367 verses contain “gar” (in the KJV: 325, in the BSB: 198) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD God planted a
garden eastward in
Eden; and there he put the man whom he had formed.
And the LORD God planted a
garden in
Eden, in the east, where He placed the man He had formed.
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
And a river went out of
Eden to water the
garden; and from thence it was parted, and became into four heads.
Now a river flowed out of
Eden to water the
garden, and from there it branched into four headwaters:
And the LORD God took the man, and put him into the
garden of
Eden to dress it and to keep it.
Then the LORD God took the man and placed him in the
Garden of
Eden to
cultivate and keep it.
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
And the LORD God commanded him, “You may eat freely from every tree of the garden,
Now the serpent was more
subtil than any beast of the field which the LORD God had made. And he said unto the woman,
Yea, hath God said, Ye shall not eat of every tree of the
garden?
Now the serpent was more
crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the
garden?’”
And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
The woman answered the serpent, “We may eat the fruit of the trees of the garden,
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”
And they heard the voice of the LORD God walking in the
garden in the cool of the day: and Adam and his wife
hid themselves from the presence of the LORD God amongst the trees of the
garden.
Then the man and his wife heard the voice of the LORD God walking in the
garden in the
breeze of the day, and they
hid themselves from the presence of the LORD God among the trees of the
garden.
And he said, I heard thy voice in the
garden, and I was afraid, because I was naked; and I
hid myself.
“I heard Your voice in the
garden,” he replied, “and I was afraid because I was naked; so I
hid myself.”
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God made garments of skin for Adam and his wife, and He clothed them.
Therefore the LORD God sent him forth from the
garden of
Eden, to till the ground from whence he was taken.
Therefore the LORD God banished him from the
Garden of
Eden to work the ground from which he had been taken.
So he drove out the man; and he placed at the east of the
garden of
Eden Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.
So He drove out the man and stationed
cherubim on the east side of the
Garden of
Eden, along with a
whirling sword of flame to guard the way to the tree of life.
And
Shem and
Japheth took a
garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
Then
Shem and
Japheth took a
garment and placed it across their shoulders, and walking backward, they covered their father’s nakedness. Their faces were turned away so that they did not see their father’s nakedness.
And Lot lifted up his eyes, and
beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed
Sodom and
Gomorrah, even as the
garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the
garden of the LORD, like the land of Egypt. (This was before the LORD destroyed
Sodom and
Gomorrah.)
And the first came out red, all over like an
hairy garment; and they called his name
Esau.
The first one came out red, covered with hair like a fur coat; so they named him
Esau.
Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you.
Purify yourselves and change your
garments.
And she put her widow’s
garments off from her, and covered her with a
vail, and
wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
she removed her widow’s
garments, covered her face with a
veil to
disguise herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that although Shelah had grown up, she had not been given to him as a wife.
And she arose, and went away, and laid by her
vail from her, and put on the
garments of her
widowhood.
Then Tamar got up and departed. And she removed her
veil and put on her widow’s
garments again.
And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
She
grabbed Joseph by his
cloak and said, “Sleep with me!” But leaving his
cloak in her hand, he escaped and ran outside.
And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
When she saw that he had left his
cloak in her hand and had run out of the house,
And it came to pass, when he heard that I lifted up my voice and
cried, that he left his
garment with me, and fled, and got him out.
When he heard me
scream for help, he left his
cloak beside me and ran out of the house.”
And she laid up his garment by her, until his lord came home.
So Potiphar’s wife kept Joseph’s
cloak beside her until his master came home.
And it came to pass, as I lifted up my voice and
cried, that he left his
garment with me, and fled out.
but when I
screamed for help, he left his
cloak beside me and ran out of the house.”
And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and
arrayed him in vestures of fine linen, and put a gold chain about his neck;
Then Pharaoh removed the
signet ring from his finger, put it on Joseph’s finger, clothed him in
garments of fine linen, and placed a gold chain around his neck.
To all of them he gave each man changes of
raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of
raiment.
He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
Binding his
foal unto the vine, and his
ass’s
colt unto the choice vine; he washed his
garments in wine, and his clothes in the blood of grapes:
He
ties his
donkey to the vine, his
colt to the choicest branch. He washes his
garments in wine, his robes in the blood of grapes.
For all manner of
trespass, whether it be for ox, for
ass, for sheep, for
raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall
condemn, he shall pay double unto his neighbour.
In all cases of
illegal possession of an ox, a
donkey, a sheep, a
garment, or any lost
item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his
neighbor.
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
Make holy
garments for your brother Aaron, to give him glory and
splendor.
And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s
garments to
consecrate him, that he may minister unto me in the priest’s office.
You are to
instruct all the skilled
craftsmen, whom I have filled with a spirit of wisdom, to make
garments for Aaron’s
consecration, so that he may serve Me as priest.
And these are the
garments which they shall make; a
breastplate, and an
ephod, and a
robe, and a
broidered coat, a
mitre, and a
girdle: and they shall make holy
garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
These are the
garments that they shall make: a breastpiece, an
ephod, a
robe, a
woven tunic, a
turban, and a
sash. They are to make these holy
garments for your brother Aaron and his sons, so that they may serve Me as priests.
And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of
woven work round about the hole of it, as it were the hole of an
habergeon, that it be not rent.
with an opening at its top in the center. Around the opening shall be a
woven collar with an opening like that of a
garment, so that it will not
tear.
And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt
anoint them, and
consecrate them, and
sanctify them, that they may minister unto me in the priest’s office.
After you put these
garments on your brother Aaron and his sons,
anoint them,
ordain them, and
consecrate them so that they may serve Me as priests.
And thou shalt take of the blood that is upon the altar, and of the
anointing oil, and
sprinkle it upon Aaron, and upon his
garments, and upon his sons, and upon the
garments of his sons with him: and he shall be
hallowed, and his
garments, and his sons, and his sons’
garments with him.
And take some of the blood on the altar and some of the
anointing oil and
sprinkle it on Aaron and his
garments, as well as on his sons and their
garments. Then he and his
garments will be consecrated, as well as his sons and their
garments.
And the holy
garments of Aaron shall be his sons’ after him, to be
anointed therein, and to be consecrated in them.
The holy
garments that belong to Aaron will belong to his sons after him, so they can be
anointed and ordained in them.
And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,
as well as the
woven garments, both the holy
garments for Aaron the priest and the
garments for his sons to serve as priests,
The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
and the
woven garments for ministering in the holy place—both the holy
garments for Aaron the priest and the
garments for his sons to serve as priests.”
And they came, every one whose heart
stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy
garments.
And
everyone whose heart
stirred him and whose spirit
prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy
garments.
And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.
From the blue, purple, and scarlet yarn they made specially
woven garments for ministry in the sanctuary, as well as the holy
garments for Aaron, just as the LORD had commanded Moses.
And there was an hole in the midst of the
robe, as the hole of an
habergeon, with a band round about the hole, that it should not
rend.
with an opening in the center of the
robe like that of a
garment, with a
collar around the opening so that it would not
tear.
The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.
and the
woven garments for ministering in the sanctuary, both the holy
garments for Aaron the priest and the
garments for his sons to serve as priests.
And thou shalt put upon Aaron the holy
garments, and
anoint him, and
sanctify him; that he may minister unto me in the priest’s office.
And you are to
clothe Aaron with the holy
garments,
anoint him, and
consecrate him, so that he may serve Me as a priest.
And the priest shall put on his linen
garment, and his linen
breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
And the priest shall put on his linen
robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Then he must take off his
garments, put on other clothes, and carry the ashes outside the camp to a
ceremonially clean place.
Whatsoever shall touch the flesh thereof shall be holy: and when there is
sprinkled of the blood thereof upon any
garment, thou shalt wash that
whereon it was
sprinkled in the holy place.
Anything that touches its flesh will become holy, and if any of the blood is
spattered on a
garment, you must wash it in a holy place.
“Take Aaron and his sons, their
garments, the
anointing oil, the bull of the sin offering, the two rams, and the
basket of
unleavened bread,
And Moses took of the
anointing oil, and of the blood which was upon the altar, and
sprinkled it upon Aaron, and upon his
garments, and upon his sons, and upon his sons’
garments with him; and
sanctified Aaron, and his
garments, and his sons, and his sons’
garments with him.
Next, Moses took some of the
anointing oil and some of the blood that was on the altar and
sprinkled them on Aaron and his
garments, and on his sons and their
garments. So he consecrated Aaron and his
garments, as well as Aaron’s sons and their
garments.
And Moses said unto Aaron, and unto
Eleazar and unto
Ithamar, his sons, Uncover not your heads, neither
rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel,
bewail the burning which the LORD hath
kindled.
Then Moses said to Aaron and his sons
Eleazar and
Ithamar, “Do not let your hair become
disheveled and do not
tear your
garments, or else you will die, and the LORD will be
angry with the whole congregation. But your brothers, the whole house of Israel, may
mourn on account of the fire that the LORD has
ignited.
The
garment also that the plague of
leprosy is in, whether it be a woollen
garment, or a linen
garment;
And if the plague be
greenish or reddish in the
garment, or in the skin, either in the
warp, or in the
woof, or in any thing of skin; it is a plague of
leprosy, and shall be shewed unto the priest:
And he shall look on the plague on the seventh day: if the plague be spread in the
garment, either in the
warp, or in the
woof, or in a skin, or in any work that is made of skin; the plague is a
fretting leprosy; it is unclean.
On the seventh day the priest shall reexamine it, and if the
mildew has spread in the
fabric,
weave,
knit, or leather, then regardless of how it is used, it is a
harmful mildew; the article is unclean.
He shall therefore burn that
garment, whether
warp or
woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it shall be burnt in the fire.
And if the priest shall look, and, behold, the plague be not spread in the
garment, either in the
warp, or in the
woof, or in any thing of skin;
But when the priest reexamines it, if the
mildew has not spread in the
fabric,
weave,
knit, or leather article,
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall
rend it out of the
garment, or out of the skin, or out of the
warp, or out of the
woof:
And if it appear still in the
garment, either in the
warp, or in the
woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
And the
garment, either
warp, or
woof, or
whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
If the
mildew disappears from the
fabric,
weave, or
knit, or any leather article after washing, then it is to be washed again, and it will be clean.
This is the law of the plague of
leprosy in a
garment of woollen or linen, either in the
warp, or
woof, or any thing of skins, to
pronounce it clean, or to
pronounce it unclean.
And for the
leprosy of a
garment, and of a house,
for
mildew in clothing or in a house,
And every
garment, and every skin,
whereon is the seed of
copulation, shall be washed with water, and be unclean until the even.
Any clothing or leather on which there is an
emission of
semen must be washed with water, and it will remain unclean until evening.
He shall put on the holy linen coat, and he shall have the linen
breeches upon his flesh, and shall be
girded with a linen
girdle, and with the linen
mitre shall he be
attired: these are holy
garments; therefore shall he wash his flesh in water, and so put them on.
He is to wear the sacred linen
tunic, with linen undergarments. He must
tie a linen
sash around him and put on the linen
turban. These are holy
garments, and he must
bathe himself with water before he wears them.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.
And he shall wash his flesh with water in the holy place, and put on his
garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an
atonement for himself, and for the people.
He is to
bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make
atonement for himself and for the people.
And the priest, whom he shall
anoint, and whom he shall
consecrate to minister in the priest’s office in his father’s
stead, shall make the
atonement, and shall put on the linen clothes, even the holy
garments:
The priest who is
anointed and ordained to succeed his father as high priest shall make
atonement. He will put on the sacred linen
garmentsYe shall keep my statutes. Thou shalt not let thy cattle
gender with a
diverse kind: thou shalt not
sow thy field with mingled seed: neither shall a
garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall not
crossbreed two different kinds of
livestock; you shall not
sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
And he that is the high priest among his brethren, upon whose head the
anointing oil was poured, and that is consecrated to put on the
garments, shall not uncover his head, nor
rend his clothes;
The priest who is highest among his brothers, who has had the
anointing oil poured on his head and has been ordained to wear the priestly
garments, must not let his hair
hang loose or
tear his
garments.
We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the
garlick:
We remember the fish we
ate freely in Egypt, along with the cucumbers, melons, leeks, onions, and
garlic.
Speak unto the children of Israel, and
bid them that they make them fringes in the borders of their
garments throughout their generations, and that they put upon the
fringe of the borders a
ribband of blue:
“Speak to the Israelites and tell them that throughout the generations to come they are to make for themselves tassels for the corners of their
garments, with a blue cord on each
tassel.
And strip Aaron of his
garments, and put them upon
Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.
Remove Aaron’s priestly
garments and put them on his son
Eleazar. Aaron will be gathered to his people and will die there.”
And Moses
stripped Aaron of his
garments, and put them upon
Eleazar his son; and Aaron died there in the top of the mount: and Moses and
Eleazar came down from the mount.
After Moses had removed Aaron’s
garments and put them on his son
Eleazar, Aaron died there on top of the mountain. Then Moses and
Eleazar came down from the mountain.
As the valleys are they spread forth, as
gardens by the river’s side, as the trees of lign
aloes which the LORD hath planted, and as
cedar trees beside the waters.
They spread out like palm groves, like
gardens beside a stream, like
aloes the LORD has planted, like cedars beside the waters.
And
purify all your
raiment, and all that is made of skins, and all work of goats’ hair, and all things made of wood.
And
purify every
garment and leather good, everything made of goat’s hair, and every article of wood.”
For the land,
whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a
garden of herbs:
For the land that you are entering to possess is not like the land of Egypt, from which you have come, where you
sowed your seed and
irrigated on foot, like a vegetable
garden.
The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s
garment: for all that do so are
abomination unto the LORD thy God.
A woman must not wear men’s clothing, and a man must not wear women’s clothing, for
whoever does these things is
detestable to the LORD your God.
Thou shalt not wear a
garment of
divers sorts, as of woollen and linen together.
Do not wear clothes of wool and linen
woven together.
When I saw among the spoils a goodly
Babylonish garment, and two hundred shekels of silver, and a
wedge of gold of fifty shekels weight, then I
coveted them, and took them; and, behold, they are
hid in the earth in the midst of my tent, and the silver under it.
When I saw among the spoils a beautiful
cloak from
Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I
coveted them and took them. They are hidden in the ground inside my tent, with the silver
underneath.”
And Joshua, and all Israel with him, took
Achan the son of Zerah, and the silver, and the
garment, and the
wedge of gold, and his sons, and his daughters, and his oxen, and his
asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of
Achor.
Then Joshua, together with all Israel, took
Achan son of Zerah, the silver, the
cloak, the bar of gold, his sons and daughters, his oxen and
donkeys and sheep, his tent, and everything else he owned, and brought them to the Valley of
Achor.
And old
shoes and
clouted upon their feet, and old
garments upon them; and all the bread of their provision was dry and
mouldy.
And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our
garments and our
shoes are become old by reason of the very long journey.
These wineskins were new when we filled them, but look, they are
cracked. And these clothes and
sandals are worn out from our very long journey.”
And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.
“We will give them
gladly,” they replied. So they spread out a
garment, and each man threw an
earring from his
plunder onto it.
And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple
raiment that was on the kings of
Midian, and beside the chains that were about their camels’ necks.
The weight of the gold earrings he had requested was 1,700 shekels, in addition to the
crescent ornaments, the pendants, the purple
garments of the kings of
Midian, and the chains from the necks of their camels.
And
Samson said unto them, I will now put forth a
riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of
garments:
“Let me tell you a
riddle,”
Samson said to them. “If you can
solve it for me within the seven days of the feast, I will give you thirty linen
garments and thirty sets of clothes.
But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of
garments. And they said unto him, Put forth thy
riddle, that we may hear it.
But if you cannot
solve it, you must give me thirty linen
garments and thirty sets of clothes.” “Tell us your
riddle,” they replied. “Let us hear it.”
And the Spirit of the LORD came upon him, and he went down to Ashkelon, and
slew thirty men of them, and took their
spoil, and gave change of
garments unto them which
expounded the
riddle. And his anger was
kindled, and he went up to his father’s house.
Then the Spirit of the LORD came
mightily upon him, and he went down to Ashkelon, killed thirty of their men, took their
apparel, and gave their clothes to those who had
solved the
riddle. And burning with anger,
Samson returned to his father’s house,
“Who are you?” he asked. “I am your servant
Ruth,” she replied. “Spread the corner of your
garment over me, for you are a
kinsman-
redeemer.”
After that thou shalt come to the hill of God, where is the
garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a
psaltery, and a
tabret, and a pipe, and a
harp, before them; and they shall
prophesy:
After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be
prophesying.
And
Jonathan smote the
garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul
blew the
trumpet throughout all the land, saying, Let the Hebrews hear.
Then
Jonathan attacked the
Philistine outpost at Geba, and the Philistines heard about it. So Saul
blew the ram’s horn throughout the land, saying, “Let the Hebrews hear!”
And all Israel heard say that Saul had
smitten a
garrison of the Philistines, and that Israel also was had in
abomination with the Philistines. And the people were called together after Saul to
Gilgal.
And all Israel heard the news: “Saul has attacked an outpost of the Philistines, and now Israel has become a
stench to the Philistines!” Then the people were summoned to join Saul at
Gilgal.
And the
garrison of the Philistines went out to the passage of
Michmash.
And a
garrison of the Philistines had gone out to the pass at
Michmash.
Now it came to pass upon a day, that
Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines’
garrison, that is on the other side. But he told not his father.
One day
Jonathan son of Saul said to the young man bearing his
armor, “Come, let us cross over to the
Philistine outpost on the other side.” But
Jonathan did not tell his father.
And between the passages, by which
Jonathan sought to go over unto the Philistines’
garrison, there was a sharp rock on the one side and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.
Now there were cliffs on both sides of the pass that
Jonathan intended to cross to reach the
Philistine outpost. One was named Bozez and the other Seneh.
And
Jonathan said to the young man that bare his armour, Come, and let us go over unto the
garrison of these
uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.
Jonathan said to the young man bearing his
armor, “Come, let us cross over to the outpost of these
uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few.”
And both of them discovered themselves unto the
garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had
hid themselves.
So the two of them showed themselves to the outpost of the Philistines, who
exclaimed, “Look, the Hebrews are coming out of the holes in which they were hiding!”
And the men of the
garrison answered
Jonathan and his armourbearer, and said, Come up to us, and we will
shew you a thing. And
Jonathan said unto his armourbearer, Come up after me: for the LORD hath delivered them into the hand of Israel.
So the men of the outpost called out to
Jonathan and his
armor-bearer, “Come on up, and we will teach you a
lesson!” “Follow me,”
Jonathan told his
armor-bearer, “for the LORD has delivered them into the hand of Israel.”
And there was
trembling in the host, in the field, and among all the people: the
garrison, and the spoilers, they also
trembled, and the earth
quaked: so it was a very great
trembling.
Then terror struck the Philistines in the camp, in the field, and among all the people. Even those in the outposts and
raiding parties
trembled. Indeed, the earth
quaked and
panic spread from God.
And
Jonathan stripped himself of the
robe that was upon him, and gave it to David, and his
garments, even to his sword, and to his bow, and to his
girdle.
And
Jonathan removed the
robe he was wearing and gave it to David, along with his
tunic, his sword, his bow, and his belt.
And Michal took an image, and laid it in the bed, and put a
pillow of goats hair for his
bolster, and covered it with a cloth.
Then Michal took a household
idol and laid it in the bed, placed some goat hair on its head, and covered it with a
garment.
Ye daughters of Israel,
weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your
apparel.
O daughters of Israel,
weep for Saul, who clothed you in scarlet and
luxury, who decked your
garments with ornaments of gold.
Then David put
garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David
whithersoever he went.
Then he placed
garrisons in
Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
