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12,750 verses contain “for” (in the KJV: 10,422, in the BSB: 7,841) — showing 5,501–5,600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For whoso findeth me findeth life, and shall obtain favour of the LORD.
For whoever finds me finds life and obtains the favor of the LORD.
She hath sent forth her maidens: she crieth upon the highest places of the city,
She has sent out her maidservants; she calls out from the heights of the city.
Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
“Whoever is simple, let him turn in here!” she says to him who lacks judgment.
Forsake the foolish, and live; and go in the way of understanding.
Leave your folly behind, and you will live; walk in the way of understanding.”
For by me thy days shall be multiplied, and the years of thy life shall be increased.
For through wisdom your days will be multiplied, and years will be added to your life.
If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
If you are wise, you are wise to your own advantage; but if you scoff, you alone will bear the consequences.
For she sitteth at the door of her house, on a seat in the high places of the city,
She sits at the door of her house, on a seat in the heights of the city,
Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
“Whoever is simple, let him turn in here!” she says to him who lacks judgment.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
The wealth of the rich man is his fortified city, but poverty is the ruin of the poor.
The lips of the righteous feed many: but fools die for want of wisdom.
The lips of the righteous feed many, but fools die for lack of judgment.
As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
When the whirlwind passes, the wicked are no more, but the righteous are secure forever.
The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
The mouth of the righteous brings forth wisdom, but a perverse tongue will be cut out.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent.
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
For lack of guidance, a nation falls, but with many counselors comes deliverance.
He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
The words of the wicked lie in wait for blood, but the speech of the upright rescues them.
He that speaketh truth sheweth forth righteousness: but a false witness deceit.
He who speaks the truth declares what is right, but a false witness speaks deceit.
The lip of truth shall be established for ever: but a lying tongue is but for a moment.
Truthful lips endure forever, but a lying tongue lasts only a moment.
The hand of the diligent shall bear rule: but the slothful shall be under tribute.
The hand of the diligent will rule, but laziness ends in forced labor.
A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.
Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
Abundant food is in the fallow ground of the poor, but without justice it is swept away.
A faithful witness will not lie: but a false witness will utter lies.
An honest witness does not deceive, but a dishonest witness pours forth lies.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Plans fail for lack of counsel, but with many advisers they succeed.
The way of life is above to the wise, that he may depart from hell beneath.
The path of life leads upward for the wise, that he may avoid going down to Sheol.
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
He who is greedy for unjust gain brings trouble on his household, but he who hates bribes will live.
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
The LORD has made everything for His purpose— even the wicked for the day of disaster.
By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil.
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Wicked behavior is detestable to kings, for a throne is established through righteousness.
He that laboureth laboureth for himself; for his mouth craveth it of him.
A worker’s appetite works for him because his hunger drives him onward.
The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.
Excellent speech becometh not a fool: much less do lying lips a prince.
Eloquent words are unfit for a fool; how much worse are lying lips to a ruler!
Whoso rewardeth evil for good, evil shall not depart from his house.
If anyone returns evil for good, evil will never leave his house.
A friend loveth at all times, and a brother is born for adversity.
A friend loves at all times, and a brother is born for adversity.
A man void of understanding striketh hands, and becometh surety in the presence of his friend.
A man lacking judgment strikes hands in pledge and puts up security for his neighbor.
Also to punish the just is not good, nor to strike princes for equity.
It is surely not good to punish the innocent or to flog a noble for his honesty.
A fool’s lips enter into contention, and his mouth calleth for strokes.
A fool’s lips bring him strife, and his mouth invites a beating.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
A rich man’s wealth is his fortified city; it is like a high wall in his imagination.
A man’s gift maketh room for him, and bringeth him before great men.
A man’s gift opens doors for him, and brings him before great men.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.
The poor useth intreaties; but the rich answereth roughly.
The poor man pleads for mercy, but the rich man answers harshly.
Delight is not seemly for a fool; much less for a servant to have rule over princes.
Luxury is unseemly for a fool— how much worse for a slave to rule over princes!
Chasten thy son while there is hope, and let not thy soul spare for his crying.
Discipline your son, for in that there is hope; do not be party to his death.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
A man of great anger must pay the penalty; if you rescue him, you will have to do so again.
Judgments are prepared for scorners, and stripes for the back of fools.
Judgments are prepared for mockers, and beatings for the backs of fools.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life.
It is an honour for a man to cease from strife: but every fool will be meddling.
It is honorable for a man to resolve a dispute, but any fool will quarrel.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner.
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
It is a trap for a man to dedicate something rashly, only later to reconsider his vows.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
Making a fortune by a lying tongue is a vanishing mist, a deadly pursuit.
The way of man is froward and strange: but as for the pure, his work is right.
The way of a guilty man is crooked, but the conduct of the innocent is upright.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
The wicked shall be a ransom for the righteous, and the transgressor for the upright.
The wicked become a ransom for the righteous, and the faithless for the upright.
The desire of the slothful killeth him; for his hands refuse to labour.
The craving of the slacker kills him because his hands refuse to work.
A false witness shall perish: but the man that heareth speaketh constantly.
A lying witness will perish, but the man who listens to truth will speak forever.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
A wicked man hardens his face, but the upright man makes his way sure.
The horse is prepared against the day of battle: but safety is of the LORD.
A horse is prepared for the day of battle, but victory is of the LORD.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
The prudent see danger and take cover, but the simple keep going and suffer the consequences.
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
A generous man will be blessed, for he shares his bread with the poor.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
He who loves a pure heart and gracious lips will have the king for a friend.
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
for it is pleasing when you keep them within you and they are constantly on your lips.
Have not I written to thee excellent things in counsels and knowledge,
Have I not written for you thirty sayings about counsel and knowledge,
For the LORD will plead their cause, and spoil the soul of those that spoiled them.
for the LORD will take up their case and will plunder those who rob them.
Be not thou one of them that strike hands, or of them that are sureties for debts.
Do not be one who gives pledges, who puts up security for debts.
Be not desirous of his dainties: for they are deceitful meat.
Do not crave his delicacies, for that food is deceptive.
Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
for he is keeping track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you.
Speak not in the ears of a fool: for he will despise the wisdom of thy words.
Do not speak to a fool, for he will despise the wisdom of your words.
For their redeemer is mighty; he shall plead their cause with thee.
for their Redeemer is strong; He will take up their case against you.
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Do not withhold discipline from a child; although you strike him with a rod, he will not die.
For surely there is an end; and thine expectation shall not be cut off.
For surely there is a future, and your hope will not be cut off.
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
For a whore is a deep ditch; and a strange woman is a narrow pit.
For a prostitute is a deep pit, and an adulteress is a narrow well.
She also lieth in wait as for a prey, and increaseth the transgressors among men.
Like a robber she lies in wait and multiplies the faithless among men.
They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
“They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”
For their heart studieth destruction, and their lips talk of mischief.
for their hearts devise violence, and their lips declare trouble.
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Only with sound guidance should you wage war, and victory lies in a multitude of counselors.
Wisdom is too high for a fool: he openeth not his mouth in the gate.
Wisdom is too high for a fool; he does not open his mouth in the meeting place.
If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
Rescue those being led away to death, and restrain those stumbling toward the slaughter.
My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
Eat honey, my son, for it is good, and the honeycomb is sweet to your taste.
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.
For there shall be no reward to the evil man; the candle of the wicked shall be put out.
For the evil man has no future; the lamp of the wicked will be extinguished.
For their calamity shall rise suddenly; and who knoweth the ruin of them both?
For they will bring sudden destruction. Who knows what ruin they can bring?
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Complete your outdoor work and prepare your field; after that, you may build your house.
The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
As the heavens are high and the earth is deep, so the hearts of kings cannot be searched.
Take away the dross from the silver, and there shall come forth a vessel for the finer.
Remove the dross from the silver, and a vessel for a silversmith will come forth.
Put not forth thyself in the presence of the king, and stand not in the place of great men:
Do not exalt yourself in the presence of the king, and do not stand in the place of great men;
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame?
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
Like the cold of snow in the time of harvest is a trustworthy messenger to those who send him; he refreshes the soul of his masters.
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
Through patience a ruler can be persuaded, and a gentle tongue can break a bone.
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
If you find honey, eat just what you need, lest you have too much and vomit it up.
For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
For in so doing, you will heap burning coals on his head, and the LORD will reward you.
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
As the north wind brings forth rain, so a backbiting tongue brings angry looks.
It is not good to eat much honey: so for men to search their own glory is not glory.
It is not good to eat too much honey or to search out one’s own glory.
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
Like snow in summer and rain at harvest, honor does not befit a fool.
A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
A whip for the horse, a bridle for the donkey, and a rod for the backs of fools!