed, “Your
father knows very well that I have found favor in your eyes, and he has said, ‘
Jonathan must not know of this, or he will be
grieved.’ As surely as the LORD lives and as you
yourself live, there is but a step between me and death.”
If thy
father at all miss me, then say, David earnestly asked leave of me that he might run to
Bethlehem his city: for there is a yearly sacrifice there for all the family.
If your
father misses me at all, tell him, ‘David
urgently requested my permission to
hurry to
Bethlehem, his hometown, because there is an annual sacrifice for his whole clan.’
Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity,
slay me
thyself; for why shouldest thou bring me to thy
father?
Therefore deal faithfully with your servant, for you have brought me into a covenant with you before the LORD. If there is iniquity in me, then kill me
yourself; why should you bring me to your
father?”
And
Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my
father to come upon thee, then would not I tell it thee?
“Never!”
Jonathan replied. “If I ever found out that my
father had evil intentions against you, would I not tell you?”
Then said David to
Jonathan, Who shall tell me? or what if thy
father answer thee roughly?
Then David asked
Jonathan, “Who will tell me if your
father answers you harshly?”
And
Jonathan said unto David, O LORD God of Israel, when I have sounded my
father about to
morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and
shew it thee;
and
Jonathan said, “By the LORD, the God of Israel, I will sound out my
father by this time
tomorrow or the next day. If he is favorable toward you, will I not send for you and tell you?
The LORD do so and much more to
Jonathan: but if it please my
father to do thee evil, then I will
shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my
father.
But if my
father intends to bring evil on you, then may the LORD
punish me, and ever so severely, if I do not tell you and send you on your way in safety. May the LORD be with you, just as He has been with my
father.
And
Jonathan answered Saul his
father, and said unto him, Wherefore shall he be slain? what hath he done?
“Why must he be put to death?”
Jonathan replied. “What has he done?”
So
Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was
grieved for David, because his
father had done him shame.
Jonathan got up from the table in fierce anger and did not eat any food that second day of the month, for he was
grieved by his
father’s shameful treatment of David.
David therefore departed thence, and escaped to the cave
Adullam: and when his brethren and all his
father’s house heard it, they went down thither to him.
So David left
Gath and took refuge in the cave of
Adullam. When his brothers and the rest of his
father’s household heard about it, they went down to him there.
And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
From there David went to Mizpeh of Moab, where he said to the king of Moab, “Please let my father and mother stay with you until I learn what God will do for me.”
Then the king sent to call
Ahimelech the priest, the son of Ahitub, and all his
father’s house, the priests that were in
Nob: and they came all of them to the king.
Then the king sent messengers to
summon Ahimelech the priest, the son of Ahitub, and his
father’s whole family, who were priests at
Nob. And all of them came to the king.
Did I then begin to
enquire of God for him? be it far from me: let not the king
impute any thing unto his servant, nor to all the house of my
father: for thy servant knew nothing of all this, less or more.
Was that day the first time I inquired of God for him? Far be it from me! Let not the king
accuse your servant or any of my
father’s household, for your servant knew nothing of this whole
affair—not in part or in whole.”
And the king said, Thou shalt surely die,
Ahimelech, thou, and all thy
father’s house.
But the king replied, “You will surely die,
Ahimelech, you and all your
father’s house!”
And David said unto
Abiathar, I knew it that day, when Doeg the
Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy
father’s house.
Then David said to
Abiathar, “I knew that Doeg the
Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of
everyone in your
father’s house.
And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.
saying, “Do not be afraid, for my father Saul will never lay a hand on you. And you will be king over Israel, and I will be your second-in-command. Even my father Saul knows this is true.”
Moreover, my
father, see,
yea, see the
skirt of thy
robe in my hand: for in that I cut off the
skirt of thy
robe and killed thee not, know thou and see that there is neither evil nor
transgression in mine hand, and I have not
sinned against thee; yet thou huntest my soul to take it.
See, my
father, look at the corner of your
robe in my hand. For I cut it off, but I did not kill you. See and know that there is no evil or rebellion in my hands. I have not
sinned against you, even though you are hunting me down to take my life.
Swear now therefore unto me by the LORD, that thou
wilt not cut off my seed after me, and that thou
wilt not destroy my name out of my
father’s house.
So now,
swear to me by the LORD that you will not cut off my descendants or
wipe out my name from my
father’s house.”
And they took up
Asahel, and buried him in the
sepulchre of his
father, which was in
Bethlehem. And
Joab and his men went all night, and they came to
Hebron at break of day.
And Saul had a
concubine, whose name was Rizpah, the daughter of Aiah: and
Ish-bosheth said to
Abner, Wherefore hast thou gone in unto my
father’s
concubine?
Meanwhile, Saul had a
concubine named Rizpah, the daughter of Aiah. So
Ish-bosheth questioned
Abner, “Why did you sleep with my
father’s
concubine?”
Then was
Abner very
wroth for the words of
Ish-bosheth, and said, Am I a dog’s head, which against Judah do
shew kindness this day unto the house of Saul thy
father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
Abner was
furious over
Ish-bosheth’s
accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been
loyal to the house of your
father Saul, to his brothers, and to his friends. I have not delivered you into the hand of David, but now you
accuse me of
wrongdoing with this woman!
Let it rest on the head of
Joab, and on all his
father’s house; and let there not fail from the house of
Joab one that hath an issue, or that is a
leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
May it
whirl over the heads of
Joab and the entire house of his
father, and may the house of
Joab never be without one having a discharge or skin disease, or one who leans on a staff or falls by the sword or lacks food.”
And David said unto Michal, It was before the LORD, which chose me before thy
father, and before all his house, to
appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.
But David said to Michal, “I was dancing before the LORD, who chose me over your
father and all his house when He appointed me ruler over the LORD’s people Israel. I will
celebrate before the LORD,
And when thy days be fulfilled, and thou shalt sleep with thy
fathers, I will set up thy seed after thee, which shall proceed out of thy
bowels, and I will establish his kingdom.
And when your days are fulfilled and you rest with your
fathers, I will raise up your
descendant after you, who will come from your own body, and I will establish his kingdom.
I will be his
father, and he shall be my son. If he commit iniquity, I will
chasten him with the rod of men, and with the stripes of the children of men:
I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men.
And David said unto him, Fear not: for I will surely
shew thee kindness for
Jonathan thy
father’s sake, and will restore thee all the land of Saul thy
father; and thou shalt eat bread at my table continually.
“Do not be afraid,” said David, “for surely I will show you kindness for the sake of your
father Jonathan. I will restore to you all the land of your
grandfather Saul, and you will always eat at my table.”
Then said David, I will
shew kindness unto Hanun the son of Nahash, as his
father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his
father. And David’s servants came into the land of the children of
Ammon.
And David said, “I will show kindness to Hanun son of Nahash, just as his
father showed kindness to me.” So David sent some of his servants to
console Hanun concerning his
father. But when they arrived in the land of the
Ammonites,
And the princes of the children of
Ammon said unto Hanun their lord, Thinkest thou that David
doth honour thy
father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to
spy it out, and to overthrow it?
the princes of the
Ammonites said to Hanun their lord, “Just because David has sent you comforters, do you really believe he is showing respect for your
father? Has not David instead sent his servants to
explore the city,
spy it out, and overthrow it?”
And Jonadab said unto him, Lay thee down on thy bed, and make
thyself sick: and when thy
father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’”
And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.
But the woman of Tekoa said to the king, “My lord the king, may any
blame be on me and on my
father’s house, and may the king and his throne be guiltless.”
But if thou return to the city, and say unto
Absalom, I will be thy servant, O king; as I have been thy
father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of
Ahithophel.
But you can
thwart the counsel of
Ahithophel for me if you return to the city and say to
Absalom: ‘I will be your servant, my king; in the past I was your
father’s servant, but now I will be your servant.’
And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said,
Today shall the house of Israel restore me the kingdom of my
father.
“Where is your master’s grandson?” asked the king. And Ziba answered, “Indeed, he is staying in Jerusalem, for he has said, ‘
Today, the house of Israel will restore to me the kingdom of my
grandfather.’”
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
Furthermore, whom should I serve if not the son? As I served in your
father’s presence, so also I will serve in yours.”
And
Ahithophel said unto
Absalom, Go in unto thy
father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art
abhorred of thy
father: then shall the hands of all that are with thee be strong.
Ahithophel replied, “Sleep with your
father’s concubines, whom he has left to keep the palace. When all Israel hears that you have become a
stench to your
father, then the hands of all who are with you will be strengthened.”
So they spread
Absalom a tent upon the top of the house; and
Absalom went in unto his
father’s concubines in the sight of all Israel.
So they pitched a tent for
Absalom on the roof, and he
slept with his
father’s concubines in the sight of all Israel.
For, said Hushai, thou knowest thy
father and his men, that they be mighty men, and they be
chafed in their minds, as a bear
robbed of her whelps in the field: and thy
father is a man of war, and will not
lodge with the people.
He continued, “You know your
father and his men. They are mighty men, and as fierce as a wild bear
robbed of her cubs. Moreover, your
father is a man of war who will not
spend the night with the troops.
And he also that is
valiant, whose heart is as the heart of a lion, shall utterly
melt: for all Israel knoweth that thy
father is a mighty man, and they which be with him are
valiant men.
Then even the most
valiant soldier with the heart of a lion will
melt with fear, because all Israel knows that your
father is a mighty man who has
valiant men with him.
And when
Ahithophel saw that his counsel was not followed, he
saddled his
ass, and arose, and
gat him home to his house, to his city, and put his household in order, and
hanged himself, and died, and was buried in the
sepulchre of his
father.
When
Ahithophel saw that his advice had not been followed, he
saddled his
donkey and set out for his house in his hometown. He put his affairs in order and
hanged himself. So he died and was buried in his
father’s tomb.
For all of my
father’s house were but dead men before my lord the king: yet
didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
For all the house of my
grandfather deserves death from my lord the king, yet you have set your servant among those who eat at your table. What further right, then, do I have to keep appealing to the king?”