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2,040 verses contain “give” (in the KJV: 1,700, in the BSB: 1,209) — showing 701–800
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Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.
Nevertheless, the LORD sent prophets to bring the people back to Him and to testify against them; but they would not listen.
And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
Amaziah asked the man of God, “What should I do about the hundred talents I have given to the army of Israel?” And the man of God replied, “The LORD is able to give you much more than this.”
And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle.
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
Moreover, the power of God was on the people in Judah to give them one heart to obey the command of the king and his officials according to the word of the LORD.
For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
For Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the assembly, and the officials contributed a thousand bulls and ten thousand sheep for the assembly, and a great number of priests consecrated themselves.
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
Hezekiah reestablished the divisions of the priests and Levites—each of them according to their duties as priests or Levites—for the burnt offerings and peace offerings, for ministry, for giving thanks, and for singing praises at the gates of the LORD’s dwelling.
Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.
Moreover, he commanded the people living in Jerusalem to make a contribution for the priests and Levites so that they could devote themselves to the Law of the LORD.
And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.
Kore son of Imnah the Levite, the keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions to the LORD and the consecrated gifts.
And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:
Under his authority, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully distributed portions to their fellow priests in their cities, according to their divisions, old and young alike.
Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.
As for the priests, the descendants of Aaron, who lived on the farmlands around each of their cities or in any other city, men were designated by name to distribute a portion to every male among the priests and to every Levite listed by the genealogies.
Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?
Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’
Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
He made cities for himself, and he acquired herds of sheep and cattle in abundance, for God gave him very great wealth.
And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.
While they were bringing out the money that had been taken into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD written by Moses.
Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.
Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king.
So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.
Slaughter the Passover lambs, consecrate yourselves, and make preparations for your fellow countrymen to carry out the word of the LORD given by Moses.”
And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.
They set aside the burnt offerings to be given to the divisions of the families of the people to offer to the LORD, as is written in the Book of Moses; and they did the same with the bulls.
Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.
“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”
Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah.
Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
Now, therefore, issue an order for these men to stop, so that this city will not be rebuilt until I so order.
With three rows of great stones, and a row of new timber: and let the expences be given out of the king’s house:
with three layers of cut stones and one of timbers. The costs are to be paid from the royal treasury.
Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered.
And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
this Ezra came up from Babylon. He was a scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted Ezra all his requests, for the hand of the LORD his God was upon him.
Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.
This is the text of the letter King Artaxerxes had given to Ezra the priest and scribe, an expert in the commandments and statutes of the LORD to Israel:
The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.
You must deliver to the God of Jerusalem all the articles given to you for the service of the house of your God.
And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage, our God has given us new life and light to our eyes.
For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.
Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
Now, therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Never seek their peace or prosperity, so that you may be strong and may eat the good things of the land, leaving it as an inheritance to your sons forever.’
And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
After all that has come upon us because of our evil deeds and our great guilt (though You, our God, have punished us less than our iniquities deserve and have given us such a remnant as this),
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man.” (At that time I was the cupbearer to the king.)
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
I also said to him, “If it pleases the king, may letters be given to me for the governors west of the Euphrates, so that they will grant me safe passage until I reach Judah.
And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
And may I have a letter to Asaph, keeper of the king’s forest, so that he will give me timber to make beams for the gates of the citadel to the temple, for the city wall, and for the house I will occupy.” And because the gracious hand of my God was upon me, the king granted my requests.
Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:
Hear us, O God, for we are despised. Turn their scorn back upon their own heads, and let them be taken as plunder to a land of captivity.
Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
He had been hired to intimidate me so that I would sin by doing as he suggested, so they could give me a bad name in order to discredit me.
Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
You alone are the LORD. You created the heavens, the highest heavens with all their host, the earth and all that is on it, the seas and all that is in them. You give life to all things, and the host of heaven worships You.
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
You found his heart faithful before You, and made a covenant with him to give the land of the Canaanites and Hittites, of the Amorites and Perizzites, of the Jebusites and Girgashites— to give it to his descendants. You have kept Your promise, because You are righteous.
Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
You led them with a pillar of cloud by day and a pillar of fire by night, to light for them the way in which they should travel.
And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
In their hunger You gave them bread from heaven; in their thirst You brought them water from the rock. You told them to go in and possess the land which You had sworn to give them.
Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
You were patient with them for many years, and Your Spirit admonished them through Your prophets. Yet they would not listen, so You gave them into the hands of the neighboring peoples.
For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.
For even while they were in their kingdom, with the abundant goodness that You had given them, and in the spacious and fertile land that You had set before them, they would not serve You or turn from their wicked ways.
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to carefully obey all the commandments, ordinances, and statutes of the LORD our Lord.
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
We will not give our daughters in marriage to the people of the land, and we will not take their daughters for our sons.
And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
The leaders of the Levites were Hashabiah, Sherebiah, and Jeshua son of Kadmiel, along with their associates, who stood across from them to give praise and thanksgiving as one section alternated with the other, as prescribed by David the man of God.
Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
On that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced, so that the joy of Jerusalem was heard from afar.
And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.
And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.
And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves!
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.
And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
The edict the king issues will be heard throughout his vast kingdom—and so all women, from the least to the greatest, will honor their husbands.”
And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:
and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch in charge of the women, and let them be given beauty treatments.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.
Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the king’s palace.
And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
“Keep your money,” said the king to Haman. “These people are given to you to do with them as you please.”
The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
A copy of the text of the edict was to be issued in every province and published to all the people, so that they would be ready on that day.
The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
The couriers left, spurred on by the king’s command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.
Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
Mordecai also gave Hathach a copy of the written decree issued in Susa for the destruction of the Jews, to show and explain to Esther, urging her to approach the king, implore his favor, and plead before him for her people.
Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.
“What is it, Queen Esther?” the king inquired. “What is your request? Even up to half the kingdom, it will be given to you.”
And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
And as they drank their wine, the king said to Esther, “What is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.”
And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
and as they drank their wine on that second day, the king asked once more, “Queen Esther, what is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.”
Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
Queen Esther replied, “If I have found favor in your sight, O king, and if it pleases the king, grant me my life as my petition, and the lives of my people as my request.
On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
That same day King Xerxes awarded Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai entered the king’s presence because Esther had revealed his relation to her.
Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
So King Xerxes said to Esther the Queen and Mordecai the Jew, “Behold, I have given Haman’s estate to Esther, and he was hanged on the gallows because he attacked the Jews.
The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
A copy of the text of the edict was to be issued in every province and published to all the people, so that the Jews would be ready on that day to avenge themselves on their enemies.
So the posts that rode upon mules and camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.
The couriers rode out in haste on their royal horses, pressed on by the command of the king. And the edict was also issued in the citadel of Susa.
And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”
And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
“Skin for skin!” Satan replied. “A man will give up all he owns in exchange for his life.
Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
Why did I not perish at birth; why did I not die as I came from the womb?
Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Why is light given to the miserable, and life to the bitter of soul,
Why is light given to a man whose way is hid, and whom God hath hedged in?
Why is life given to a man whose way is hidden, whom God has hedged in?
Who giveth rain upon the earth, and sendeth waters upon the fields:
He gives rain to the earth and sends water upon the fields.
Did I say, Bring unto me? or, Give a reward for me of your substance?
Have I ever said, ‘Give me something; offer me a bribe from your wealth;
He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
He leans on his web, but it gives way; he holds fast, but it does not endure.
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
The earth is given into the hand of the wicked; He blindfolds its judges. If it is not He, then who is it?
Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
Why then did You bring me from the womb? Oh, that I had died, and no eye had seen me!
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Can anyone indict me? If so, I will be silent and die.
But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
But a man dies and is laid low; he breathes his last, and where is he?
Unto whom alone the earth was given, and no stranger passed among them.
to whom alone the land was given when no foreigner passed among them.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
Lay down now, put me in a surety with thee; who is he that will strike hands with me?
Give me, I pray, the pledge You demand. Who else will be my guarantor?
Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
You gave no water to the weary and withheld food from the famished,
Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
He gives them a sense of security, but His eyes are on their ways.
I would declare unto him the number of my steps; as a prince would I go near unto him.
I would give account of all my steps; I would approach Him like a prince.)—
But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
But there is a spirit in a man, the breath of the Almighty, that gives him understanding.
Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
I will be partial to no one, nor will I flatter any man.
For I know not to give flattering titles; in so doing my maker would soon take me away.
For I do not know how to flatter, or my Maker would remove me in an instant.
The Spirit of God hath made me, and the breath of the Almighty hath given me life.
The Spirit of God has made me, and the breath of the Almighty gives me life.
Why dost thou strive against him? for he giveth not account of any of his matters.
Why do you complain to Him that He answers nothing a man asks?
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
“Hear my words, O wise men; give ear to me, O men of learning.
Who hath given him a charge over the earth? or who hath disposed the whole world?
Who gave Him charge over the earth? Who appointed Him over the whole world?
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
If you are righteous, what do you give Him, or what does He receive from your hand?
But none saith, Where is God my maker, who giveth songs in the night;
But no one asks, ‘Where is God my Maker, who gives us songs in the night,
There they cry, but none giveth answer, because of the pride of evil men.
There they cry out, but He does not answer, because of the pride of evil men.
He preserveth not the life of the wicked: but giveth right to the poor.
He does not keep the wicked alive, but He grants justice to the afflicted.
For by them judgeth he the people; he giveth meat in abundance.
For by these He judges the nations and provides food in abundance.
By the breath of God frost is given: and the breadth of the waters is straitened.
By the breath of God the ice is formed and the watery expanses are frozen.
Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
From whose womb does the ice emerge? Who gives birth to the frost from heaven,
Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
Who has put wisdom in the heart or given understanding to the mind?
Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
“Do you know when mountain goats give birth? Have you watched the doe bear her fawn?