12,750 verses contain “for” (in the KJV: 10,422, in the BSB: 7,841) — showing 9,201–9,300
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He seeing this before spake of the resurrection of Christ, that his soul was not left in
hell, neither his flesh did see corruption.
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.
Therefore being by the right hand of God
exalted, and having received of the Father the promise of the Holy Ghost, he hath shed
forth this, which ye now see and hear.
Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear.
For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
For David did not
ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand
until I make Your enemies a
footstool for Your feet.”’
Then Peter said unto them,
Repent, and be
baptized every one of you in the name of Jesus Christ
for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Peter replied, “
Repent and be
baptized, every one of you, in the name of Jesus Christ
for the
forgiveness of your sins, and you will receive the gift of the Holy Spirit.
For the promise is unto you, and to your children, and to all that are
afar off, even as many as the Lord our God shall call.
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
Who seeing Peter and John about to go into the temple asked an
alms.
When he saw Peter and John about to enter, he asked them for money.
And they knew that it was he which sat
for alms at the Beautiful gate of the temple: and they were filled with wonder and
amazement at that which had happened unto him.
they recognized him as the man who used to sit
begging at the Beautiful Gate of the temple, and they were filled with wonder and
amazement at what had happened to him.
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
But in this way God has fulfilled what He
foretold through all the prophets, saying that His Christ would suffer.
And he shall send Jesus Christ, which before was preached unto you:
that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.
Whom the heaven must receive until the times of
restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Heaven must take Him in until the time comes
for the restoration of all things, which God
announced long ago through His holy prophets.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things
whatsoever he shall say unto you.
For Moses said, ‘The Lord your God will raise up
for you a prophet like me from among your brothers. You must
listen to Him in everything He tells you.
Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise
foretold of these days.
Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
And they laid hands on them, and put them in hold unto the next day:
for it was now
eventide.
They seized Peter and John, and because it was evening, they put them in
custody until the next day.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
Saying, What shall we do to these men?
for that indeed a notable
miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
“What shall we do with these men?” they asked. “It is clear to
everyone living in Jerusalem that a remarkable
miracle has occurred through them, and we cannot deny it.
But Peter and John answered and said unto them, Whether it be right in the sight of God to
hearken unto you more than unto God, judge ye.
But Peter and John replied, “Judge
for yourselves whether it is right in God’s sight to
listen to you rather than God.
For we cannot but speak the things which we have seen and heard.
For we cannot stop speaking about what we have seen and heard.”
So when they had further threatened them, they let them go, finding nothing how they might
punish them, because of the people:
for all men
glorified God
for that which was done.
After further threats they let them go. They could not find a way to
punish them, because all the people were
glorifying God
for what had happened.
For the man was above
forty years old, on whom this
miracle of
healing was shewed.
For of a truth against thy holy child Jesus, whom thou hast
anointed, both Herod, and Pontius
Pilate, with the Gentiles, and the people of Israel, were gathered together,
In fact, this is the very city where Herod and Pontius
Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You
anointed.
For to do
whatsoever thy hand and thy counsel determined before to be done.
They carried out what Your hand and will had decided
beforehand would happen.
By stretching
forth thine hand to
heal; and that signs and wonders may be done by the name of thy holy child Jesus.
as You stretch out Your hand to
heal and perform signs and wonders through the name of Your holy servant Jesus.”
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no
needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
and lay them at the apostles’ feet
for distribution to
anyone as he had need.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
And the young men arose, wound him up, and carried him out, and buried him.
Then the young men
stepped forward,
wrapped up his body, and carried him out and buried him.
And Peter answered unto her, Tell me whether ye sold the land
for so much? And she said,
Yea,
for so much.
“Tell me,” said Peter, “is this the price you and your husband got
for the land?” “
Yes,” she answered, “that is the price.”
Then fell she down
straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her
forth, buried her by her husband.
At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.
Insomuch that they brought
forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.
But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
But during the night an angel of the Lord opened the doors of the
jail and brought them out, saying,
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At
daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they
convened the
Sanhedrin—the full assembly of the elders of Israel—and sent to the
jail for the apostles.
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”
Then stood there up one in the council, a
Pharisee, named
Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles
forth a little space;
But a
Pharisee named
Gamaliel, a teacher of the law who was honored by all the people, stood up in the
Sanhedrin and ordered that the men be put outside
for a short time.
For before these days rose up Theudas,
boasting himself to be
somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to
nought.
Some time ago Theudas rose up, claiming to be
somebody, and about four hundred men joined him. He was killed, all his followers were
dispersed, and it all came to nothing.
And now I say unto you,
Refrain from these men, and let them alone:
for if this counsel or this work be of men, it will come to
nought:
So in the present case I
advise you: Leave these men alone. Let them go!
For if their purpose or
endeavor is of human origin, it will fail.
And they departed from the presence of the council,
rejoicing that they were counted worthy to suffer shame
for his name.
The apostles left the
Sanhedrin,
rejoicing that they had been counted worthy of suffering disgrace
for the Name.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.
For we have heard him say, that this Jesus of
Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
For we have heard him say that Jesus of
Nazareth will destroy this place and change the customs that Moses handed down to us.”
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
And God spake on this wise, That his seed should
sojourn in a strange land; and that they should bring them into
bondage, and
entreat them evil four hundred years.
God told him that his descendants would be
foreigners in a strange land, and that they would be
enslaved and mistreated four hundred years.
And the nation to whom they shall be in
bondage will I judge, said God: and after that shall they come
forth, and serve me in this place.
‘But I will
punish the nation that enslaves them,’ God said, ‘and afterward they will come
forth and worship Me in this place.’
Then sent Joseph, and called his father Jacob to him, and all his kindred,
threescore and fifteen souls.
Then Joseph sent for his father Jacob and all his relatives, seventy-five in all.
And were carried over into Sychem, and laid in the
sepulchre that Abraham bought
for a sum of money of the sons of Emmor the father of Sychem.
Their bones were carried back to
Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at
Shechem for a price he paid in silver.
But when the time of the promise drew
nigh, which God had
sworn to Abraham, the people grew and multiplied in Egypt,
As the time drew near
for God to
fulfill His promise to Abraham, our people in Egypt increased greatly in number.
The same dealt
subtilly with our kindred, and evil
entreated our fathers, so that they cast out their young children, to the end they might not live.
He exploited our people and
oppressed our fathers,
forcing them to
abandon their infants so they would die.
In which time Moses was born, and was exceeding fair, and
nourished up in his father’s house three months:
At that time Moses was born, and he was beautiful in the sight of God.
For three months he was
nurtured in his father’s house.
And when he was cast out, Pharaoh’s daughter took him up, and
nourished him
for her own son.
When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.
And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
When Moses was forty years old, he decided to visit his brothers, the children of Israel.
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
He assumed his brothers would understand that God was using him to deliver them, but they did not.
Then fled Moses at this saying, and was a stranger in the land of Madian, where he
begat two sons.
At this remark, Moses fled to the land of
Midian, where he lived as a
foreigner and had two sons.
And when
forty years were
expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a
bush.
After
forty years had passed, an angel appeared to Moses in the flames of a burning
bush in the desert near Mount
Sinai.
Then said the Lord to him, Put off thy
shoes from thy feet:
for the place where thou standest is holy ground.
Then the Lord said to him, ‘Take off your
sandals,
for the place where you are standing is holy ground.
He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’
Saying unto Aaron, Make us gods to go before us:
for as
for this Moses, which brought us out of the land of Egypt, we
wot not what is become of him.
They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
Who found favour before God, and desired to find a tabernacle for the God of Jacob.
who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob.
But Solomon built him an house.
But it was Solomon who built the house for Him.
Heaven is my throne, and earth is my
footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
‘Heaven is My throne and the earth is My
footstool. What kind of house will you build
for Me, says the Lord, or where will My place of
repose be?
Which of the prophets have not your fathers
persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Which of the prophets did your fathers fail to
persecute? They even killed those who
foretold the coming of the Righteous One. And now you are His betrayers and murderers—
As
for Saul, he made
havock of the church, entering into every house, and
haling men and women committed them to prison.
But Saul began to destroy the church. Going from house to house, he
dragged off men and women and put them in prison.
For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with
palsies, and that were
lame, were
healed.
With loud shrieks, unclean spirits came out of many who were possessed, and many of the
paralyzed and
lame were
healed.
And to him they had regard, because that of long time he had
bewitched them with
sorceries.
They paid close attention to him because he had
astounded them
for a long time with his
sorcery.
Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
On their arrival, they prayed for them to receive the Holy Spirit.
(
For as yet he was fallen upon none of them: only they were
baptized in the name of the Lord Jesus.)
For the Holy Spirit had not yet fallen upon any of them; they had simply been
baptized into the name of the Lord Jesus.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
You have no part or share in our ministry, because your heart is not right before God.
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be
forgiven thee.
Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will
forgive you
for the intent of your heart.
For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
For I see that you are poisoned by bitterness and
captive to iniquity.”
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”
And he arose and went: and, behold, a man of
Ethiopia, an
eunuch of great authority under
Candace queen of the Ethiopians, who had the charge of all her
treasure, and had come to Jerusalem
for to worship,
So he started out, and on his way he met an
Ethiopian eunuch, a court official in charge of the entire treasury of
Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,
In his
humiliation his judgment was taken away: and who shall declare his generation?
for his life is taken from the earth.
In His
humiliation He was deprived of justice. Who can recount His descendants?
For His life was removed from the earth.”
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard
for thee to
kick against the pricks.
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are
persecuting,” He replied.
And he was three days without sight, and neither did eat nor drink.
For three days he was without sight, and he did not eat or drink anything.
And the Lord said unto him, Arise, and go into the street which is called Straight, and
enquire in the house of
Judas for one called Saul, of
Tarsus:
for, behold, he prayeth,
“Get up!” the Lord told him. “Go to the house of
Judas on Straight Street and ask
for a man from
Tarsus named Saul,
for he is praying.
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
For I will
shew him how great things he must suffer
for my name’s sake.
I will show him how much he must suffer for My name.”
And immediately there fell from his eyes as it had been scales: and he received sight
forthwith, and arose, and was
baptized.
At that instant, something like scales fell from Saul’s eyes, and his sight was restored. He got up and was
baptized,
But all that heard him were
amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came
hither for that intent, that he might bring them bound unto the chief priests?
All who heard him were
astounded and asked, “Isn’t this the man who
wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
Which when the brethren knew, they brought him down to Caesarea, and sent him
forth to
Tarsus.
When the brothers learned of this, they took him down to Caesarea and sent him off to
Tarsus.
And there he found a certain man named
Aeneas, which had kept his bed eight years, and was sick of the
palsy.
And
forasmuch as
Lydda was
nigh to
Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
Since
Lydda was near
Joppa, the disciples heard that Peter was there and sent two men to
urge him, “Come to us without delay.”
But Peter put them all
forth, and
kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
Then Peter sent them all out of the room. He
knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.
And Peter stayed
for several days in
Joppa with a
tanner named Simon.
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine
alms are come up
for a
memorial before God.
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a
memorial offering before God.
And now send men to
Joppa, and call
for one Simon, whose
surname is Peter:
Now send men to
Joppa to call
for a man named Simon who is called Peter.
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from
Cornelius had made
enquiry for Simon’s house, and stood before the gate,
While Peter was
puzzling over the meaning of the vision, the men sent by
Cornelius found Simon’s house and approached the gate.
While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
As Peter continued to
reflect on the vision, the Spirit said to him, “Behold, three men are looking
for you.
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Then Peter went down to the men which were sent unto him from
Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”
And they said,
Cornelius the
centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was
warned from God by an holy angel to send
for thee into his house, and to hear words of thee.
“
Cornelius the
centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel
instructed him to request your presence in his home so he could hear a message from you.”
And the
morrow after they entered into Caesarea. And
Cornelius waited
for them, and had called together his
kinsmen and near friends.
The following day he arrived in Caesarea, where
Cornelius was expecting them and had called together his relatives and close friends.
And he said unto them, Ye know how that it is an unlawful thing
for a man that is a
Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
He said to them, “You know how unlawful it is
for a
Jew to associate with a
foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
Therefore came I unto you without
gainsaying, as soon as I was sent
for: I ask therefore
for what intent ye have sent
for me?
So when I was invited, I came without objection. I ask, then, why have you sent for me?”
Send therefore to
Joppa, and call
hither Simon, whose
surname is Peter; he is
lodged in the house of one Simon a
tanner by the sea side: who, when he cometh, shall speak unto thee.
Therefore send to
Joppa for Simon, who is called Peter. He is a
guest in the home of Simon the
tanner, by the sea.’
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
So I sent
for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to
listen to everything the Lord has
instructed you to tell us.”
How God
anointed Jesus of
Nazareth with the Holy Ghost and with power: who went about doing good, and
healing all that were
oppressed of the devil;
for God was with him.
how God
anointed Jesus of
Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and
healing all who were
oppressed by the devil, because God was with Him.