39 verses contain “hanged” (in the KJV: 39, in the BSB: 13) — showing 1–39
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But he
hanged the chief
baker: as Joseph had interpreted to them.
But Pharaoh
hanged the chief
baker, just as Joseph had described to them in his interpretation.
And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged.”
His body shall not remain all night upon the tree, but thou shalt in any wise
bury him that day; (for he that is
hanged is
accursed of God;) that thy land be not
defiled, which the LORD thy God giveth thee for an inheritance.
you must not leave the body on the tree overnight, but you must be sure to
bury him that day, because
anyone who is hung on a tree is under God’s
curse. You must not
defile the land that the LORD your God is giving you as an inheritance.
And the king of
Ai he
hanged on a tree until
eventide: and as soon as the sun was down, Joshua commanded that they should take his
carcase down from the tree, and cast it at the entering of the gate of the city, and raise
thereon a great
heap of stones, that remaineth unto this day.
He hung the king of
Ai on a tree until evening, and at
sunset Joshua commanded that they take down the body from the tree and throw it down at the entrance of the city gate. And over it they raised a large pile of rocks, which remains to this day.
And afterward Joshua
smote them, and
slew them, and
hanged them on five trees: and they were hanging upon the trees until the evening.
After this, Joshua struck down and killed the kings, and he hung their bodies on five trees and left them there until evening.
And David commanded his young men, and they
slew them, and cut off their hands and their feet, and
hanged them up over the
pool in
Hebron. But they took the head of
Ish-bosheth, and buried it in the
sepulchre of
Abner in
Hebron.
So David commanded his young men, and they killed Rechab and Baanah. They cut off their hands and feet and hung their bodies by the
pool in
Hebron, but they took the head of
Ish-bosheth and buried it in
Abner’s tomb in
Hebron.
And when
Ahithophel saw that his counsel was not followed, he
saddled his
ass, and arose, and
gat him home to his house, to his city, and put his household in order, and
hanged himself, and died, and was buried in the
sepulchre of his father.
When
Ahithophel saw that his advice had not been followed, he
saddled his
donkey and set out for his house in his hometown. He put his affairs in order and
hanged himself. So he died and was buried in his father’s tomb.
And a certain man saw it, and told
Joab, and said, Behold, I saw
Absalom hanged in an oak.
When one of the men saw this, he told
Joab, “I just saw
Absalom hanging in an oak tree!”
And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
And he delivered them into the hands of the Gibeonites, and they hanged them on the hill before the LORD. So all seven of them fell together; they were put to death in the first days of the harvest, at the beginning of the barley harvest.
And David went and took the bones of Saul and the bones of
Jonathan his son from the men of
Jabesh-
gilead, which had
stolen them from the street of Beth-shan, where the Philistines had
hanged them, when the Philistines had slain Saul in
Gilboa:
he went and took the bones of Saul and his son
Jonathan from the men of
Jabesh-
gilead, who had
stolen them from the public square of Beth-shan where the Philistines had hung the bodies after they had struck down Saul at
Gilboa.
And he brought up from thence the bones of Saul and the bones of
Jonathan his son; and they gathered the bones of them that were
hanged.
So David had the bones of Saul and his son
Jonathan brought from there, along with the bones of those who had been
hanged.
Also I have made a decree, that
whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be
hanged thereon; and let his house be made a
dunghill for this.
I also decree that if any man interferes with this directive, a beam is to be
torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of
rubble for this
offense.
And when
inquisition was made of the matter, it was found out; therefore they were both
hanged on a tree: and it was written in the book of the chronicles before the king.
After the report had been investigated and
verified, both officials were
hanged on the
gallows. And all this was recorded in the Book of the Chronicles in the presence of the king.
Then said Zeresh his wife and all his friends unto him, Let a
gallows be made of fifty cubits high, and to
morrow speak thou unto the king that
Mordecai may be
hanged thereon: then go thou in
merrily with the king unto the
banquet. And the thing pleased
Haman; and he caused the
gallows to be made.
His wife Zeresh and all his friends told him, “Have them build a
gallows fifty cubits high, and ask the king in the morning to have
Mordecai hanged on it. Then go to the
banquet with the king and enjoy
yourself.” The advice pleased
Haman, and he had the
gallows constructed.
Then said
Esther, If it please the king, let it be granted to the Jews which are in
Shushan to do to
morrow also according unto this day’s decree, and let
Haman’s ten sons be
hanged upon the
gallows.
And the king commanded it so to be done: and the decree was given at
Shushan; and they
hanged Haman’s ten sons.
So the king commanded that this be done. An edict was issued in
Susa, and they
hanged the ten sons of
Haman.
But when
Esther came before the king, he commanded by letters that his wicked
device, which he devised against the Jews, should return upon his own head, and that he and his sons should be
hanged on the
gallows.
But when it came before the king, he commanded by letter that the wicked scheme which
Haman had devised against the Jews should come back upon his own head, and that he and his sons should be
hanged on the
gallows.
We hanged our harps upon the willows in the midst thereof.
There on the willows we hung our harps,
Princes are hanged up by their hand: the faces of elders were not honoured.
Princes have been hung up by their hands; elders receive no respect.
They of Persia and of Lud and of
Phut were in thine army, thy men of war: they
hanged the shield and
helmet in thee; they set forth thy
comeliness.
Men of Persia,
Lydia, and Put served as warriors in your army. They hung their shields and helmets on your walls; they gave you
splendor.
The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
Men of Arvad and Helech
manned your walls all around, and the men of Gammad were in your towers. They hung their shields around your walls; they perfected your beauty.
But
whoso shall
offend one of these little ones which believe in me, it were better for him that a
millstone were
hanged about his neck, and that he were
drowned in the depth of the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be
drowned in the depths of the sea.
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
So
Judas threw the silver into the temple and left. Then he went away and
hanged himself.
And
whosoever shall
offend one of these little ones that believe in me, it is better for him that a
millstone were
hanged about his neck, and he were cast into the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be thrown into the sea.
It were better for him that a
millstone were
hanged about his neck, and he cast into the sea, than that he should
offend one of these little ones.
It would be better for him to have a
millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to
stumble.
And one of the malefactors which were
hanged railed on him, saying, If thou be Christ, save
thyself and us.
One of the criminals who hung there
heaped abuse on Him. “Are You not the Christ?” he said. “Save
Yourself and us!”
The God of our fathers raised up Jesus, whom ye
slew and
hanged on a tree.
The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they
slew and
hanged on a tree:
We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree,
And he commanded that
whosoever should
transgress,
yea, or make light of any thing
afore spoken or written, out of his own house should a tree be taken, and he
thereon be
hanged, and all his goods seized for the king.
He hath shut the sea in the midst of the waters, and with his word hath he hanged the earth upon the waters.
And as soon as the morning arose, they hanged the head of Holofernes upon the wall, and every man took his weapons, and they went forth by bands unto the straits of the mountain.
For he that was the worker of these things, is
hanged at the gates of
Susa with all his family: God, who ruleth all things, speedily rendering
vengeance to him according to his deserts.
And they
hanged the infants about their necks, and
rifled their houses, and
slew them that had
circumcised them.
They decked also the
forefront of the temple with crowns of gold, and with shields; and the gates and the chambers they renewed, and
hanged doors upon them.
Afterwards they took the spoils, and the prey, and
smote off Nicanors head, and his right hand, which he stretched out so proudly, and brought them away, and
hanged them up toward Jerusalem.
Now there was in that place a tower of fifty cubits high, full of ashes, and it had a round instrument which on every side hanged down into the ashes.
He hanged also Nicanor’s head upon the tower, an evident and manifest sign unto all of the help of the Lord.