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2,420 verses contain “hat” (in the KJV: 2,414, in the BSB: 189) — showing 1,501–1,600
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Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words,
Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.
This is what the Lord GOD showed me: I saw a basket of summer fruit.
The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
The LORD has sworn by the Pride of Jacob: “I will never forget any of their deeds.
It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.
He builds His upper rooms in the heavens and founds His vault upon the earth. He summons the waters of the sea and pours them over the face of the earth. The LORD is His name.
The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’
And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
Then the house of Jacob will be a blazing fire, and the house of Joseph a burning flame; but the house of Esau will be stubble— Jacob will set it ablaze and consume it. Therefore no survivor will remain from the house of Esau.” For the LORD has spoken.
And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.
“I am a Hebrew,” replied Jonah. “I worship the LORD, the God of the heavens, who made the sea and the dry land.”
In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
In that day they will take up a proverb against you and taunt you with this bitter lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has allotted our fields to traitors.’”
Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
You hate good and love evil. You tear the skin from my people and strip the flesh from their bones.
But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
And each man will sit under his own vine and under his own fig tree, with no one to frighten him. For the mouth of the LORD of Hosts has spoken.
Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
Now, O daughter of troops, mobilize your troops; for a siege is laid against us! With a rod they will strike the cheek of the judge of Israel.
Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
Therefore Israel will be abandoned until she who is in labor has given birth; then the rest of His brothers will return to the children of Israel.
Hear ye, O mountains, the LORD’S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
Hear, O mountains, the LORD’s indictment, you enduring foundations of the earth. For the LORD has a case against His people, and He will argue it against Israel:
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?
The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
The voice of the LORD calls out to the city (and it is sound wisdom to fear Your name): “Heed the rod and the One who ordained it.
The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath His feet.
And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
The LORD has issued a command concerning you, O Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast idol from the house of your gods; I will prepare your grave, for you are contemptible.”
For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
For the LORD will restore the splendor of Jacob like the splendor of Israel, though destroyers have laid them waste and ruined the branches of their vine.
There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
There is no healing for your injury; your wound is severe. All who hear the news of you applaud your downfall, for who has not experienced your constant cruelty?
What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
What use is an idol, that a craftsman should carve it— or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak.
Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath bid his guests.
Be silent in the presence of the Lord GOD, for the Day of the LORD is near. Indeed, the LORD has prepared a sacrifice; He has consecrated His guests.
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any harm.
Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
Is there still seed in the barn? The vine, the fig, the pomegranate, and the olive tree have not yet yielded fruit. But from this day on, I will bless you.”
The LORD hath been sore displeased with your fathers.
“The LORD was very angry with your fathers.
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
Then the man standing among the myrtle trees explained, “They are the ones the LORD has sent to patrol the earth.”
For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you—for whoever touches you touches the apple of His eye—
For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
I will surely wave My hand over them, so that they will become plunder for their own servants. Then you will know that the LORD of Hosts has sent Me.”
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
“On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me to you.
And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?”
The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
“The hands of Zerubbabel have laid the foundation of this house, and his hands will complete it. Then you will know that the LORD of Hosts has sent me to you.
For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.”
And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
Even those far away will come and build the temple of the LORD, and you will know that the LORD of Hosts has sent Me to you. This will happen if you diligently obey the voice of the LORD your God.”
Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were populous and prosperous, and the Negev and the foothills were inhabited?’”
Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts.
And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
do not plot evil in your hearts against your neighbor, and do not love to swear falsely, for I hate all these things,” declares the LORD.
Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
“My anger burns against the shepherds, and I will punish the leaders. For the LORD of Hosts attends to His flock, the house of Judah; He will make them like His royal steed in battle.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
And on that day every prophet who prophesies will be ashamed of his vision, and he will not put on a hairy cloak in order to deceive.
And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals.”
Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever.
And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.
“But ask now for God’s favor. Will He be gracious? Since this has come from your hands, will He show you favor?” asks the LORD of Hosts.
But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Do we not all have one Father? Did not one God create us? Why then do we break faith with one another so as to profane the covenant of our fathers?
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
Judah has broken faith; an abomination has been committed in Israel and in Jerusalem. For Judah has profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.
Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
“For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
So if you are offering your gift at the altar and there remember that your brother has something against you,
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
You have heard that it was said, ‘Eye for eye and tooth for tooth.’
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
But I tell you, love your enemies and pray for those who persecute you,
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.
And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
He that hath ears to hear, let him hear.
He who has ears, let him hear.
For John came neither eating nor drinking, and they say, He hath a devil.
For John came neither eating nor drinking, and they say, ‘He has a demon!’
Who hath ears to hear, let him hear.
He who has ears, let him hear.”
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
And his sisters, are they not all with us? Whence then hath this man all these things?
Aren’t all His sisters with us as well? Where then did this man get all these things?”
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
‘Because no one has hired us,’ they answered. So he told them, ‘You also go into my vineyard.’
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
If anyone questions you, tell him that the Lord needs them, and he will send them right away.”
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.
And then shall many be offended, and shall betray one another, and shall hate one another.
At that time many will fall away and will betray and hate one another,
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
Take therefore the talent from him, and give it unto him which hath ten talents.
Therefore take the talent from him and give it to the one who has ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me.
For in that she hath poured this ointment on my body, she did it for my burial.
By pouring this perfume on Me, she has prepared My body for burial.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy.
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
And if Satan is divided and rises against himself, he cannot stand; his end has come.
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
Because they said, He hath an unclean spirit.
Jesus made this statement because they were saying, “He has an unclean spirit.”
And he said unto them, He that hath ears to hear, let him hear.
Then Jesus said, “He who has ears to hear, let him hear.”
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
“Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Someone in the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him mute.