5,903 verses contain “fro” (in the KJV: 3,747, in the BSB: 4,623) — showing 701–800
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And Moses was very
wroth, and said unto the LORD, Respect not thou their offering: I have not taken one
ass from them, neither have I
hurt one of them.
Then Moses became very
angry and said to the LORD, “Do not regard their offering. I have not taken one
donkey from them or mistreated a single one of them.”
Separate
yourselves from among this congregation, that I may
consume them in a moment.
“Separate
yourselves from this congregation so that I may
consume them in an instant.”
Speak unto the congregation, saying, Get you up
from about the tabernacle of
Korah, Dathan, and
Abiram.
“Tell the congregation to move away
from the dwellings of
Korah, Dathan, and
Abiram.”
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
And he
warned the congregation, “Move away now
from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.”
So they
gat up
from the tabernacle of
Korah, Dathan, and
Abiram, on every side: and Dathan and
Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
So they moved away
from the dwellings of
Korah, Dathan, and
Abiram. Meanwhile, Dathan and
Abiram had come out and stood at the entrances to their tents with their wives and children and infants.
They, and all that
appertained to them, went down alive into the pit, and the earth closed upon them: and they perished
from among the congregation.
They went down alive into
Sheol with all they owned. The earth closed over them, and they
vanished from the assembly.
And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
And fire came forth from the LORD and consumed the 250 men who were offering the incense.
Speak unto
Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and
scatter thou the fire
yonder; for they are
hallowed.
“Tell
Eleazar son of Aaron the priest to remove the censers
from the flames and to
scatter the coals far away, because the censers are holy.
And Moses and Aaron came before the tabernacle of the congregation.
Then Moses and Aaron went to the front of the Tent of Meeting,
Get you up
from among this congregation, that I may
consume them as in a moment. And they fell upon their faces.
“Get away
from this congregation so that I may
consume them in an instant.” And Moses and Aaron fell facedown.
And Moses said unto Aaron, Take a
censer, and put fire therein
from off the altar, and put on incense, and go quickly unto the congregation, and make an
atonement for them: for there is wrath gone out
from the LORD; the plague is begun.
Moses said to Aaron, “Take your
censer, place fire
from the altar in it, and add incense. Go quickly to the congregation and make
atonement for them, because wrath has come out
from the LORD; the plague has begun.”
Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of
Korah.
But those who died
from the plague numbered 14,700, in addition to those who had died on account of
Korah.
Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man’s name upon his rod.
“Speak to the Israelites and take from them twelve staffs, one from the leader of each tribe. Write each man’s name on his staff,
And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
Place the staffs in the Tent of Meeting in front of the Testimony, where I meet with you.
And it shall come to pass, that the man’s rod, whom I shall choose, shall
blossom: and I will make to cease
from me the murmurings of the children of Israel, whereby they
murmur against you.
The staff belonging to the man I choose will
sprout, and I will rid Myself of the constant
grumbling of the Israelites against you.”
And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.
Then Moses brought out all the staffs from the LORD’s presence to all the Israelites. They saw them, and each man took his own staff.
And the LORD said unto Moses, Bring Aaron’s rod again before the testimony, to be kept for a
token against the rebels; and thou shalt quite take away their murmurings
from me, that they die not.
The LORD said to Moses, “Put Aaron’s staff back in
front of the Testimony, to be kept as a sign for the
rebellious, so that you may put an end to their
grumbling against Me, lest they die.”
And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony.
And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
Behold, I Myself have selected your fellow Levites from the Israelites as a gift to you, dedicated to the LORD to perform the service for the Tent of Meeting.
This shall be thine of the most holy things, reserved
from the fire: every
oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every
trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
And those that are to be redeemed
from a month old shalt thou
redeem, according to thine
estimation, for the money of five shekels, after the
shekel of the sanctuary, which is twenty gerahs.
You are to pay the
redemption price for a month-old male according to your
valuation: five shekels of silver, according to the sanctuary
shekel, which is twenty gerahs.
Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the
tithes which I have given you
from them for your inheritance, then ye shall offer up an
heave offering of it for the LORD, even a tenth part of the
tithe.
“Speak to the Levites and tell them: ‘When you receive
from the Israelites the
tithe that I have given you as your inheritance, you must present part of it as an offering to the LORD—a
tithe of the
tithe.
And this your
heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the
fulness of the winepress.
Your offering will be reckoned to you as grain
from the
threshing floor or juice
from the winepress.
Thus ye also shall offer an
heave offering unto the LORD of all your
tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD’S
heave offering to Aaron the priest.
So you are to present an offering to the LORD
from all the
tithes you receive
from the Israelites, and
from these you are to give the LORD’s offering to Aaron the priest.
Out of all your gifts ye shall offer every
heave offering of the LORD, of all the best thereof, even the
hallowed part thereof out of it.
You must present the offering due the LORD from all the best of every gift, the holiest part of it.’
Therefore thou shalt say unto them, When ye have
heaved the best thereof
from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the
threshing floor or winepress.
And ye shall bear no sin by reason of it, when ye have
heaved from it the best of it: neither shall ye
pollute the holy things of the children of Israel, lest ye die.
Once you have presented the best part of it, you will not
incur guilt because of it. But you must not
defile the sacred offerings of the Israelites, or else you will die.’”
And
Eleazar the priest shall take of her blood with his finger, and
sprinkle of her blood directly before the tabernacle of the congregation seven times:
Eleazar the priest is to take some of its blood on his finger and
sprinkle it seven times toward the
front of the Tent of Meeting.
And a man that is clean shall gather up the ashes of the
heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a
purification for sin.
Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off
from Israel: because the water of separation was not
sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Anyone who touches a human
corpse and fails to
purify himself defiles the tabernacle of the LORD. That person must be cut off
from Israel. He remains unclean, because the water of
purification has not been
sprinkled on him, and his uncleanness is still on him.
But the man that shall be unclean, and shall not
purify himself, that soul shall be cut off
from among the congregation, because he hath
defiled the sanctuary of the LORD: the water of separation hath not been
sprinkled upon him; he is unclean.
But if a person who is unclean does not
purify himself, he will be cut off
from the assembly, because he has
defiled the sanctuary of the LORD. The water of
purification has not been
sprinkled on him; he is unclean.
And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.
Then Moses and Aaron went from the presence of the assembly to the entrance to the Tent of Meeting. They fell facedown, and the glory of the LORD appeared to them.
Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
“Take the staff and
assemble the congregation. You and your brother Aaron are to speak to the rock while they watch, and it will pour out its water. You will bring out water
from the rock and provide drink for the congregation and their
livestock.”
And Moses took the rod from before the LORD, as he commanded him.
So Moses took the staff from the LORD’s presence, just as he had been commanded.
And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we
fetch you water out of this rock?
Then Moses and Aaron gathered the assembly in
front of the rock, and Moses said to them, “
Listen now, you rebels, must we bring you water out of this rock?”
And Moses sent messengers
from Kadesh unto the king of
Edom, Thus saith thy brother Israel, Thou knowest all the
travail that hath
befallen us:
From Kadesh, Moses sent messengers to tell the king of
Edom, “This is what your brother Israel says: You know all the
hardship that has
befallen us,
Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
Please let us pass through your land. We will not cut through any field or
vineyard, or drink water
from any well. We will stay on the King’s
Highway; we will not turn to the right or to the left until we have passed through your territory.”
Thus
Edom refused to give Israel passage through his border: wherefore Israel turned away
from him.
So
Edom refused to allow Israel to pass through their territory, and Israel turned away
from them.
And the children of Israel, even the whole congregation, journeyed
from Kadesh, and came unto mount
Hor.
After they had set out
from Kadesh, the whole congregation of Israel came to Mount
Hor.
And Moses
stripped Aaron of his garments, and put them upon
Eleazar his son; and Aaron died there in the top of the mount: and Moses and
Eleazar came down
from the mount.
After Moses had removed Aaron’s garments and put them on his son
Eleazar, Aaron died there on top of the mountain. Then Moses and
Eleazar came down
from the mountain.
And they journeyed
from mount
Hor by the way of the Red sea, to compass the land of
Edom: and the soul of the people was much discouraged because of the way.
Then they set out
from Mount
Hor along the route to the Red Sea, in order to bypass the land of
Edom. But the people grew impatient on the journey
Therefore the people came to Moses, and said, We have
sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents
from us. And Moses prayed for the people.
Then the people came to Moses and said, “We have
sinned by speaking against the LORD and against you.
Intercede with the LORD so He will take the snakes away
from us.” So Moses
interceded for the people.
And they journeyed
from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, toward the
sunrising.
They journeyed from Oboth and camped at Iye-abarim in the wilderness opposite Moab to the east.
From thence they removed, and pitched in the valley of Zared.
From there they set out and camped in the Valley of Zered.
From thence they removed, and pitched on the other side of
Arnon, which is in the wilderness that cometh out of the coasts of the
Amorites: for
Arnon is the border of Moab, between Moab and the
Amorites.
From there they moved on and camped on the other side of the
Arnon, in the wilderness that extends into the Amorite territory. Now the
Arnon is the border between the Moabites and the
Amorites.
And
from thence they went to Beer: that is the well
whereof the LORD spake unto Moses, Gather the people together, and I will give them water.
From there they went on to Beer, the well where the LORD said to Moses, “Gather the people so that I may give them water.”
The princes
digged the well, the nobles of the people
digged it, by the direction of the
lawgiver, with their
staves. And
from the wilderness they went to Mattanah:
The princes
dug the well; the nobles of the people hollowed it out with their scepters and with their staffs.”
From the wilderness the Israelites went on to Mattanah,
And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:
and from Mattanah to Nahaliel, and from Nahaliel to Bamoth,
And
from Bamoth in the valley, that is in the country of Moab, to the top of
Pisgah, which looketh toward Jeshimon.
and
from Bamoth to the valley in Moab where the top of
Pisgah overlooks the wasteland.
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders.
“Let us pass through your land. We will not cut through any field or
vineyard, or drink water
from any well. We will stay on the King’s
Highway until we have passed through your territory.”
And Israel
smote him with the edge of the sword, and possessed his land
from Arnon unto
Jabbok, even unto the children of
Ammon: for the border of the children of
Ammon was strong.
And Israel put him to the sword and took possession of his land,
from the
Arnon to the
Jabbok—but only up to the border of the
Ammonites, because it was fortified.
For there is a fire gone out of
Heshbon, a flame
from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of
Arnon.
For a fire went out
from Heshbon, a
blaze from the city of Sihon. It consumed Ar of Moab, the rulers of
Arnon’s heights.
And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by
Jericho.
Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across
from Jericho.
He sent messengers therefore unto
Balaam the son of Beor to
Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out
from Egypt: behold, they cover the face of the earth, and they
abide over against me:
he sent messengers to
Balaam son of Beor at
Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.
And they came to
Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee
from coming unto me:
They came to
Balaam and said, “This is what Balak son of Zippor says: ‘Please let nothing hinder you
from coming to me,
And the
ass saw me, and turned
from me these three times: unless she had turned
from me, surely now also I had slain thee, and saved her alive.
The
donkey saw me and turned away
from me these three times. If she had not turned away, then by now I would surely have killed you and let her live.”
And it came to pass on the
morrow, that Balak took
Balaam, and brought him up into the high places of
Baal, that thence he might see the utmost part of the people.
The next morning, Balak took
Balaam and brought him up to Bamoth-
baal.
From there he could see the outskirts of the camp of the people.
And he took up his parable, and said, Balak the king of Moab hath brought me
from Aram, out of the mountains of the east, saying, Come,
curse me Jacob, and come,
defy Israel.
And
Balaam lifted up an
oracle, saying: “Balak brought me
from Aram, the king of Moab
from the mountains of the east. ‘Come,’ he said, ‘put a
curse on Jacob for me; come and
denounce Israel!’
For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
For I see them
from atop the rocky cliffs, and I watch them
from the hills. Behold, a people dwelling apart, not
reckoning themselves among the nations.
And Balak said unto him, Come, I pray thee, with me unto another place,
from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and
curse me them
from thence.
Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And
from there,
curse them for me.”
And Balak said unto
Balaam, Come, I pray thee, I will bring thee unto another place;
peradventure it will please God that thou mayest
curse me them
from thence.
“Please come,” said Balak, “I will take you to another place. Perhaps it will please God that you
curse them for me
from there.”
He hath said, which heard the words of God, which saw the vision of the
Almighty, falling into a
trance, but having his eyes open:
the prophecy of one who hears the words of God, who sees a vision
from the
Almighty, who bows down with eyes wide open:
He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than
Agag, and his kingdom shall be
exalted.
Water will flow
from his buckets, and his seed will have abundant water. His king will be greater than
Agag, and his kingdom will be
exalted.
Therefore now
flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back
from honour.
Therefore,
flee at once to your home! I said I would richly reward you, but instead the LORD has denied your reward.”
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the
Almighty, falling into a
trance, but having his eyes open:
the prophecy of one who hears the words of God, who has knowledge
from the Most High, who sees a vision
from the
Almighty, who bows down with eyes wide open:
I shall see him, but not now: I shall behold him, but not
nigh: there shall come a Star out of Jacob, and a
Sceptre shall rise out of Israel, and shall
smite the corners of Moab, and destroy all the children of
Sheth.
I see him, but not now; I behold him, but not near. A star will come forth
from Jacob, and a
scepter will arise
from Israel. He will
crush the skulls of Moab and strike down all the sons of
Sheth.
Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.
A ruler will come from Jacob and destroy the survivors of the city.”
And ships shall come
from the coast of
Chittim, and shall
afflict Asshur, and shall
afflict Eber, and he also shall perish for ever.
Ships will come
from the coasts of
Cyprus; they will
subdue Asshur and Eber, but they too will perish
forever.”
And the LORD said unto Moses, Take all the heads of the people, and
hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away
from Israel.
Then the LORD said to Moses, “Take all the leaders of the people and
execute them in broad
daylight before the LORD, so that His fierce anger may turn away
from Israel.”
And when
Phinehas, the son of
Eleazar, the son of Aaron the priest, saw it, he rose up
from among the congregation, and took a
javelin in his hand;
On seeing this,
Phinehas son of
Eleazar, the son of Aaron the priest, got up
from the assembly, took a
spear in his hand,
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her
belly. So the plague was stayed
from the children of Israel.
followed the
Israelite into his tent, and drove the
spear through both of them—through the
Israelite and on through the
belly of the woman. So the plague against the Israelites was
halted,
Phinehas, the son of
Eleazar, the son of Aaron the priest, hath turned my wrath away
from the children of Israel, while he was
zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
“
Phinehas son of
Eleazar, the son of Aaron the priest, has turned My wrath away
from the Israelites; for he was
zealous for My sake among them, so that I did not
consume the Israelites in My zeal.
Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.
“Take a census of the whole congregation of Israel by the houses of their fathers—all those twenty years of age or older who can serve in the army of Israel.”
And Moses and
Eleazar the priest spake with them in the plains of Moab by Jordan near
Jericho, saying,
So on the plains of Moab by the Jordan, across
from Jericho, Moses and
Eleazar the priest issued the instruction,
Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.
“Take a census of the men twenty years of age or older, as the LORD has commanded Moses.” And these were the Israelites who came out of the land of Egypt:
Reuben, the eldest son of Israel: the children of
Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:
Reuben was the
firstborn of Israel. These were the descendants of
Reuben: The Hanochite clan
from Hanoch, the Palluite clan
from Pallu,
Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.
the Hezronite clan from Hezron, and the Carmite clan from Carmi.
The sons of
Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of
Jachin, the family of the Jachinites:
These were the descendants of
Simeon by their clans: The Nemuelite clan
from Nemuel, the Jaminite clan
from Jamin, the Jachinite clan
from Jachin,
Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.
the Zerahite clan from Zerah, and the Shaulite clan from Shaul.
The children of
Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:
These were the descendants of
Gad by their clans: The Zephonite clan
from Zephon, the Haggite clan
from Haggi, the Shunite clan
from Shuni,
Of Ozni, the family of the Oznites: of Eri, the family of the Erites:
the Oznite clan from Ozni, the Erite clan from Eri,
Of Arod, the family of the Arodites: of Areli, the family of the Arelites.
the Arodite clan from Arod, and the Arelite clan from Areli.
And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.
These were the descendants of Judah by their clans: The Shelanite clan
from Shelah, the Perezite clan
from Perez, and the Zerahite clan
from Zerah.
And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.
And these were the descendants of
Perez: the Hezronite clan
from Hezron and the Hamulite clan
from Hamul.
Of the sons of
Issachar after their families: of
Tola, the family of the Tolaites: of Pua, the family of the Punites:
These were the descendants of
Issachar by their clans: The Tolaite clan
from Tola, the Punite clan
from Puvah,
Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.
the Jashubite clan from Jashub, and the Shimronite clan from Shimron.
Of the sons of
Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.
These were the descendants of
Zebulun by their clans: The Seredite clan
from Sered, the Elonite clan
from Elon, and the Jahleelite clan
from Jahleel.
Of the sons of
Manasseh: of Machir, the family of the Machirites: and Machir
begat Gilead: of
Gilead come the family of the Gileadites.
These were the descendants of
Manasseh: The Machirite clan
from Machir, the father of
Gilead, and the Gileadite clan
from Gilead.
These are the sons of
Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites:
These were the descendants of
Gilead: the Iezerite clan
from Iezer, the Helekite clan
from Helek,
And of Asriel, the family of the Asrielites: and of
Shechem, the family of the Shechemites:
the Asrielite clan
from Asriel, the Shechemite clan
from Shechem,
And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.
the Shemidaite clan from Shemida, and the Hepherite clan from Hepher.
These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of
Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.
These were the descendants of Ephraim by their clans: The Shuthelahite clan
from Shuthelah, the Becherite clan
from Becher, and the Tahanite clan
from Tahan.
And these are the sons of Shuthelah: of Eran, the family of the Eranites.
And the descendants of Shuthelah were the Eranite clan from Eran.
The sons of Benjamin after their families: of
Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites:
These were the descendants of Benjamin by their clans: The Belaite clan
from Bela, the Ashbelite clan
from Ashbel, the Ahiramite clan
from Ahiram,
Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.
the Shuphamite clan from Shupham, and the Huphamite clan from Hupham.
And the sons of
Bela were
Ard and
Naaman: of
Ard, the family of the Ardites: and of
Naaman, the family of the Naamites.
And the descendants of
Bela from Ard and
Naaman were the Ardite clan
from Ard and the Naamite clan
from Naaman.
These are the sons of
Dan after their families: of Shuham, the family of the Shuhamites. These are the families of
Dan after their families.
These were the descendants of
Dan by their clans: The Shuhamite clan
from Shuham. These were the clans of
Dan.
Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites.
These were the descendants of Asher by their clans: The Imnite clan from Imnah, the Ishvite clan from Ishvi, and the Beriite clan from Beriah.
Of the sons of Beriah: of
Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.
And these were the descendants of Beriah: the Heberite clan
from Heber and the Malchielite clan
from Malchiel.
Of the sons of
Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:
These were the descendants of
Naphtali by their clans: The Jahzeelite clan
from Jahzeel, the Gunite clan
from Guni,