12,750 verses contain “for” (in the KJV: 10,422, in the BSB: 7,841) — showing 5,501–5,600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For whoso findeth me findeth life, and shall obtain favour of the LORD.
For whoever finds me finds life and obtains the favor of the LORD.
She hath sent forth her maidens: she crieth upon the highest places of the city,
She has sent out her maidservants; she calls out from the heights of the city.
Whoso is simple, let him turn in
hither: as
for him that wanteth understanding, she saith to him,
“
Whoever is simple, let him turn in here!” she says to him who lacks judgment.
Leave your folly behind, and you will live; walk in the way of understanding.”
For by me thy days shall be multiplied, and the years of thy life shall be increased.
For through wisdom your days will be multiplied, and years will be added to your life.
If thou be wise, thou shalt be wise
for thyself: but if thou scornest, thou alone shalt bear it.
If you are wise, you are wise to your own advantage; but if you
scoff, you alone will bear the consequences.
For she sitteth at the door of her house, on a seat in the high places of the city,
She sits at the door of her house, on a seat in the heights of the city,
Whoso is simple, let him turn in
hither: and as
for him that wanteth understanding, she saith to him,
“
Whoever is simple, let him turn in here!” she says to him who lacks judgment.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Wisdom is found on the lips of the
discerning, but a rod is
for the back of him who lacks judgment.
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
The wealth of the rich man is his fortified city, but poverty is the ruin of the poor.
The lips of the righteous feed many: but fools die for want of wisdom.
The lips of the righteous feed many, but fools die for lack of judgment.
When the
whirlwind passes, the wicked are no more, but the righteous are secure
forever.
The mouth of the just bringeth
forth wisdom: but the
froward tongue shall be cut out.
The mouth of the righteous brings
forth wisdom, but a
perverse tongue will be cut out.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Whoever shows contempt
for his
neighbor lacks judgment, but a man of understanding remains silent.
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
For lack of guidance, a nation falls, but with many counselors comes
deliverance.
He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
The words of the wicked lie in wait for blood, but the speech of the upright rescues them.
He that speaketh truth sheweth
forth righteousness: but a false witness
deceit.
He who speaks the truth declares what is right, but a false witness speaks
deceit.
The
lip of truth shall be established
for ever: but a lying tongue is but
for a moment.
Truthful lips
endure forever, but a lying tongue lasts only a moment.
The hand of the
diligent shall bear rule: but the
slothful shall be under tribute.
A good man leaveth an inheritance to his children’s children: and the wealth of the
sinner is laid up
for the just.
A good man leaves an inheritance to his children’s children, but the
sinner’s wealth is passed to the righteous.
Much food is in the
tillage of the poor: but there is that is destroyed
for want of judgment.
Abundant food is in the
fallow ground of the poor, but without justice it is swept away.
A faithful witness will not lie: but a false witness will utter lies.
The
backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The
backslider in heart receives the fill of his own ways, but a good man is rewarded
for his ways.
Correction is
grievous unto him that
forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Plans fail for lack of counsel, but with many advisers they succeed.
The way of life is above to the wise, that he may depart from
hell beneath.
The path of life leads upward
for the wise, that he may avoid going down to
Sheol.
He that is
greedy of gain troubleth his own house; but he that hateth gifts shall live.
He who is
greedy for unjust gain brings trouble on his household, but he who hates bribes will live.
The LORD hath made all things
for himself:
yea, even the wicked
for the day of evil.
The LORD has made everything
for His purpose— even the wicked
for the day of
disaster.
By mercy and truth iniquity is
purged: and by the fear of the LORD men depart from evil.
By loving devotion and faithfulness iniquity is
atoned for, and by the fear of the LORD one turns aside from evil.
It is an
abomination to kings to commit wickedness:
for the throne is established by righteousness.
Wicked
behavior is
detestable to kings,
for a throne is established through righteousness.
He that laboureth laboureth for himself; for his mouth craveth it of him.
A worker’s
appetite works
for him because his hunger drives him
onward.
The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
A
crucible for silver and a furnace
for gold, but the LORD is the tester of hearts.
Excellent speech becometh not a
fool: much less do lying lips a prince.
Eloquent words are unfit
for a
fool; how much worse are lying lips to a ruler!
Whoso rewardeth evil
for good, evil shall not depart from his house.
If
anyone returns evil
for good, evil will never leave his house.
A friend loveth at all times, and a brother is born
for adversity.
A friend loves at all times, and a brother is born
for adversity.
A man void of understanding striketh hands, and becometh
surety in the presence of his friend.
A man lacking judgment strikes hands in
pledge and puts up security
for his
neighbor.
Also to
punish the just is not good, nor to strike princes
for equity.
A
fool’s lips enter into
contention, and his mouth calleth
for strokes.
A
fool’s lips bring him
strife, and his mouth invites a beating.
The rich man’s wealth is his strong city, and as an high wall in his own
conceit.
A rich man’s wealth is his fortified city; it is like a high wall in his imagination.
A man’s gift maketh room for him, and bringeth him before great men.
A man’s gift opens doors for him, and brings him before great men.
A brother
offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
An
offended brother is harder to
win than a
fortified city, and disputes are like the bars of a castle.
The poor useth intreaties; but the rich answereth roughly.
The poor man pleads for mercy, but the rich man answers harshly.
Delight is not seemly
for a
fool; much less
for a servant to have rule over princes.
Luxury is unseemly
for a
fool— how much worse
for a slave to rule over princes!
Chasten thy son while there is hope, and let not thy soul
spare for his crying.
Discipline your son, for in that there is hope; do not be party to his death.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
A man of great anger must pay the penalty; if you
rescue him, you will have to do so again.
Judgments are prepared for scorners, and stripes for the back of fools.
Judgments are prepared for mockers, and beatings for the backs of fools.
The fear of a king is as the
roaring of a lion:
whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like the
roar of a lion;
whoever provokes him
forfeits his own life.
It is honorable
for a man to
resolve a dispute, but any
fool will quarrel.
Take his garment that is
surety for a stranger: and take a
pledge of him
for a strange woman.
Take the garment of the one who posts security
for a stranger; get
collateral if it is
for a
foreigner.
It is a
snare to the man who devoureth that which is holy, and after vows to make
enquiry.
The getting of treasures by a lying tongue is a vanity
tossed to and
fro of them that seek death.
Making a
fortune by a lying tongue is a
vanishing mist, a deadly pursuit.
The way of man is
froward and strange: but as
for the pure, his work is right.
The way of a guilty man is
crooked, but the conduct of the innocent is upright.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
The wicked become a
ransom for the righteous, and the faithless
for the upright.
The desire of the
slothful killeth him;
for his hands refuse to labour.
The
craving of the slacker kills him because his hands refuse to work.
A false witness shall perish: but the man that heareth speaketh constantly.
A lying witness will perish, but the man who listens to truth will speak
forever.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
A wicked man hardens his face, but the upright man makes his way sure.
The horse is prepared against the day of battle: but safety is of the LORD.
A horse is prepared for the day of battle, but victory is of the LORD.
A
prudent man
foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
The
prudent see danger and take cover, but the simple keep going and suffer the consequences.
He that hath a
bountiful eye shall be blessed;
for he giveth of his bread to the poor.
A generous man will be blessed, for he shares his bread with the poor.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
He who loves a pure heart and
gracious lips will have the king
for a friend.
For it is a pleasant thing if thou keep them within thee; they shall
withal be fitted in thy lips.
for it is pleasing when you keep them within you and they are constantly on your lips.
Have not I written to thee excellent things in counsels and knowledge,
Have I not written for you thirty sayings about counsel and knowledge,
for the LORD will take up their case and will
plunder those who
rob them.
Be not thou one of them that strike hands, or of them that are
sureties for debts.
Do not be one who gives pledges, who puts up security for debts.
Wilt thou set thine eyes upon that which is not?
for riches certainly make themselves wings; they fly away as an eagle toward heaven.
When you
glance at wealth, it disappears,
for it makes wings
for itself and
flies like an eagle to the sky.
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
for he is keeping
track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you.
Speak not in the ears of a
fool:
for he will
despise the wisdom of thy words.
Do not speak to a
fool,
for he will
despise the wisdom of your words.
For their
redeemer is mighty; he shall
plead their cause with thee.
for their
Redeemer is strong; He will take up their case against you.
Withhold not correction from the child:
for if thou beatest him with the rod, he shall not die.
Do not
withhold discipline from a child; although you strike him with a rod, he will not die.
For surely there is an end; and thine expectation shall not be cut off.
For surely there is a future, and your hope will not be cut off.
For a
whore is a deep
ditch; and a strange woman is a narrow pit.
She also lieth in wait as for a prey, and increaseth the transgressors among men.
Like a
robber she lies in wait and multiplies the faithless among men.
They have
stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I
awake? I will seek it yet again.
“They struck me, but I feel no pain! They beat me, but I did not know it! When can I
wake up to search
for another drink?”
For their heart studieth destruction, and their lips talk of mischief.
for their hearts
devise violence, and their lips declare trouble.
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Only with sound guidance should you
wage war, and victory lies in a multitude of counselors.
Wisdom is too high
for a
fool: he openeth not his mouth in the gate.
Wisdom is too high
for a
fool; he does not open his mouth in the meeting place.
If thou
forbear to deliver them that are drawn unto death, and those that are ready to be slain;
Rescue those being led away to death, and restrain those
stumbling toward the slaughter.
My son, eat thou honey, because it is good; and the
honeycomb, which is sweet to thy taste:
Eat honey, my son,
for it is good, and the
honeycomb is sweet to your taste.
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
For though a righteous man may fall seven times, he still gets up; but the wicked
stumble in bad times.
For there shall be no reward to the evil man; the
candle of the wicked shall be put out.
For the evil man has no future; the lamp of the wicked will be
extinguished.
For their
calamity shall rise suddenly; and who knoweth the ruin of them both?
For they will bring sudden destruction. Who knows what ruin they can bring?
Prepare thy work without, and make it fit
for thyself in the field; and afterwards build thine house.
Complete your outdoor work and prepare your field; after that, you may build your house.
The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
As the heavens are high and the earth is deep, so the hearts of kings cannot be searched.
Take away the
dross from the silver, and there shall come
forth a vessel
for the finer.
Remove the
dross from the silver, and a vessel
for a
silversmith will come
forth.
Put not
forth thyself in the presence of the king, and stand not in the place of great men:
Do not
exalt yourself in the presence of the king, and do not stand in the place of great men;
For better it is that it be said unto thee, Come up
hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
Go not
forth hastily to
strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
do not bring
hastily to court. Otherwise, what will you do in the end when your
neighbor puts you to shame?
As the cold of snow in the time of harvest, so is a faithful
messenger to them that send him:
for he refresheth the soul of his masters.
Like the cold of snow in the time of harvest is a
trustworthy messenger to those who send him; he refreshes the soul of his masters.
By long
forbearing is a prince persuaded, and a soft tongue breaketh the bone.
Through
patience a ruler can be persuaded, and a gentle tongue can break a bone.
Hast thou found honey? eat so much as is sufficient
for thee, lest thou be filled
therewith, and
vomit it.
If you find honey, eat just what you need, lest you have too much and
vomit it up.
For thou shalt
heap coals of fire upon his head, and the LORD shall reward thee.
For in so doing, you will
heap burning coals on his head, and the LORD will reward you.
As the north wind brings
forth rain, so a
backbiting tongue brings
angry looks.
It is not good to eat much honey: so for men to search their own glory is not glory.
It is not good to eat too much honey or to search out one’s own glory.
As snow in summer, and as rain in harvest, so honour is not seemly
for a
fool.
Like snow in summer and rain at harvest, honor does not
befit a
fool.
A
whip for the horse, a
bridle for the
donkey, and a rod
for the backs of fools!